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Advaita Vedanta Ahnung al-Ghazali anatta appears argues Atman attained Bhagavad-Gita Brahman chapter characteristics Christian Christian mysticism conceptual conflicting religious truth consciousness contentless criteria doctrinal schemes Eckhart ence essence eternal Evelyn Underhill example extrovertive experience Fakhry Firstly Hinduism ibid identity in difference incorporated interpretation ineffability introvertive Islam jhana model five modes of expression monistic monistic experience mystical ex mystical strand mystical utterance nature of mystical Nevertheless Nibbana Ninian Smart notion numen numinous experience numinous strand object Otto Otto's panenhenic experience panenhenic modes pantheistic passage perience phenomenological philosophical Plotinus possible question Radhakrishnan reality reflection relationship between mystical religious experience religious truth claims Rudolf Otto Sankhya sense Smart Smartian soul Stace study of mysticism terpretation texts theistic experience theistic mystical experience Theravada Buddhism thesis tical tical experience tradition transcending types of mystical unanimity of mystical Underhill undifferentiated unity Upanishad varieties of mystical W. T. Stace writes Zaehner
Página 52 - I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. (2) Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. (3) And one cried unto another, and said, 'Holy, Holy, Holy, is the Lord of Hosts: the whole earth is full of his glory'.
Página 52 - Then flew one of the seraphims unto me, having a live coal in his hand, Which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; And thine iniquity is taken away, and thy sin purged.
Página 129 - In Hinduism, in Neoplatonism, in Sufism, in Christian mysticism, in Whitmanism, we find the same recurring note, so that there is about mystical utterances an eternal unanimity which ought to make a critic stop and think, and which brings it about that the mystical classics have, as has been said, neither birthday nor native land.
Página 27 - This has often come upon me through repeating my own name to myself silently till, all at once as it were, out of the intensity of the consciousness of individuality, the -individuality itself seemed to dissolve and fade away into boundless being...
Página 27 - This has generally come upon me through repeating my own name two or three times to myself silently, till all at once, as it were, out of the intensity of the consciousness of individuality, the individuality itself seemed to dissolve and fade away into boundless being; and this not a confused state, but the clearest of the clearest, the surest of the surest, the weirdest of the weirdest, utterly beyond words, where death was an almost laughable impossibility, the loss of personality (if so it were)...
Página 21 - If the contemporary generation had left nothing behind them but these words: 'We have believed that in such and such a year God appeared among us in the humble figure of a servant, that he lived and taught in our community, and finally died,' it would be more than enough.
Página 129 - This overcoming of all the usual barriers between the individual and the Absolute is the great mystic achievement. In mystic states