
from IlluminatiNews Website
In
the 1820s De Quincy confessed to the high incidence of opium eating
among the English aristocrats and artists of his day. Among habitual users
of Laudanum and morphine have been included Coleridge, Dickens, Carlyle,
Rossetti, Elizabeth Barrett Browning and the poet Laureate Tennyson.
Britain's Foreign Minister, Lord John Russell and Anthony Ashley Cooper
(Earl of Shaftesbury) "guided the political training of ex-American
George Peabody, founder of the Morgan financial empire."
In
1857 Morgan and Peabody were saved by an emergency line of
credit (800,000 pounds) furnished by the Bank of England with Barings a
guarantor of the loan. Peabody later become friends with the "top racial
ideologues in British science, Thomas Huxley and Charles Darwin."
The American Museum of Natural History, of which the main
functions are education, research, exhibition, and publication, was
founded in 1869 by a group of wealthy men, among whom was the elder J.
P. Morgan. Inspired by the urging of a young naturalist, Alpert
Smith Bickmore, and by the theories of Darwin and Huxley which had
suddenly given a new interpretation to the origin of life, the group
resolved to found a museum that would be the "means of teaching our youth
to appreciate the wonderful works of the Creator."
The British
biologist Julian Sorell Huxley (1887-1975), contributed to
knowledge in embryology, systematics, genetics, ethology, and evolutionary
studies. He studied the development of many organisms, writing, with Sir
Gavin De Beer, Elements of Experimental Embryology (1934).
Huxley presented many of his ideas of evolutionary mechanisms in
Evolution: The Modern Synthesis (1942). In 1946 he was appointed
the first director general of the United Nations Educational, Scientific,
and Cultural Organization (UNESCO). In 1948 Sir Julian
Huxley, called for a radical eugenic policy in UNESCO:
"Thus, even though it is quite true that any radical eugenic
policy of controlled human breeding will be for many years politically
and psychologically impossible, it will be important for UNESCO to see
that the eugenic problem is examined with the greatest care and that the
public mind is informed of the issues at stake that much that is now
unthinkable may at least become thinkable."
The
fact that emergence of an organized youth-counterculture around
"post-industrial" utopianism reflected the emergence of the forementioned
types of psycho-social conditioning, should not be read as evidence that
the emergence of the movement itself was in any sense "spontaneous," or
"natural."
Very
little in modern history has been less natural, indeed more unnatural,
than the self-styled nature cult which has grown up, "on behalf of the
environment," around the 1961 initiatives of Prince Philip's and
Prince Bernhard's reactionary World Wildlife Fund. The
members of the new youth-counterculture were virtually campus-laboratory
guinea-pigs, whose behavior was induced and directed, from the
top-down, from the outset.
The environment preparing this
operation was established as early as the 1920s, under British Brigadier
Dr. John Rawlings Rees of the London Tavistock
Clinic. The entire operation was dominated by relatively highly
refined methods of mass-brainwashing, assisted by such networks as the
Lewin centers at the Massachusetts Institute of Technology and Ann Arbor,
Michigan, and the network of Freudian and kindred brainwashing networks,
such as "MK-Ultra," spun out from under the direction of Julian
Huxley at the UNO and the London Tavistock Clinic. His humanistic
beliefs were set forth in the classic Religion Without Revelation
(1957).
"I
use the word 'Humanist' to mean someone who believes that man... his
body, his mind, and his soul were not supernaturally created but are all
products of evolution," Julian Huxley once said.
In
1957 Julian Huxley wrote:
"And the relation to practical existence may be one of escape, as
in asceticism or pure Buddhism; or of full participation, as in
classical Greece or the city-states of ancient Mesopotamia; or of
rendering unto Caesar the things that are Caesars's, as in usual
Christian practice."
The
IUCN has lately produced the UN's Global Biodiversity
Assessment, which suggests that the human population should be reduced
to one billion.
From
the very beginning key UN figures such as Brock Chisholm, Julian
Huxley and Paul G. Hoffman "were promoting anti-natalist
policies." The United Nations is a
specific example of Humanism at work. The first Director General of
UNESCO, the UN organization promoting education, science, and culture, was
the 1962 Humanist of the Year Julian Huxley, who practically
drafted UNESCO'S charter by himself.
The
first Director-General of the World Health Organization
(WHO) was the 1959 Humanist of the Year Brock Chisholm. One
of this organization's greatest accomplishments has been the wiping of
smallpox from the face of the earth. And the first Director-General of the
Food and Agricultural Organization was British Humanist John Boyd
Orr. The poppy seed from which it is derived was long known to the
Moguls of India, who used the seeds mixed in tea offered to a difficult
opponent. It is also used as a pain-killing drug which largely replaced
chloroform and other older anesthetics of a bygone era.
Opium was popular in all of the fashionable clubs of Victorian
London and it was no secret that men like the Huxley brothers used it
extensively. Members of the Orphic-Dionysus cults of Hellenic
Greece and the Osiris-Horus cults of Ptolemaic Egypt which
Victorian society embraced, all smoked opium; it was the "in" thing to do.
Entering the University of Vermont (which was located in
Burlington) at the early age of fifteen, Dewey still evinced no special
talent, until in his senior year he led his class and won the highest
marks on record in philosophy. This transformation in Dewey's scholastic
record was occasioned by his accidental perusal of a physiology textbook
written by Thomas Henry Huxley, the foremost supporter in England
of Darwin's theory of evolution. Awakened to the excitement of the effort
to understand the world, and beginning to doubt his early moralistic
beliefs, Dewey delved into philosophy for an answer to the conflict
between revealed dogma and the findings of science. This was the beginning
of Dewey's lifelong task of reconciling these two poles.
In 1890
Fabian Havelock Ellis saw the leadership of women as a source of
renewal.
Aldous Leonard Huxley was born on July 26, 1894 in
Surrey, England. He was "the beloved son of English intellectual
aristocrats." His father Leonard was an editor and minor poet. His mother
was the former Julia Arnold. A granduncle, Matthew Arnold (1822-1888) was
a celebrated poet and critic.
Aldous's Round Table father,
Thomas Henry Huxley (1825-1895), was a Victorian scientist,
essayist, defender of Darwin (evolutionist) and an agnostic. T.H. Huxley,
on the eve of the publication of Darwin's The Origin of Species,
promised to support Darwin's thesis. However, he warned that he had
burdened his argument unnecessarily. He was so vociferous in his defense
that he earned the nickname "Darwin's Bulldog."
He
once said: "It is the customary fate of new truths to begin as heresies
and to end as superstitions."
Huxley's Man's Place in Nature (1863) embroiled him in
further controversy; it espoused the idea that the closest relatives of
humans are the anthropoid apes. Having studied under Professor Thomas H.
Huxley, H. G. Wells went on to teach school in North Wales. Huxley
described his Church of Humanity as "Catholicism minus Christianity". To
Huxley the only good Church was a dead Church. Huxley adopted David Hume's
philosophy. He professed belief in God and cut the ground from
under every argument for his existence.
Sir Leslie Stephen in the Dictionary of National
Biography pronounced him "the acutest thinker in Great Britain in the
18th Century" and exposed the clerical libels about his last hours. Huxley
was not only one of the most decorated men of science of his time, but all
his life an outspoken agnostic (a term which he himself coined to avoid
the harshness of atheist). Pious folk spread a myth about conversion late
in life but his son Leonard shows in his biography of his father that all
this is nonsense. A few months before he died he said to his son:
"The most remarkable achievement of the Jew was to impose on
Europe for 18 centuries his own superstitions."
Patrick Geddes (1854- ) held summer meeting at the Edinburgh
school, utilizing the Outlook Tower to preach his three S's;
1) sympathy for people and the environment
2) synthesis of all factors relating to a case
3) synergy -- the combined cooperative action of everyone
involved
(Boardman 15)
As
Meller wrote,
"Geddes felt that he had formed a new philosophy of education
which incorporated the many methods he had learned from Le Play, Comte,
Huxley, and others during his endeavors into biology civics, and
geography."
In
1898 Havelock Ellis reported to the Smithsonian Institution:
"If it ever should chance that the consumption of mescal becomes
a habit, the favorite poet of the mescal drinker will certainly be
Wordsworth. Not only the general attitude of Wordsworth, but many of his
most memorable poems and phrases cannot -- one is almost tempted to say
-- be appreciated in their full significance by one who has never been
under the influence of mescal. On these grounds it may be claimed that
the artificial paradise of mescal, though less seductive, is safe and
dignified beyond its peers."
At
the turn of the century, both William James and Havelock
Ellis undertook their study of hallucinogenic agents. James used
nitrous oxide (apparently to avoid bad stomach cramps) while Ellis
used the newly discovered peyote.
In 1902 William James of
Harvard "redefined religion" as an "experience rather than a dogma."
The Bakers were prominent in supporting eugenics and
utopian-feudalist social engineering. Captain James A. Baker, so
the story goes, the grandfather of the current boss of Foggy Bottom,
solved the murder of his client William Marsh Rice and took control of
Rice's huge estate. Baker used the money to start Rice University and
became the chairman of the school's board of trustees. Baker sought to
create a center for diffusion of racist eugenics, and for this purpose
brought in Julian Huxley of the infamous British oligarchical family to
found the biology program at Rice starting in 1912.
Huxley was the vice president of the British Eugenics
Society and actually helped to organize "race science" programs for
the Nazi Interior Ministry, before becoming the founding director
general of UNESCO in 1946-48. James A. Baker III (CFR) was born April 28, 1930,
in the fourth generation of his family's wealth. Baker holdings have
included Exxon, Mobil, Atlantic Richfield, Standard Oil of California,
Standard Oil of Indiana, Kerr-Mcgee, Merck and Freeport Minerals.
Baker also held stock in some large New York Banks during the time
that he was negotiating the Latin American debt crisis in his capacity as
secretary of the treasury. Secretary Baker's family wealth and power came
from their representing Harriman, the international oil companies and
George Bush's Zapata Petroleum, all sponsors of the population control, or
ban-dark-babies movement. This movement is synonymous with the Scottish
Rite.
Aldous Huxley's mother died when he was 14. Three years
later an eye infection left him blind for 18 months. Although his sight
improved, he was plagued with poor vision all his life. He was 6'4", thin
and fragile. His head was high-brow and had a lot of hair. "He tended to
be a spiffy dresser, wearing suits in subtle colors, a watch and chain,
sometimes a reptile tie, other times a wide-brimmed hat." He studied at
Eton and than at Balliol College, Oxford.
He
wanted to become a Doctor but an eye infection nearly blinded him which
caused him to abandon this dream and probably accounted for the bitterness
in his writings and his aversion to the human body. In 1916 he took a
degree at Oxford. He was friendly with Lord Philip and Lady Ottoline
Morrell -- famous leaders of the Bloomsbury group. It was at their
country place that he met D.H. Lawrence.
Huxley said Eliot was "curiously dull -- as a result, perhaps, of
being, at last, happy in his second marriage." In 1919 he married Maria
Nys, a Belgian refugee. They had one son -- Matthew. As a journalist,
Huxley wrote and published two volumes of symbolist poetry. "Following the
war, he flirted briefly with the then-triumphant, predominantly English
imagist movement."
Before the end of 1918, in the first postwar
election, Captain Sitwell was contesting Scarborough as a Liberal
candidate for Parliament. He lost the election, but secured 8,000 votes to
his Tory opponent's 12,000. Simultaneously, Sitwell entered upon another
new career as joint literary editor, with Herbert Read, of the quarterly
Art and Letters. A few years before, Sitwell had known no contemporary
writers but his own sister; he was now ideally placed to remedy that lack.
With
his brother, he had taken a London house on Swan Walk where there were
more pictures than furniture, and French paintings hung even in the
kitchen. Sitwell's guest list at Swan Walk, and later at 2 Carlyle Square,
resembled the index to a history of modern literature. Arnold
Bennett, in his diary for June 15, 1919, approved of the dinner and
the decor he had found at Swan Walk and noted that his dining companions
included, among others, W. H. Davies, Lytton Strachey, Siegfried Sassoon,
Aldous Huxley, Leonard Woolf, and Herbert Read.
The
sexual perversions of Bloomsbury were a deliberate statement of
moral autonomy. Homosexuality, according to Keynes and his sometimes lover
Lytton Strachey, was the supreme state of existence, "passing Christian
understanding," and superior to heterosexual relationships. The ethical
superiority of homosexuality lay in its striking opposition to the
external morals of the Victorian era, and the moral laws of God. As
Deacon surmised, Keynes' homosexuality was ultimately a rebellion "against
the Puritan ethic: he hated Puritanism in any form..."
Although Keynes attended religious services until in his
teens, as he once explained to a friend, he was confident that Huxley had
exploded the whole Christian religion. He wrote another friend, telling
him that Christians were irrational and exhibited stubborn pride: "They
don't want to admit that a position they've taken up with confidence is
untenable."
According to Keynes, Christianity represented "tradition,
convention and hocus pocus." As a young man at Cambridge Keynes became
involved with a secret society called the "Apostles" which included such
notables as Lytton Strachey, Roger Fry, Clive Bell and Leonard Woolf. It
was an association that was to last a lifetime.
Many
of the Apostles, including Keynes, were later to become regular members of
the "Bloomsbury Group" named after the Bloomsbury district of London where
the group regularly met. The Apostles (and later the Bloomsbury group)
were quite taken by the philosophy of G. E. Moore, a once fervent
Quaker who, losing his faith, became a thorough philosophical skeptic. As
Keynes's biographer, Robert Skidelsky, concluded, as far as the
Bloomsburries were concerned, the value of Moore's book, Principia
Ethica, lay chiefly in its "rational justification of a rearrangement
of values." They were looking for an ethic which would release them from
the duties required of Victorian gentlemen. And in their eyes, Moore's
book provided just this.
In 1921 Huxley turned to more creative
writing. After two volumes of short stories, he began a series of novels.
His sophisticated satire caused him to become known as a prophet of doom
for the cult of the amusing. His reputation was firmly established by his
first novel, Crome Yellow (1921), a witty satire on the
intellectual pretensions of his time. In 1923 Aldous Huxley, 29,
English novelist-critic published Antic Hay. His most celebrated
novel -- Point Counter Point -- appeared ten years following World
War I. The hero was said to have been modeled after D.H. Lawrence.
Huxley met the writer Gerald Heard who imparted to him a quasi
mystical notion of the evolutionary development of human consciousness.
Between 1923-1933 Huxley visited Italy where he saw much of
Lawrence and became "a kind of disciple." In 1933 he edited the
letters of the dead Lawrence.
Huxley's early comic novels, which
include Antic Hay (1923), Those Barren Leaves (1925), and
Point Counter Point (1928), demonstrated his ability to dramatize
intellectual debate in fiction; he discussed philosophical and social
topics in a volume of essays, Proper Studies (1927).
In
1924 a collection of Huxley's poetry was published.
John
Middleton Murry (1889-1957) was prominent on the English literary
scene for three decades. Murry was editor of the literary journals the
Athenauem (1919-21) and Adelphi (1923-48), the husband of writer Katherine
Mansfield, and friend to such luminaries as Aldous Huxley and D. H.
Lawrence. Huxley caricatured Murry as the pretentiously "spiritual"
editor, Burlap, in his novel Point Counter Point (1928).
In the
1930s, biology professor Hermann J. Muller lost his job (under the
otherwise liberal president H.Y. Benedict) because he had written for a
Marxist student publication without obtaining permission. Muller later won
the Nobel Prize, at Indiana in 1946, for work he did at Texas that led to
blood plasma transfusions, which saved tens of thousands of lives in World
War II. A politically naive leftist in the 1930s, Muller won Julian
Huxley's praise as "the greatest living geneticist."
In both
fiction and nonfiction Huxley became increasingly critical of Western
civilization in the 1930s. Brave New World (1932), his most
celebrated work, is a bitterly satiric account of an inhumane society
controlled by technology, in which art and religion have been abolished
and human beings reproduce by artificial fertilization. Huxley's distress
at what he regarded as the spiritual bankruptcy of the modern world led
him toward mysticism and the use of hallucinatory drugs.
Huxley, suggested a world where people went to the "feelies" rather
than the movies, where men were attended by "pneumatic girls" (a phrase
borrowed from T.S. Elliot's poem "Whispers of Immortality") and where
reproduction would be controlled by the state. The perfect psychedelic,
soma, was described:
"Euphoric, narcotic, pleasantly hallucinant -- all the advantages
of Christianity and alcohol, none of their drawbacks."
In
the preface to his Brave New World Revisited (p. viii)
Huxley wrote,
"If I were now to rewrite the book, I would offer a third
alternative... the possibility of sanity... Economics would be
decentralist and Henry Georgian."
In
1931 Aldous Huxley read Phantastica and wrote a scathing
condemnation of "all existing drugs" in the Chicago Herald Examiner. He
concluded that the solution was not prohibition but the search for better
drugs.
In 1933 the Tales of Jacob by Thomas Mann
were published. In October 1933 the magazine Esquire began publication and
included writing by Hemingway and Aldous Huxley.
In 1934 Aldous
Huxley visited Central America.
In 1936 Aldous Huxley published
Eyeless in Gaza. He termed chastity "the most unnatural of the
sexual perversions." Frederick Matthias Alexander -- one of the
founders of the Alexander method -- was used by Huxley as his model
for the anthropologist Miller. The novel portrayed its central character's
conversion from selfish isolation to transcendental mysticism. In 1936
Huxley's transition to mystical writings began.
"Because Crowley had extensive contacts with the European secret
societies his specialist knowledge was used by the SIS [Britain's
Secret Intelligence Service] for 'Black Propaganda' purposes.
Crowley had confided to the writer Aldous Huxley in 1938 when they met
in Berlin that Hitler was a practicing occultist. He also claimed that
the OTO had helped the Nazis to gain power."
The
story of the first LSD is well-known -- of concoction in 1938, and then
discovery of dramatic psychoactive effects when Alpert Hofmann five
years later swallowed 1/4,000ths of a gram (250 micrograms).
Christopher Isherwood (1904-) was a follower of Swami
Prabhavananda, a playwright and fiction writer who translated the
Bhagavad-Gita and other Hindu writings from Sanskrit. He converted from
Anglicalism to Hinduism. During World War II he was a pacifist and served
alternative service with the Quakers. He became a convert to the
Vedanta Society.
Huxley became interest in "eclectic
mysticism" at a time of the intense fundamentalist religious revival in
California. Huxley borrowed from Wells the phrase "Doors in a Wall." This
referred to the use of drugs in death cult rituals. Huxley called drugs
"modifiers of conscience" and said that hallucinatory drugs had been used
since the earliest recorded history. Huxley dabbled in drugs such as the
Mandrake plant. Many who have been encouraged to use drugs have died
prematurely through overdosing or by suicide.
In a 1940 letter
Aldous Huxley said that he was "profoundly optimistic about
individuals and groups of individuals existing on the margins of society."
Orwell contested Huxley's vision in Brave New World because
he believed that it did not provide an accurate picture of the mechanisms
of power in the totalitarian present and future. In a 1940 essay, Orwell
wrote:
"Mr. Aldous Huxley's Brave New World was a good caricature
of the hedonistic Utopia, the kind of thing that seemed possible and
even imminent before Hitler appeared, but it had no relation to the
actual future. What we are moving towards at this moment is something
more like the Spanish Inquisition, and probably far worse, thanks to the
radio and the secret police."
In
an article on "Prophecies of Fascism" in the same era, Orwell made
similar claims:
"In Aldous Huxley's Brave New World, a sort of post-war
parody of the Wellsian Utopia, these tendencies are immensely
exaggerated. Here the hedonistic principle is pushed to its utmost, the
whole world has turned into a Riviera hotel. But though Brave New World
was a brilliant caricature of the present (the present of 1930), it
probably casts no light on the future."
Huxley wrote to his brother Julian that social transformation could
be obtained by an attack on all fronts -- economic, political, educational
and psychological. In 1942 Aldous Huxley published The Art of
Seeing.
Gerald Heard first visited Black Mountain with his
friend Aldous Huxley in 1937. He was so taken with the idea of learning
communities that he went on to found Trabuco College in Ventura,
California, in 1942.
Huxley's writing culminated in a rather
complete exposition of the mystical way in 1945 -- The Perennial
Philosophy.
At the close of World War II he wrote:
"Between ivory towerism on the one hand and direct political
action on the other lies the alternative of spirituality. And between
the totalitarian fascism and totalitarian socialism lies the alternative
of decentralism and cooperative enterprise--the economic-political
system most natural to spirituality."
What
some called "dream killers" Huxley called "bad artists."
"[(S)uch propagandists] accomplish their greatest triumphs, not
by doing something, but by refraining from doing. Great is truth, but
still greater, from a practical point of view, is silence about truth.
By simply not mentioning certain subjects... totalitarian propagandists
have influenced opinion much more effectively than they could have done
by the most eloquent denunciations, the most compelling of logical
rebuttals.
-- Aldous Huxley, Brave New World (1946, revised
forward).
Huxley, who moved to southern California in 1947, was primarily a
moral philosopher who used fiction during his early career as a vehicle
for ideas; in his later writing, which consists largely of essays, he
adopts an overtly didactic tone. Like his contemporaries D. H. Lawrence
and George Orwell, Huxley abhorred conformity and denounced the orthodox
attitudes of his time.
The
enormous range of his intellect and the pungency of his writing make him
one of the most significant voices of the early 20th century.
"As political and economic freedom diminishes, sexual freedom
tends... to increase. And the dictator... will do well to encourage that
freedom. In conjunction with the freedom to daydream under the influence
of dope, the movies and the radio, it will help to reconcile his
subjects to the servitude which is their fate."
-- Aldous Huxley, Brave New World
(1948).
Huxley wrote a letter to Orwell in 1949 stating:
"The philosophy of the ruling minority in 1984 is a sadism which
has been carried to its logical conclusion by going beyond sex and
denying it. Whether in actual fact the policy of the boot-on-the-face
can go on indefinitely seems doubtful. My own belief is that the ruling
oligarchy will find less arduous and wasteful ways of governing and of
satisfying its lust for power, and that these ways will resemble those
which I described in Brave New World."
The
Societe Europeenne de Culture, a think tank created in 1950 through
the efforts of Venetian intelligence operative Umberto Campagnolo,
has for the past three decades pulled intellectuals from both East and
West into organizing for an "international culture," based on rejecting
the existence of sovereign nations.
The
SEC counted among its members the cream of the postwar intelligentsia:
-
Adam Schaff of Poland
-
Bertolt Brecht of East Germany
-
Georg Lukas of Hungary
-
Boris Paternak of the Soviet Union
-
Stephen Spender and Arnold Toynbee
-
Benedetto Croce and Norberto Bobbio
-
Julian Huxley and Thomas Mann
-
Francois Mauriac, and Jean
Cocteau
Later, the SEC launched the Third World national liberation
ideology.
Andrijah Puharich was
born in 1918. He received medical degree from Northwestern University in
1947. Reportedly a friend of Aldous Huxley. In 1952 he had first
contact with "the Nine", the highest minds
in the universe, through a medium.
Aldous Huxley's 1952 book,
The Devils of Louden, was inspired by a 1632 incident in Louden,
France. Jeanne des Anges, a nun, suffered nightmarish erotic
hallucinations after being spurned by Cure Grandier -- who was
burned at the stake.
Psychedelics (hallucinogens) such as
mescaline (derived from the cactus peyote) and psilocybin
(which comes from a Mexican mushroom) were originally eaten by primitive
men to induce visions. Huxley, in his "remarkable work," reported his
experiences with mescaline. Huxley's persuasive book was one of the first
modern works to put forward any kind of argument for experimental drug
taking and it is generally believed to have been responsible for sparking
off the wave of semi-intellectual interest in drugs which finds its
expression in today's so-called 'drug culture.'
In 1952, the first
International Congress of the International Humanist and Ethical
Union (IHEU) was held in Amsterdam. IHEU represents more than 3
million members in 30 countries. The early sponsors of IHEU were also
instrumental in founding the United Nations.
They
included Lord Boyd Orr -- first head of the World Food
Organization, Sir Julian Huxley, first head of UNESCO and Canadian
physician Brock Chisholm, first head of the World Health
Organization. In 1952 British psychiatrists Humphrey Osmond and John
Smythies published "A New Approach to Schizophrenia," theorizing that when
the body is confronted with extreme anxiety it produces the hallucinogen
adrenochrome, inducing schizophrenic or psychotic reactions.
The
next year they flew out to bring Aldous Huxley a vial of
mescaline. Huxley later cabled his editor that mescaline was "the
most extraordinary and significant experience available to human beings
this side of the Beatific Vision." He then dashed off The Doors of
Perception in a month.
In
The Doors of Perception he wrote:
"The man who comes back through the Door in the Wall will never
be quite the same as the man who went out. He will be wiser but less
cocksure, happier but less self-satisfied, humbler in acknowledging his
ignorance yet better equipped to understand the relationship of words to
things, of systematic reasoning to the unfathomable Mystery which it
tries, forever vainly, to comprehend."
In
1953 Robert Hutchins quoted Aldous Huxley:
"But in actual historical fact, the spread of free compulsory
education, and, along with it, the cheapening and acceleration of the
older methods of printing, have almost everywhere been followed by an
increase in the power of ruling oligarchies at the expense of the
masses."
Hutchins added: "The case of the much-vaunted literacy of the
Japanese provides striking confirmation of the conclusions of Toynbee
and Huxley that the spread of universal, free, compulsory education had
promoted the degradation and enslavement of men."
Humphry Osmond experienced mescaline in the early
1950s, and in May 1953 provided this to Aldous Huxley in Los Angeles.
Huxley's report to Osmond, The Doors of Perception, remains a
milestone in psychedelic history, as does the word that Osmond coined --
"psychedelic." Currently, Osmond works as a psychiatrist in Tuskaloosa,
Alabama. He is coauthor of The Hallucinogens (Academy Press) and
How to Live with Schizophrenia, co-editor of Psychedelics: The
Uses and Implications of Hallucinogenic Drugs (Anchor Books) and
author of Understanding Understanding.
Osmond's interest in this field grew out of a fascination with
schizophrenia and alcoholism. He went into the Navy once he had qualified
for medicine at Guys Hospital in London in 1942. Oscar Janiger had
his first LSD experience in 1954. After a training in botany, he entered
the fields of teaching and psychiatry. He has lectured at UC Irvine and
the California College of Surgeons, was research director for the Holmes
(holistic health) Foundation, maintains a private practice, and founded
the Alpert Hofmann Foundation. He administered LSD to 875 people, many
from the creative communities of Beverly Hills and Hollywood. In 1955
Huxley's first wife died. In 1956 he married Laural Archera. In Heaven
and Hell (1956) he described the use of mescaline to induce visionary
states of mind.
In its May 13, 1957 issue, Life ran a feature
called "Seeking the Magic Mushroom." R. Gordon Wasson, a J.P.
Morgan Vice-President, and his wife, recounted their 1955 visionary
adventures among "psilocybe cultists in darkest Mexico."
Huxley
called Bill Wilson, the co-founder of AA (Alcoholics
Anonymous) "the greatest social architect of our time." Syanon, a
revolutionary rehabilitation program using AA, was founded in Ocean Park,
California by Chuck Dederich in 1958 and spread as drug use expanded.
In his Brave New World Revisited, Aldous Huxley in 1958
described a society in which war had been eliminated and where "the first
aim of the rulers is at all costs to keep their subjects from making
trouble." He described a likely future:
"The completely organized society, the scientific caste system,
the abolition of free will by methodical conditioning, the servitude
made acceptable by regular doses of chemically induced happiness, the
orthodoxies drummed in by nightly courses of sleep teaching..."
He
predicted non-violent tyranny:
"Under the relentless thrust of accelerating over-population and
increasing over-organization, and by means of ever more effective
methods of mind-manipulation, the democracies will change their nature;
and quaint old forms -- elections, parliaments, Supreme Courts and all
the rest -- will remain. The underlying substance will be a new kind of
non-violent totalitarianism.
All the traditional names, all the hallowed slogans will remain
exactly what they were in the good old days. Democracy and freedom will
be the theme of every broadcast and editorial -- but democracy and
freedom in a strictly Pickwickian sense. Meanwhile the ruling
oligarchy and its highly trained elite of soldiers, policemen,
thought-manufacturers and mind-manipulators will quietly run the show as
they see fit."
In
1958, in Brave New World Revisited , Huxley wrote a diatribe
against over-population and over-consumption. His comment about Aryan drug
use as part of an elite religious ceremony seems to be historic in nature.
There was a priesthood that was very knowledgeable about the effects of
drugs. The Isis cult seems to have also used drugs in its
productions. Hitler thought he talked to "the evil one" while on a
mescaline trip. When alone or with his inner circle, did he engage in
religious ceremonies, evocations or incantations? Or did they use drugs to
get "high?" The Huxley quote does suggest drugs and religious worship were
connected as early as the Aryan conquest of India. The word "Iran" derives
from "Aryan."
In Brave New World Revisited Huxley
contested Orwell:
"George Orwell's
1984 was a magnified projection into the
future of a present that contained Stalinism and an immediate past that
had witnessed the flowering of Nazism. Brave New World was written
before the rise of Hitler to supreme power in Germany and when the
Russian tyrant had not yet got into his stride. In 1931, systematic
terrorism was not the obsessive contemporary fact which it had become in
1948, and the future dictatorship of my imaginary world was a good deal
less brutal than the future dictatorship so brilliantly portrayed by
Orwell. In the context of 1948, 1984 seemed dreadfully convincing.
But tyrants, after all, are mortal and circumstances change.
Recent developments in Russia and recent advances in science and
technology have robbed Orwell's book of some of its gruesome
versimilitude. A nuclear war will, of course, make nonsense of
everybody's predictions. But, assuming for the moment that the Great
Powers can somehow refrain from destroying us, we can say that it now
looks as though the odds were more in favor of something like Brave New
World than of something like 1984."
Neil Postman commented:
"What Orwell feared were those who would ban books. What Huxley
feared was that there would be no reason to ban a book, for there would
be no one who wanted to read one. Orwell feared those who would deprive
us of information. Huxley feared those who would give us so much that we
would be reduced to passivity and egoism. Orwell feared the truth would
be concealed from us. Huxley feared the truth would be drowned in a sea
of irrelevance. Orwell feared we would become a captive culture. Huxley
feared we would become a trivial culture, preoccupied with some
equivalent of the feelies, the orgy porgy, and the centrifugal
bumblepuppy.
As
Huxley remarked in Brave New World Revisited, the civil
libertarians and rationalists who are ever on the alert to oppose
tyranny 'failed to take into account man's almost infinite appetite for
distractions.' In Brave New World, they are controlled by inflicting
pleasure. In short, Orwell feared that what we hate will ruin us. Huxley
feared that what we love will ruin us."
Purchased in 1960 for $285, this small substance may be said,
without exaggeration, to have perpetrated the most significant cultural
revolution of our time. John Beresford, a pediatrician of British
extraction working in New York City, purchased gram H-00047.
Before long, it passed into the systems of Donovan, Paul McCartney,
Keith Richards, Paul Krassner, Frank Barron, Huston Smith, Aldous Huxley,
Paul Lee, Richard Katz, Pete La Roca, Charlie Mingus, Saul Steinberg,
Timothy Leary, Richard Alpert, Ralph Metzner, Alan Watts, Jean Houston and
perhaps a thousand others.
"There is some possibility," commented Michael Hollingshead, a
main distributor, "that my friends and I have illuminated more people
than anyone else in history."
In
the summer of 1960 Timothy O'Leary used magic mushrooms for the
first time in Mexico. He realized his old self was dead, collaborated with
Dr. Richard Alpert and discussed the meaning and implication of the
new world with Aldous Huxley. In the 1960-1961 school year Leary
and Alpert began a series of experiments on Harvard graduate students --
using pure psilocybin -- and with a physician in attendance.
When
students at Harvard were given mushrooms, they,
"came up with accounts of mystical experiences which largely
duplicated accounts of mystical experiences of Christian saints they had
read in books. Takers of mescaline commonly have similar
experiences to Huxley's, just as Huxley's were similar to those reported
by earlier experimenters like Havelock Ellis."
In
1960 Leary tried psychedelic mushrooms while on a vacation in
Cuernavaca, Mexico. The experience opened up a new world for him:
"I
realized I had died, that I, Timothy Leary, the Timothy Leary game, was
gone. I could look back and see my body on the bed. I relived my life,
and re-experienced many events I had forgotten. More than that, I went
back in time in an evolutionary sense to where I was aware of being a
one-celled organism. All of these things were way beyond my mind."
Leary was in Mexico in August, 1960, intending to work on a
book.
Around 1961 Aldous Huxley said at a U.S. State
Department-sponsored conference at the California Medical School in San
Francisco:
"There will be in the next generation or so... a pharmacological
method of making people love their servitude and producing dictatorship
without tears, so to speak. Producing a kind of painless concentration
camp for entire societies so that people will in fact have their
liberties taken away from them but will rather enjoy it, because they
will be distracted from any desire to rebel -- by propaganda, or
brainwashing, or brainwashing enhanced by pharmacological methods. And
this seems to be the final revolution."
Timothy Leary recalled his conversation with Huxley
who told him to be a brain-drug cheerleader for evolution like he and his
grandfather before him. However, Huxley told Leary that the obstacle to
the evolution was the Bible:
"Drugs that open the mind to multiple realities inevitably lead
to a polytheistic view of the universe. We sensed that the time for a
new humanist religion based on intelligence, good-natured pluralism and
scientific paganism had arrived."
Huxley was among those who encouraged Michael Murphy and
Richard Price in their decision to open Esalen in 1961. Murphy and
Price wrote to Huxley, who believed science and mysticism
were complementary activities, and whose elucidation of "the perennial
philosophy" and ideas about the human potential shaped Esalen's work for
the next 32 years. It is said that Aldous Huxley, that modern of
moderns, went to a few Ouspensky meetings in London. Eventually Huxley
settled for Gerald Heard who drew heavily on Eastern
philosophy.
In
Huxley we may find a symptom of a desperate tendency to turn in our crisis
to ideas and teachings that stand outside the stream of Western culture.
At Huxley's suggestion, Murphy and Price sought out Gerald Heard,
philosopher and mystic, who cast a deep Irish spell with accounts of
people and events that revealed the secrets of human transformation. An
afternoon with Heard in the summer of 1961, in which Heard displayed his
characteristic enthusiasm and sense of a cosmic mandate, confirmed
Esalen's two founders in their decision to start a seminar center.
In
the first three years of the Big Sur human-potential center, the lecturers
included Alan Watts, Arnold Toynbee, Gerald Heard, Linus Pauling, Carl
Rogers, Norman O. Brown, Paul Tillich, Rollo May and Carlos Castaneda. Esalen's
first brochure "flew under the title of a series of 1961 lectures by
Aldous Huxley: 'Human Potentialities.'"
Like the hero in Maugham's
The Razor's Edge, Michael Murphy went to India seeking
enlightenment. He lived for eighteen months at the Aurobindo Ashram in
Pondicherry -- an institute combining the wisdom of East and West.
Michael Murphy and Richard Price decided in 1961 to open the Esalen Institute in Big Sur,
California as a center for humanistic psychology. The institute, which was
opened in 1962, conducts workshops, seminars, and symposia. The late Hindu
Geru Sri Aurobindo has a follower by the name of Maurice Strong who
has connections with David Rockefeller, the Rothschilds and other
groups of the money elite.
One evening in 1962, Abraham
Maslow was forced to seek shelter at the nearest residence due to fog:
"He arrived in time for an Easlen study group that was unpacking
a case of twenty copies of his latest book."
In
1962 Billy and Tommy Hitchcock purchased Millbrook. It became "the
shrine where acid was sanctified." Tommy had become friends with Leary
toward the end of the 1950's.
In the Summer of 1962, Billy
Hitchcock met Dick Alpert at his mother's house and recalled:
"I
found Dick funny -- he understood how to laugh at himself, and he had a
background similar to mine. He was Jewish, his father was head of the
Hartford and New Haven Railroad. He opened me up. He got me to read
Thomas Mann, Salinger... he was already having his problems with
Harvard, and he had established this community in Mexico, Zihuatanejo.
Tommy and Peggy went down there, and Peggy told me I should try a
psychedelic. I said, 'Why?' She said, 'That's a good question, try it,
you've got nothing to lose.'"
Mescaline was the drug of choice at that time.
In
1962 Look Magazine did a special issue on California. Aldous Huxley
was cited as among the Californians who were calling for a new national
constitutional convention.
In 1962 Allan Watts published The
Joyous Cosmology: Adventures in the Chemistry of Consciousness with a
forward by Timothy Leary and Richard Alpert.
On November 27, 1962,
Leary and Alpert stated:
"If you announce your discovery you're in trouble. If you discuss
it quietly with friends you have a cult. If you try to apply these
potentials within the conventional, institutional format you are
side-tracked, silenced, blocked or fired... For the first time in
American history and for the first time in the Western world since the
Inquisition there now exists a scientific underground and foundation
largesse, over a hundred responsible professional researchers are
volunteering their time, their own money, risking their reputations and
their legal freedom to research consciousness without institutional
support."
In
1963 Richard Deacon published the 310-page City of Man: The
Hopes and Possibilities of a World Culture which included a discussion
of the ideas of Toynbee, Teilhard de Chardin, Mumford, Jaspers, Wells,
Huxley, Northrop, and many others.
In 1963 the Beatles appeared on
the Ed Sullivan show. They combined rock and mystical music, long hair,
and the worship of Hinduism. The guru who was sought after by the
Beatles was Maharishi Mahesh (TM) Yogi. Drugs were suggested
in many of their songs: "Yellow Submarine" (a "submarine" is a "downer"),
"Lucy in the Sky With Diamonds" (the initials of the main words are LSD),
"Hey Jude" (a song about the drug known as methadrine), "Strawberry
Fields" (where opium is grown to avoid detection) and "Norwegian Wood" (a
British term for marijuana).
John Lenon's song "Imagine",
-
attacked religion ("Imagine there's no heaven, It's easy if you
try, No hell below us, Above us only sky")
-
espoused a do you own thing philosophy ("Imagine all the people,
Living for today")
-
attacked nationalism ("Imagine there's no countries")
-
attacked religion ("It is isn't hard to do, Nothing to kill or
die for and no religion too")
-
called for the abolition of private property ("Imagine no
possessions")
-
supported a new international order ("I wonder if you can, No
need for greed or hunger, A brotherhood of man, Imagine all the people,
Sharing all the world")
-
advocated a one-world government ("You may say I'm a dreamer, But
I'm not the only one, I hope someday you'll join us, and the world will
be as one")
Lennon called for abolition of private property and then left his
Japanese-born widow a $250 million estate.
In 1963 Harold
Asher wrote Experiments in Seeing -- a story of his search for
mystical experience through LSD. Initially LSD was classified as a "new"
drug with few restrictions on its experimental use. In 1963 it was
reclassified as an "investigational new drug" and made available only to
carefully selected investigators. In 1963 Timothy O'Leary founded the
International Federation for Internal Freedom (IFIF) to
encourage research on psychedelic substances.
The
institute, however, died for lack of outside interest or support. In the
Good Friday Study W.H. Clark -- a Leary follower, found that
subjects given psilocybin before attending religious services were
more likely to have a life-changing or mystical experience. In March 1963
Leary and Alpert began recruiting for the IFIF. They attracted the "young,
the idealistic, the eccentric, and the rebellious..."
They
lectured in Los Angeles to promote the International Federation for
Internal Freedom. Leary left without notifying university authorities and
went to Mexico to arrange the lease of a hotel in Zihuatanejo for use as
an IFIF summer colony.
In May 1963, two months after Leary's Mexico
departure, Richard Alpert publicly attacked the administration's
stand on denying psilocybin to undergraduates. He was fired by Harvard on
May 27.
Major issues at Harvard that caused friction for Leary
included no doctor being present during experiments, use of undergraduates
and drug sessions being conducted off campus or even in Leary's house. In
the Spring of 1963 Leary and Alpert were dismissed from their academic
positions. Leary was fired for not attending his classes. He admitted the
non-attendance but thought he was on approved leave. Alpert separated from
Leary and lectured on the West coast while Leary settled in at an estate
in Millbrook, New York -- owned by a wealthy supporter of Leary's
beliefs.
The IFIF colony was in operation by June 1963. The stay
was a short one. After an unassociated murder, a newspaper in Mexico City
began a campaign against the group and the Mexican government ordered the
group out. In the summer of 1963, Leary rented Millbrook from Wall
Streeter and Lehman Brothers's Billy Hitchcock for $500 a
month.
Leary and Alpert holed up in Millbrook, New
York. In Volume I of the Psychedelic Review, in the Fall of 1963,
Leary and Ralph Metzner did an article on Herman Hesse -- the German
novelist whom the group adopted as its literary prophet.
Arnold
Toynbee, in the September 29, 1963 edition of The New York Times,
discussed an alliance between the Soviets and the Fabian-controlled West
to face the yellow menace of Red China.
Before his death JFK said
the Country,
"is in dire peril..." and that it might not "survive his term in
office."
Evelyn Lincoln, JFK's secretary for 12 years, quoted him as
saying:
"If they are going to get me, they will get me even in Church"
(meaning anywhere).
Mary Pinchot Meyer told Timothy Leary:
"They could not control him (JFK) anymore."
The
use of peyote in religious ceremonies was declared legal in California in
1964.
In 1964, the Leary-Alpert manual for the psychedelic
experience, based on the Tibetan Book of the Dead, was
published.
In 1964 Augustus Owsley Stanley III tried LSD for
the first time as a 29-year-old Berkley dropout.
None of the ideas
of the "Now Generation" of 1964 were less than thirty years old.
By
1964 Ken Kesey and his Merry Prankster friends were touring
the country in a Day-Glo-painted school bus. Later they gave Acid Test
parties and supplied LSD which was still legal. Music was provided by the
Grateful Dead at later Acid Tests. The Grateful Dead began at 710 Ashbury
street as an acid-rock group with electric guitarist Jerry Garcia, 24,
drummer Mickey Hart, Ron "Pigpen" McKernan and others. The name was taken
from an Oxford dictionary notation on the burial of Egyptian pharoahs.
McKernan died of alcohol and drugs.
In 1964 and 1965, George
Leonard traveled around the country working on "what he thought would
be the most important story of his career. It would run in two or three
subsequent issues of Look, he anticipated, and he intended to call it 'The
Human Potential.'
"The article, which eventually ran to some 20,000 words, was
never published by Look. It was considered "too long and too
theoretical."
In
1965 Esalen's Michael Murphy (student of Eastern philosophy and
humanistic psychology) joined forces with Look's George Leonard (Student
of Social and Political Movements in the U.S.). In the Fall of 1965, B.F.
Skinner, S.I. Hayakawa, Watts, Carl Rogers and J.B. Rhine led seminars.
In the late 1960s and early 1970s, Esalen became particularly
popular as the scene of various exploratory approaches to personality
development and consciousness expansion. These types of activities have
remained the institute's focus. A former President of the American
Psychological Association has said that Esalen is potentially "the most
important educational institute in the world."
Alice Bailey, the most
prolific writer for the New Age, wrote in 1965:
"The Illuminati have ever led the race forward; the knowers,
mystics and saints have ever revealed to us the heighth of racial and
individual possibilities."
The
Psychedelic Reader came out in 1965 as an anthology to the 1964
manual. Alpert gradually dropped away from the group while Leary became
even more outspoken.
In 1965 alone the British sent 136 ships with oil and other war
good that docked at the port of Haiphong. At a time when America had
300,000 troops in South Vietnam, England had sent only 11 police
instructors and a professor of English. Standard and Shell were taking
33,000 barrels of oil daily out of North Thailand and refining it at
Bangehak and Srivacha. While Thailand officials lied, the Bangkok News
said that foreign companies had taken 40,000,000 barrels of oil out of the
Burma ground in 1965. President De Galle of France blasted the Standard
Oil "policy" in Vietnam.
Standard Oil had operations in North Vietnam and Burma. The Shelf
Coast extended from Hong Kong to Vietnam, Burma and Thailand. No news
stories revealed that thousands of barrels of oil were being taken out by
Standard Oil every day. Moody's Manual of Industrials listed nearly 300
foreign operations but not a line about the Thailand wells. Once this was
revealed, the next issue eliminated all mention of foreign operations. It
was first said there was no oil industry in Thailand. Later authorities
advised that the production of oil was a major industry.
In 1965
Allen Ginsburg used the phrase "flower power" at a Berkley rally.
The flower antiwar theme appeared in "Where Have All the Flowers Gone?"
and "San Francisco (Be Sure to Wear Flowers in Your Hair)" and in
fashions. The Hells Angels had attacked the marchers calling them
"Un-American."
A 1965 article by San Francisco Examiner reporter
Michael Fallon used the term "hippie." The beats used the term
hippie as a term of disdain. While hippies used drugs for the sake of
experience, beats had used drugs for the sake of art. They also preferred
rock music to jazz. While beatniks had adopted from the black culture, the
hippies looked to Native Americans. Deerskin moccasins, silver and
turquoise jewelry and headbands were adopted as well as ingesting peyote
buttons. Identification with Native Americans occurred along with
referring to communal groups as tribes.
The
multimedia show "America Needs Indians" was a big hit in 1965. By May
1965, Owsley Stanley III was filling orders for LSD from around the
country from his Los Angles laboratory. He financed the rock group The
Grateful Dead, the San Francisco Oracle underground newspaper, joined
up with Ken Kesey and became the chief supply chemist for the Acid
Tests.
In August 1965, Ken Kesey invited the San Francisco
chapter of the Hells Angels to a party at his home in La Honda. He
introduced them to LSD. They became heavily involved with both supply and
demand until the end of the 1960s. In December 1965 Leary's 16-year-old
daughter was found at customs with a pillbox in her brassiere that
contained a smidgen of marijuana. An indictment was made against
Leary for attempted to smuggle marijuana out of the country without
paying a duty on it.
Billy Hitchcock set up the Leary defense fund. The case was
taken to the Supreme Court where it was thrown out on the grounds of
double jeopardy. After this incident, Leary "let Millbrook really start to
run downhill." Ken Kesey rolled up in a bus with the Merry Pranksters and
it was rumored that 80 Hell's Angels were aboard.
Death cults
existed four thousand years ago. The resurgence of death cults began with
the arrival of Aldous Huxley in America. He copied the formula from the
Isis-Orsiris cult, the Dionysus cult and the rituals of
Tibetan and Egyptian high priests. A principal disciple of his was
Timothy Leary. LSD, which was made by Hoffman La Roche, was
introduced into America by Huxley and Bertrand Russell.
After working with Leary at Harvard, Huxley and Leary created the
International Federation for Internal Freedom Psychadelic Training
Center in Mexico.
Students at this "invisible university" had lessons from the
Tibetan Book of the Dead. At the center it was taught that "death
is a transition, it is only a change in form, in some cases a happy
release."
Among the death cults are,
-
the Luciferian Society
-
the Dionysus Cult
-
the Osiris-Horus cult of ancient Egypt
-
the Freemasons
-
the Urania Hermetic Order of the Golden Dawn
-
the Children of the Sun
-
witchcraft
-
demon worshipers
-
Aquarians who venerate
Caligula
Death cults are devil-worshiping in purpose and all end in death
for someone.
In their first seminar on Human Potentiality, led by
Willis Harman, every program leader was involved with LSD research:
Adams, Harman, Gregory Bateson, Gerald Heard, Paul Kurtz, and Myron
Stolaroff. Other drug-culture luminaries, such as Timothy Leary and
Richard Alpert, taught at Esalen, and various psychedelics were used by
the staff and students, although drug-use was not officially endorsed.
Strangely, the Institute was never raided by the authorities.
Charles Manson and members of his family played an impromptu
concert at Esalen three days before their massacre at the Sharon Tate
house.
In Island Huxley's society relied upon the mind for
healing. His last novel featured extended families, learning by doing and
imagining and commerce was bowed to ecology.
-
Huxley died on November 22, 1963, in Los Angeles.
-
This was the exact same day that JFK was assassinated.
-
This was also the day that C.S. Lewis died.
He
"asked for and received an injection of LSD on his deathbed..."
"His time on earth spanned the end of the Victorian Age and the
beginning of the Age of Aquarius, and he was always in the vanguard of,
never afraid to investigate (and even to believe in) the strange and the
mystical, yet he never lost respect for everyday reality."
He
authored 47 books, including Crome Yellow and After Many A
Summer Dies the Swan. Huxley spent forty years living in and
working in Hollywood collaborating with Adorno and Horkheimer.
At
the height of their popularity, the Beatles went to India -- the land of
the Hindus. Aldous Huxley wrote about soma -- an intoxicating drink for
the Brahmins. In fable it was personified as a god -- representing the
moon.
Dr. Louis Jolyon West is a director of AFF. An expert
in brainwashing for the Air Force and the CIA, West first achieved fame
from his MK-Ultra feat -- he injected LSD-25 into an elephant and
killed it. West researched "the psychology of dissociated states" for the
CIA, using LSD and hypnosis. His friend {Aldous Huxley} suggested
to Dr. West during an MK-Ultra experiment that West hypnotize his subjects
prior to administering LSD, in order to give them "post-hypnotic
suggestions aimed at orienting the drug-induced experience in some desired
direction."
Huxley was friends with Dr. Louis "Jolly" West, and suggested that
West try combining LSD with hypnosis. Dr. West was called upon by the
government to examine Jack Ruby, who had killed Lee Harvey Oswald before
Oswald could stand trial for his alleged role in the assassination of
President John Kennedy. Huxley was also interested in parapsychology, and
lectured on the topic at Duke University. It was at Duke where Huxley had
contact with J.B. Rhine, who reportedly did experiments in psychic
phenomena for the CIA and the Army. Longtime CIA doctor Louis J. West once
treated Aldous Huxley. It was West's diagnosis that Ruby was a "candidate
suitable for treatment" that allowed him to be put on drugs.
In
1964, Lilly held seminars at the Esalen Institute, and was Group Leader
and Associate in Residence from 1969 to1971.
Laura Huxley,
Aldous's widow, sponsored a foundation devoted to "conscious childbirth"
called Our Ultimate Investment.
During the radical 1960s,
the late Leary and Richard Alpert did extensive research on LSD and other
psychedelic elements -- in collaboration with Aldous Huxley, Allen
Ginsberg and others. The pair escaped to a mansion in upstate New York.
While Leary continued to ride naked on horses, Richard Alpert went to
India in 1967 and met his spiritual teacher -- Neem Karoli Baba. He came
back with a new name -- Baba Ram Dass ("servant of God").
He
then began teaching Kali-worship (goddess of thieves) to Harvard students.
After six years or so of getting high, visited India. There he met a
23-year-old man named Bhagwan Dass. Eventually, after fasting, yoga
and meditation, Alpert was introduced to Dass' s guru -- Maharaji. He then
changed his name to Ram Dass, returned to the U.S. and wrote Be
Here Now. When he became Ram Dass, he forsook his Jewish upbringing
and was estranged from his family. His never-named father was a wealthy
lawyer, President of the New York, New Haven and Hartford Railroad and
founder of Brandeis University.
The
recently sick Ram Dass is said to be known and loved all over the world as
the self-described "HinJew." Dismissed from Harvard with Leary in 1963,
Dass was involved with the Zihuatanejo Project, the IFIF (The
International Foundation for Internal Freedom) and the Castalia
Organization at Millbrook, all of which were attempts to realize a
psychedelic utopia as presented in Island by Aldous Huxley, and
Glass Bead Game by Herrman Hesse.
Michael Kahn was an
important associate of Timothy Leary during the mid-1960s, taking LSD
trips with him and providing him with privacy periodically in those
turbulent years. He has observations of related activities at Harvard and
Millbrook. Kahn lectures at UC San Anselmo. His writings include The Tao
of Conversation and Between Therapist and Client.
LSD was not made
illegal until 1966. In 1966 Leary founded the League of Spiritual
Discovery.
In 1966 Leary was arrested for the possession of
marijuana at the Millbrook, New York estate and appeared at three
congressional hearings. He told Sen. Ted Kennedy that "LSD is not a
dangerous drug." In that same year he began his own religion -- the
"League of Spiritual Discovery" -- with LSD as the sacrament. Its slogan
was: "Turn On, Tune In, and Drop Out." G. Gordon Liddy, local Assistant
District Attorney, used as his slogan for the Republican nomination for
Congress: "Throw Hitchcock Out of Millbrook."
In 1967 the New York
Phoenix House established seminar rap session techniques. It was started
by five former drug addicts.
The musical Hair opened in 1967. The
song "Age of Aquarius" talks about the influence to be felt at the end of
the century at "the dawning of the Age of Aquarius." The Age of Pisces
lasts from 0 A.D. to 2000 A.D. The Age of Aquarius begins at 2000 A.D. to
last until 4000 A.D.
By 1967 many of the Haight-Ashbury residents
had turned from acid to speed.
Beginning in 1967, Timothy Leary
said in lectures delivered around the country: "turn on (to the scene),
tune in (to what is happening), and drop out (of high school, college,
grad school...)."
In 1967 Owsley was arrested in his lab and
sentenced to three years in jail.
In 1967 the Beatles accompanied
the Maharishi to India and announced their intention to give up drugs and
follow his teachings.
In 1967 a court decision, involving
Timothy O'Leary, held that the use of marijuana was not essential
to the practice of Hinduism.
By 1967 a large drug population had
emerged in San Francisco where Ken Kesey had handled out LSD. In 1967 a Tavistock-sponsored
"Conference on the Dialectics of Liberation" was chaired by Dr. R.D.
Laing. Two of the American delegates were Angela Davis and
Stokley Carmichael.
"By 1967, with the cult of 'Flower People' in Haight-Ashbury and
the emergence of the anti-war movement, the United States was ready for
the inundation of LSD, hashish, and marijuana that hit American college
campuses in the late 1960s."
The
1967 Be-In was referred to as "A Gathering of the Tribes." The January
1967 Human Be-In was followed by the "Summer of Love" in
Haight-Ashbury. Bill Graham staged concerts at the Fillmore six
days a week. The event was coordinated by Allen Ginsberg, Timothy Leary
and Jerry Rubin. Some 10,000,
"heard speeches, danced to music by San Francisco bands, chanted
Hindu and Buddhist rituals, ate free turkey sandwiches (some laced with
LSD), and generally celebrated the birth of the countercultural
community."
In
April 1967, warnings were issued and businesses were closed in
Haight-Ashbury after a huge influx of hippies. In response, as a form of
protest, Hippies marched shouting "Haight is love." Over 30 people were
arrested in the demonstration.
The Grateful Dead hosted an
Om Festival featuring om chanting with the music for 2,500 during the
Summer of Love.
During the winter 1967-1968, LSD reached a peak.
Its use declined thereafter. Mescaline, which offers less of an inner
experience but a more intense sensory show than LSD, became the
hallucinogen of choice for many previous LSD users.
Esalen became
"real" when the New York Times ran an article on it on December 31, 1967
in the Sunday Magazine. Hot baths, which may be taken in the nude, "are
considered a rite of passage into a new life."
In April 1968
Columbia University was seized by a group of students for several days.
James Kunen, one of the student leaders, wrote in The Strawberry
Statement that a report on the SDS convention mentioned men from
Roundtable International trying to buy radicals.
"These men are the world's leading industrialists and they
convene to decide how our lives are going to go... They offered to
finance our demonstration in Chicago. We were also offered Esso
(Rockefeller) money. They want us to make a lot of radical commotion so
they can look more in the center as they move to the Left."
Jerry Rubin once said:
"The hip capitalists have some allies within the revolutionary
community: longhairs who work as intermediaries between the kids on the
street and the millionaire businessmen."
During the fall of 1969 $85,000 in Carnegie Foundation funds were
paid to the SDS. An undercover SDS police informant said he
had,
"wondered where the money was coming from for all this activity,
and soon discovered it came through radicals via the United
Nations, from the Rockefeller Foundation, the Ford
Foundation, United Auto Workers, as well as cigar boxes of
American money from the Cuban embassy."
Brandeis University was the head of all SDS chapters throughout the
United States. The founders and some of its top administrators have been
"violently anti-religious and have left wing associations."
In
1969, after a series of arrests on drug charges, Leary was sentenced to a
minimum security prison in California.
The Woodstock Music and
Art Fair drew 300,000 in August 1969 to Bethel, New York. Performers
included Jim Hendrix, Joan Baez, Ritchie Havens, the Jefferson Airplane,
the Who, the Grateful Dead, Carlos Santana and others. Abbie Hoffman
called it "the first attempt to land man on the earth."
On
December 6, 1969, the Altamont Music Festival outside San Francisco
attracted 300,000 to a free Rolling Stones concert. The Hells Angels
administered several beatings and stabbed a boy to death when he tried to
reach the stage.
In 1970 Margaret Mead said:
"There are no elders who know what those who have been reared
within the last 20 years know about the world into which they were
born."
She
called for psychologically "qualified" parents to rear all the children --
leaving the less qualified parents free to explore their inner selves and
one another. Margaret Mead said in 1970:
"This break between generations is wholly new: it is planetary
and universal."
In
1970, just before the Nixon/Kissinger invasion of Cambodia (that produced
a storm of antiwar protests on and off campuses), the Bilderbergers discussed
the "future function of the university in our society."
Participants included Paul Samuelson, Graham T.
Allison (later Dean of the Kennedy School at Harvard University) and
Andrew Cordier (Dean of the School of International Affairs at
Columbia University 1962-68) (also acting president of Columbia in 1968
during the student occupation). In 1970 Governor Reagan
acknowledged the possibility of a "bloodbath" to put down campus
unrest.
After being organized in New York by a small group
concerned with pollution and smog, the first Earth Day took place on April
22, 1970. Activities around the country included car "funerals," traffic
blockades and clean-up programs. On Earth Day, April 22, 1970, Norman
Cousins (CFR), the longtime president of the United World
Federalists (later the World Federalist Association),
proclaimed,
"Humanity needs world order. The fully sovereign nation is
incapable of dealing with the poisoning of the environment... The
management of the planet... requires a world government."
The
UNESCO Biosphere Conference and ecological activism produced
the first Earth Day in 1971. Both Earth day and the beginning of the
Army-McCarthy hearings share the date April 22 (Lenin's birthday).
In September of 1970 Leary escaped from prison by walking away
from prison. He turned off a flame he had ignited ten years before. "A
real cop-out."
In 1973 Jerry Garcia of the Grateful
Dead received a years probation in New Jersey for possession of LSD,
marijauna and cocaine.
Ronald David Laing (1927-1989)
overcame beatings by his father by retreating into "a point in space with
no dimensions." He devoured all the classics within his reach from the
Bible through Mill and Voltaire to Darwin and Huxley. By the age of 14, he
was reading Plato and knew he was interested in psychology. In 1956 he
went for psycho-analytic training at the Freudian-oriented Tavistock
Institute of Human Relations in London.
From
1962-1965, Laing directed the Langham Clinic in London and began to
experiment with mind-expanding substances as a means of accelerating
transcendental trips to the inner self. In 1967, a conference sponsored by
psychiatry's National Association for Mental Health (NAMH)
in the United Kingdom was devoted to "The Role of Religion in Mental
Health."
The
Reverend George Croft, a lecturer in experimental psychology, said
that distressed persons were seeking psychotherapists rather than
ministers because as Jung suggested, ministers were not expected to
possess "psychological knowledge or insight." Also speaking was
psychiatrist Dr. R. D. Laing from the Tavistock Institute who
suggested that the clergy get more in touch with the "egoic experience,"
and seminaries and theological colleges should discuss this as a church
component. In the early 1970's he studied under Buddhist and Hindu
spiritual masters in Ceylon, India and Japan, and lectured throughout the
U.S. Laing was a vegetarian with a respect for life such that he could not
even bear to cut the grass.
In 1975, Princeton Professor Richard
A. Falk (CFR) laid out a map in On
the Creation of a Just World terming the seventies as the decade of
"consciousness raising," the eighties the decade of "mobilization" and the
nineties the decade of "transformation."
In 1975 the "Masters" told Alice Bailey that the
time was right for the open propagation of "The Plan."
In 1975 the War in Vietnam officially
ended.
In 1975 the "Brain/Mind Bulletin" magazine was first
published by Marilyn Ferguson as "a vehicle for pulling...
information on mind and consciousness together."
In the summer of
1976, Bruce traveled back to Europe and to England. He met and had
lunch with Albert Hofmann on the Rhine river. Hofmann told him
stories of meetings with Huxley and Leary and other noted figures in the
"psychedelic movement" as it was known back then. He also met and became
friends with Michael Hollingshed, author of The Man Who Turned
on the World, an autobiography by this trickster who was responsible
for turning both the Beatles and Tim Leary onto their first trips.
Hollingshead conveyed a substantial amount of gram H-00047 to
Harvard University and to London, after coming to the U.S. as an official
working for British-American cultural exchange. Hollingshead's activities
centered in Manhattan, London and Katmandu. He wrote much about
psychedelics in a variety of head magazines.
Returning from Europe
in 1976, Bruce left Los Angeles for Santa Cruz, California, where he was
to spend most of the next two decades. Bruce escorted Hofmann and his wife
Anita during their tour of Santa Cruz. Also there were other noted
psychedelic researchers, including Oscar Janiger, William McGlothlin, Ron
Siegel and others.
At a
dinner, Hofmann toasted his pcychedelic grandchildren -- many of them
there, including Leary, Ram Dass and Metzer, the noted Harvard trio who
had collaborated on research and together wrote The Psychedelic
Experience, based on the Tibetan Book of the Dead.
Bruce had done a lot of footwork, hiking through the redwood campus of the
University of California Santa Cruz, setting up the logistics. Now tired
of this massive organizational effort, Bruce went off with his friend
Danny, who together drank a bottle of psilocybin extract.
Having just read Island by Huxley and Intelligence
Agents by Timothy Leary, some of the circuits in Bruce's mind
began to perceive new connections and synchronicities. As he walked with
his friend down to the windswept beaches, he thought about his original
expectations for the 'Sixties. He then believed the counter-culture would
become the dominant culture in some revolution of love and
ecstasy.
At Jonestown, Guyana, 914 followers of paranoid pastor the
Rev. Jim Jones obeyed his order to join him in death by drinking
Kool-Aid laced with cyanide. Mass-murderer Jim Jones cooperated with
Bertrand Russell and Aldous Huxley indirectly through the Peace Pledge
Union. The New Agers were proud to claim Jim Jones and his People's Temple
as their own until his Guyana murder-suicide fiasco.
After that, they never mentioned him again except to point to him
as an example of the dangers of religious fundamentalism. When Jones moved
to San Francisco and purchased land to build a new Temple, it is said the
land had been the site of the Alpert Pike Memorial Temple. In
November 1978 over 900 people died at the People's Temple in Guyana. At
Jonestown, it was intially assumed that the large vat of drink containing
poison was the cause of the suicides. Autopsies showed that 700 of the 900
had died of gunshots wounds and strangulation -- not poison. "They had not
committed suicide at all; they were brutally mass murdered."
According to Jack Anderson, a tape made by Rev. Jones
mentioned a man named Dwyer. Richard Dwyer was the deputy chief of
the U.S. mission to Guyana and accompanied Rep. Leo Ryan to investigate
the encampment. The Congressman was murdered but Dwyer was not affected.
He claimed that Jones' reference to him was "mistaken." In 1959 he had
began working for the CIA and had "no comment" when Anderson asked if he
was a CIA agent."
Among the drugs found at Jonestown was chloral hydrate -- used in
the CIA's secret mind control program known
as "MK ULTRA." Did the CIA slaughter
900 at Jonestown to cover up a massive-scale drug experiment?
In
the late 1970's, Esalen became involved with an Englishwoman named
Jenny O'Connor, who claimed to be in psychic contact with the Nine,
Dick Price and other members of the Esalen staff became increasingly
dependent on the Nine, to the point of
listing them as program leaders and members of the Esalen Gesalt Staff in
brochures.
In the 1970's, Mike Murphy became interested in
Russian parapsychology, and visited the country to meet experimenters in
this field. This led to a close connection between Esalen and some Russian
officials, who set up an exchange program. Lasting into the 1980's, this
exchange was dubbed "hot-tub diplomacy".
John Mack was reportedly involved in this exchange. Esalen
also held seminars in quantum physics, and was the birthplace of the
Physics/Consciousness Research Group. Other individuals who have come to
lead seminars at Esalen at one time or another include Carlos Castaneda, Dutch
psychic Peter Hurkos, (trunk murderer, fugitive and Earth Day
founder) Ira Einhorn, Rollo May, Jack Sarfatti, John Lilly, Terrance McKenna,
Ian Wickramasekera, and Charles Tart. Werner Erhard
was also close with Michael Murphy and Esalen.
In February, 1979,
Lilly attended an LSD reunion party, hosted by Dr. Oscar Janiger,
along with Laura Huxley, Sidney Cohn, Willis Harman, Alfred Hubbard, and
Timothy Leary, among others. Huxley was turned on to mescaline by Dr.
Humphrey Osmond, who in turn was introduced to the drug by Alfred Hubbard.
Hubbard personally guided Huxley through his second mescaline trip and his
first experience with LSD.
In 1979 Mark Satin's New Age
Politics book was published by Delta with the back jacket comment of
the Toronto Star: "He's already miles ahead of the academics and
intellectuals who cling to the Marxist vision." Satin prefers to work for
a "planetary guidance system" as opposed to "a world government". His
guidance system would "regulate society, not organize it."
In his
1980 book, 'Cosmos', Carl Sagan wrote:
"Every nation seems to have its set of forbidden possibilities,
which its citizenry and adherents must not be permitted to think
about... in the United States, socialism, atheism, and the surrender of
national sovereignty."
In
1980 Alvin Toffler discussed an "emerging globalist ideology" in
The Third Wave:
"This consciousness is shared by multinational executives,
long-haired environmental campaigners, financiers, revolutionaries,
intellectuals, poets, and painters, not to mention members of the Trilateral Commission.
I have even had a famous four-star general assure me that 'the
nation-state is dead.' Globalism presents itself as more than an
ideology serving the interests of a limited group. Precisely as
nationalism claimed to speak for the whole nation, globalism claims to
speak for the whole world. And its appearance is seen as an evolutionary
necessity -- a step closer to a 'cosmic consciousness' that would
embrace the heavens as well."
In
1980 Marilyn Ferguson described the New Age consciousness
revolution,
"The Aquarian Conspiracy
represents the Now What. We have to move into the unknown: The
known has failed us too completely. Taking a broader view of history and
a deeper measure of nature, The Aquarian Conspiracy is a
different kind of Revolution, with different revolutionaries. It looks
to the turnabout in consciousness of a critical number of individuals,
enough to bring a renewal of society."
The
New Age was boosted to a global movement by Marilyn Ferguson's book --
considered to be "The New Age Bible." It promotes reincarnation as a
pillar of the New Age belief system, giving it modern day credibility.
Ferguson's book, furthering the worldview of a "new society," soon became
a text in college courses, and was published in eight countries in ten
translations. Of the responses obtained by Marilyn Ferguson, the
individual most often named as influential by Aquarian Conspirators was
Pierre Teilhard de Chardin who wrote in 1931:
"The only way forward is in the direction of a common passion, a
conspiracy."
Aldous Huxley was named second, followed by Carl Jung
and Abraham Maslow. Aldous Huxley believed that the U.S. religious
revival would begin with drugs -- not evangelists. He pointed out that
even temporary self-transcendence would shake the entire society to its
rational roots:
"Although these new mind-changers may start by being something of
an embarrassment, they will tend in the long run to deepen the spiritual
life of the communities..."
He
predicted the impact on religion:
"From being an activity concerned mainly with symbols, religion
will be transformed into an activity concerned mainly with experience
and intuition -- an everyday mysticism."
Willis Harman's "Changing Images of Man" has been too
technical for most so the service of Marilyn Ferguson was obtained to make
it more easily understood. "The Age of Aquarius" heralded nude stage shows
and a song which made the top of the charts: "The Dawning of the Age of
the Aquarius" swept the globe. Many current Evangelical leaders will be
well-suited for leadership in the global church/state alliance. They are
already Politicians of the Radical Center as described by Marilyn
Ferguson:
"... they don't take strident positions. Their high tolerance of
ambiguity and their willingness to change their minds leave them open to
accusations of being arbitrary, inconsistent, uncertain or even
devious."
On
April 25, 1982, New Age leader Benjamin Creme said:
"What is the Plan? It includes the installation of a new world
government and a new world religion under Maitreia."
On
April 25, 1982, full-page newspaper display ads in some 20 major cities
trumpeted: "THE CHRIST IS NOW HERE." Towards the end of the ad it read:
"WITHOUT JUSTICE THERE CAN BE NO PEACE." This was virtually the exact
militant phrase heard on TV coverage of the L.A. riots: "No Justice, No
Peace!"
In 1983 Esalen sponsored a Soviet-American satellite
linkup with cooperation of the Soviets and the Academy of Sciences.
Forty years after his discovery of the soul-manifesting effects of
LSD, Hofmann traveled to the UC campus at Santa Barbara for a psychedelic
conference where he described what he had learned. The following day, May
15, 1983 at the Lhasa Club in Los Angeles, he joined Oscar Janiger, Laura
Huxley, John Kramer, Ron Siegel and other psychedelic researchers at a
"Caucus for the Restoration of LSD as a Scientific Tool."
In 1984,
the United States withdrew its membership in UNESCO. In 1984
O'Brien explained to Smith: "We have cut the links between child and
parent..."
In the mid-1980s, a lecture series by the late
Joseph Campbell promoted the idea of the wisdom of primitive myths
to more than 100 million people worldwide. He said the cult of
Osiris-Isis was as valid as the Christ "myth."
In 1985 Norman Cousins stated:
"World government is coming, in fact, it is inevitable."
Nostradamus foretold
that,
after the last battle the Grand Monarque of "Trogan blood
and Germanic heart" (King of Blois and Belgic) will rise and reign from
Avignon -- ancient city of Cathars and Popes -- watched over by the
Black Virgin. Before 1999 he will restore the church to "pristine
pre-eminence" through Rome. The Barque of St. Peter will be
destroyed.
Nostradamus has been termed a propagandist for the Merovingians. His
parents, converted Jews, adopted a masculine form of Our Lady as their
name.
America's legal and education elites have replaced the
Western Christian tradition with a humanistic system that holds:
1) There is no transcendent, personal God
2) Both the world and man result from evolutionary forces,
which continue to direct them
3) Societal institutions such as family and civil law have no
theistic origins
4) Theistically ordained absolute standards do not exist for
the guidance of either individuals or institutions
5) The Bible is false and
useless as a source of guidance for man in his attempt to progress
6) Man's self-effort is the primary, if not sole, tool
available to him in his attempt to
progress
In
1987 Texe Marrs outlined 13 key characteristics of the New Age:
1) A One World Religion, Political and Social order
2) Revival of the Babylon religion (mystery cults, sorcery,
occultism and immorality)
3) A New Age Messiah
4) Spirit Guides
5) The rallying cries of World Peace, Love and Unity
6) New Age teachings spread around the globe at all levels of
society
7) Spread of the apostacy that Jesus is neither
God nor the Christ
8) All religions as a part of the New World Religion
9) Discrediting and abandonment of Christian
principles
10) Children seduced and indoctrinated into New Age
dogma
11) Flattery being use to entice the world to believe that man
is Divine God
12) Science and the New World Religion will become
one
13) Elimination of Christians that will resist the
Plan
The
New Age has nine doctrinal corner-stones:
1) Eastern mysticism
2) Mind control through psychology
3) Mystery cosmic teachings
4) The worship of science as revelation
5) Instantaneous Evolution
6) Hedonism
7) Pantheism
8) Selfism
9) Leadership by spiritually superior
beings
In
1987 Christopher Hyatt, head of the Order of the Golden
Dawn, said in an interview:
"The Guards of the Ancient era... the ones dying right now... are
not willing to give up their authority so easily. I foresee, on a mass
scale, that the New Age is not going to come into being as so many
people believe and wish to believe. I see it as requiring a heck of a
lot of blood, disruption, chaos, and pain for a mass change to occur."
James Shelby Downard looked forward to the time beyond
Must Be, to the era which will witness the return of could be.
After the coming cataclysmic chastisement has run its cleansing course, we
will once again wish upon a star and dream a destiny free of the Masonic
chain that at present binds our nation as tightly as the hangman's rope
once bound the rotted cadavers on Tyburn Tree.
Barbara Marx Hubbard, in The Book of Co-Creation
wrote:
"Out of the full spectrum of human personality, one-fourth is
electing to transcend... One-fourth is destructive [and] they are
defective seeds. In the past they were permitted to die a 'natural
death.'... Now as we approach the quantum shift from the creature-human
to the co-creative human -- the human who is an inheritor of god-like
powers -- the destructive one-fourth must be eliminated from the social
body... Fortunately, you are not responsible for this act. We are. We
are in charge of God's selection process for planet Earth. He selects,
we destroy. We are the riders of the pale horse, Death."
In
1987 Esalen celebrated its 25th anniversary. Among the innovative thinkers
named as shaping its major principles was Aldous Huxley, Alan Watts,
Arnold Toynbee, Fritz Perls, B.F. Skinner, and James Pike (an Episcopal
Bishop).
Environmental curricula and children's ecology books echo
those scary scenarios envisioned by the "extreme activists." Many blame
parents for exaggerated global problems.
"They may deny it," says Captain Eco, the high flying superhero
of a large picture book called Captain Eco and the Fate of the Earth,
"but... they're stealing your future from under your noses."
Captain Eco takes two children on a tour of the damaged earth.
After showing them all the familiar abuses in the worst possible light,
the captain points them to the final mega-problem:
"and that's YOU."
"We're not that bad, are we?" they respond.
"Not you personally, but the whole human race. There are so many
of you... Either you go on... polluting all over the planet... Or you
can work toward a better world... Will you help me?"
Following the death of his wife, Howard O'Brien decided to
move the family to Richardson, a town in Dallas County in northeastern
Texas, a transition that Rice has likened to "stepping through TV to the
world of America we had seen from afar." And indeed Anne Rice
seemed to have led a far more conventional life in Texas than she had in
Louisiana.
At
Richardson High School she was the features editor on the student
newspaper, and, after her graduation in about 1959, she entered Texas
Woman's University, in Denton (according to another source, she attended
North Texas State University, also located in Denton), where she joined
the ranks of those young people who were questioning traditional religious
and societal values.
"I
remember walking into Voertman's bookstore and seeing all those racks of
books," she recalled during an interview with Stewart Kellerman for the
New York Times (November 7, 1988). "All this stuff I wasn't supposed to
read as a Catholic. Aldous Huxley, Jean-Paul Sartre, Alpert Camus. I had
to know what was in those books."
Stanford environmentalist Stephen Schneider said:
"We'd like to see the world a better place... to get some
broad-based support, to capture the public's imagination. That, of
course, entails getting loads of media coverage. So we have to offer up
scary scenarios, make simplified, dramatic statements and make little
mention of any doubts we might have... Each of us has to decide what the
right balance is between being effective and being honest."

The
teachings of Jiddhu Krishnamurti can be found in books, films,
university courses, workshops, progressive schools that he started, and a
dynamic foundation that bears his name. As of 1990, his works have been
translated into forty-seven languages, including Swahili; though them his
influence is felt worldwide. His ideas, which revolved around the
centrality of individual consciousness free from the programmed filters of
religion and culture, attracted people as varied as George Bernard Shaw,
Greta Garbo, Bertrand Russell, Aldous Huxley, Joseph Campbell, Albert
Einstein, Alan Watts, Jackson Pollack, Anne Morrow Lindbergh, Christopher
Isherwood, and Charlie Chaplin.
In 1990, Bruce began meeting
with a student organization at Stanford University called Higher
Consciousness. After presenting himself and sitting in on
presentations by Stanley Krippner, Nina Graboi, Dennis McKenna and others,
Bruce and the leaders of Higher Consciousness planned and put on a major
conference, "The Bridge: Linking the Past, Present and Future of
Psychedelics."
Keynoters were Timothy Leary and Terence Mckenna, and John Lilly,
Howard Reingold, Robert Anton Wilson, Francis Huxley (nephew of Aldous),
Stanley Krippner, Stephen Gaskin, and Arthur Hastings were among the 60
presenters. After the conclusion of this 1991 conference, Bruce planned
his next event, Bicycle Day, celebrating the 50th anniversary of the
discovery of LSD in 1993.
Bicycle Day was the name Bruce gave to the "50th Anniversary
of the discovery of LSD," and Bruce in collaboration with Rick Doblin of
MAPS and a student organization at his old almamatter, UC Santa Cruz, put
on a celebration in the school's Performing Arts theater. Sharing the
podium with Bruce and Rick Doblin was Oscar Janiger, founder of the Alpert
Hofmann foundation. Videos of Humphry Osmond, Alpert Hofmann and Ken Kesey
were shown, and also re-enactment of the last LSD trip of Aldous Huxley
was performed by Laura and Francis Huxley.
The crisis of
environmentalism has been developed as a means to bring about a
one-world government:
"Through a skillful wedding of socialism, New Age Pantheism and a
manufactured climate of despair over a 'dying planet', these powerful
individuals (David Rockefeller and Edmund de
Rothschild) are creating a
climate of fear which will see mankind not only accept, but demand, a
one-world government to deliver us from environmental apocalypse.
This one-world government will, of course, be the capstone of their
planned New World Order.
"In searching for a new enemy to unite us, we came up with the
idea that pollution, the threat of global warming, water shortages,
famine and the like would fit the bill," declared members of the Club of Rome in a
sweeping 1991 report on global governance. "All these dangers are caused
by human intervention... The real enemy, then, is humanity itself."
In
the Summer of 1991 Tal Brooke quoted Brock Chisolm, director
of the UN World Health Organization in SCP Journal:
"To achieve world government, it is necessary to remove from the
minds of men their individualism, loyalty to family traditions, national
patriotism, and religious dogmas."
On
May 4, 1992, Gorbachev received the first Ronald Reagan
Freedom award from Reagan at the former president's
presidential library in Simi Valley. Two days later Gorbachev made a
speech in Fulton, Missouri at Westminister College calling for a greatly
strengthened UN and a new "global government" for a multipolar world. In
mid-1992, Mikhail Gorbachev was sponsored in his U.S. trip by the Esalen Institute. The
institute has long called for the creation of a Council of Wise
Persons (Brain Trust).
While on his tour, Gorby took time out for a private meeting with
Henry Kissinger. Gorbachev, on May 6, 1992, went to Fulton,
Missouri (the site of Winston Churchill's "Iron Curtain" speech) to call
for the creation of a new "global government." He also denounced
"exaggerated nationalism" while calling for a "global international
security system." The worst of the dangers, said the former President of
the Soviet Union, is ecological.
He
listed "global climatic shifts, the greenhouse effect, the ozone hole,
acid rain, contamination of the atmosphere, soil and water by industrial
and household waste, the destruction of forests..." He praised the Club
of Rome as "authoritative."
This
is the organization that wants to limit the earth's birth rate and
redistribute the world's wealth.
"However, I believe that the new world order will not be fully
realized unless the United Nations and its Security Council create
structures, taking into consideration existing United Nations and
regional structures, which are authorized to impose sanctions and make
use of other measures of compulsion, especially when the rights of
minority groups are being particularly violated."
On
May 8, 1992, Gorbachev told the Chicago CFR that:
"The New World Order means a new kind of civilization."
Gorbachev wants the UN to set up a "Brain Trust" of the world's
elite to "push global politics toward detente." This would include "Nobel
Laureates, diplomats and churchmen." In early May, 1992, UN Secretary --
General Ghali told a meeting of the American Association of Newspaper
Publishers that a permanent UN military force was needed to "protect
the peace" and "ensure human rights" and intervene "at the local and
community levels."
Al Gore, who wrote a book to spread a
similar message, said,
"We must make rescue of the environment the central organizing
principle for civilization." In Earth in the Balance, he calls for a
"worldwide education program" and a "panreligious perspective" based on
"the wisdom distilled by all faiths."
In
1993, Vice President Al Gore also established the National Religious
Partnership for the Environment -- with its offices also located at the
Cathedral. The Partnership is composed of the U.S. Catholic
Conference, the National Council of Churches, the
Evangelical Environmental Network, and the Consultation of
Jewish Life and the Environment -- and has received a
multimillion-dollar commitment from The Rockefeller Foundation and
others to fund a major ecumenical/eco-spiritual broadside aimed at
churchgoers. Every Roman Catholic Church in
America will soon be the object of ruling class largesse. Laurence
Rockefeller is also said to have assisted the publication of The
Coming of the Cosmic Christ by former Dominican priest turned New Age
Episcopalian Matthew Fox.
In January 1993 CBS featured an
hour on the comeback of LSD. A week or two later, fashion reports said the
sixties/seventies look was back -- including bell bottoms and dresses
exposing the belly. Richard M. Cohen, Senior Producer of CBS
political news, has said:
"We're going to impose our agenda on the coverage by dealing with
issues and subjects that we choose to deal with."
Lyndon LaRouche is a big booster of ecumenicism; curiously,
both LaRouche and the Masonic-Theosophist organization World Goodwill have
recently been singing the praises of a 15th century Catholic ecumenicist,
Cardinal Nicholas of Cusa. In this climate, even Herbert
"British-Israel" Armstrong's Worldwide Church of God has reversed
its course, and its offending doctrines as well, to become properly
ecumenical --- certainly a telling point!
Ram Dass gave a
three-hour talk in 1994 at the "Celebration Of the Birth Centenary of
Aldous Huxley." It ended with an ecstatic Dance of Shiva on stage with
Laura Huxley and Tai Ji Master Chungliang Al Huang while the section of
Island was read aloud.
The second aeon, said
Crowley, the tutor of the young Aldous Huxley, was that of
Osiris, the father. This period "was characterized by patriarchal
religions such as Judaism, Buddhism, Islam and Christianity."
Aleister Crowley wrote
that in the initiation for the new age,
"the whole planet must be bathed in blood... This bloody
sacrifice is the critical point of the World Ceremony..."
He
worshiped the goddess as "Our Lady Babylon."
"The Great Whore (was) an ancient epithet for the Goddess."
Alice Bailey wrote that the
Moon was now a dead thought form which will crumble in the near future.
Gurdjieff disagreed, He believed it was a plant waiting to be born,
and it is coming to life by devouring human of death. Isis (the "Star of
the Sea") was the Egyptian goddess of fertility.
She
was represented as standing on the crescent moon with stars surrounding
her head. This Isis thing is more extensive than one might think --
figures quite prominently in the British circles. Here too with A. Huxley.
Jonathan Cott, in Isis and Osiris: Exploring the Goddess
Myth (Doubleday 1994) said in his Acknowledgments:
"I
am inestimably grateful to my editor, Jacqueline Onassis, for guiding me
through the realms of Isis and Osiris..." in Isis and Osiris (the book
Jackie Onassis supervised just before her death) a group called
Ammonites is prominent and in fear of persecution.
The
chief God of the Ammonites was Milcom.
A Professor
Elletson proposed that the Satanic money power seeks to spiritually
and genetically destroy the culture and civilizations of Aryan,
Indo-European or Western Man. Arnold Toynbee admitted that an
original or "Aryan" or "Indo-European" language preceded all other
languages. H.G. Wells said that those who were of Aryan dissent
thought alike. The former was a high officer in British Intelligence while
the latter was a Fabian. Alpert Pike is quoted by Elletson on
Aryanism. Pike was a student of Sanskrit (which he learned later in life).
Gorby forum attendee Willis Harman, New Age philosopher,
president of the Institute of Noetic Sciences, and author of
Global Mind Change and The New Metaphysical Foundation of Modern
Science, has had a profound effect on our society in the past couple
of decades.
In
"Our Hopeful Future: Creating a Sustainable Society," one of his new
essays, Harman reported:
"Around the world one detects murmurings that industrialized and
'developing' countries alike have a need for a new social order -- that,
in fact, the situation calls for a worldwide systemic change."
"In the economy-dominated world, as anthropologist Margaret Mead
once put it bluntly, 'the unadorned truth is that we do not need now,
and will not need later, much of the marginal labor -- the very young,
the very old, the very uneducated, and the very stupid.'"
"This dilemma is perhaps the most basic one we face," said
Harman.
Society can't afford "from an environmental standpoint, or from
the standpoint of tearing apart of the social fabric -- the economic
growth that would be necessary to provide jobs for all in the
conventional sense, and the inequities which have come to accompany that
growth. This dilemma, more than any other aspect of our current
situation, indicates how fundamental a system change is now required."
David C. Korten is a disciple of Harman.
The
Royal Institute of International Affairs used the life-time work of
Aldous Huxley and Bulwer-Lytton as its blueprint to bring
about a state where mankind will no longer have wills of their own in the
One World Government-New World
Order of the fast-approaching New Dark Age.
Huxley said:
"In many societies at many levels of civilization, attempts have
been made to fuse drug intoxication with God intoxication. In
ancient Greece, for example, ethyl alcohol had its place in the
established religions. Dionysus, Bacchus, as he was often called, was a
true divinity. Complete prohibition of chemical changes can be decreed
but cannot be enforced."
Homosexual drug-addict and City of London agent, Aldous
Huxley, introduced LSD into the USA on behalf of the clandestine Tavistock Institute, said to
be responsible for the Port Arthur Massacre.
DISCUSSION QUESTIONS:
1.
Were Orwell and Huxley preparing us or warning us as Fabians? 2. Are
the British Royals something we now admire in America? 3. Were drugs
intentionally introduced to the U.S. at a time the British gave us no
help in Vietnam? 4. Can we criticize the British royals for being
into the cult of Isis after looking at the top of our nation's
capitol? 5. Name a good recent book exposing British Fabianism. 6.
Why is Gorby here when he can't get 2% of the vote in Russia? 7.
President Bush and Paul McCarthy were both knighted by the Queen.
Why? 8. Who presently is a member of the Knights of the
Garter?
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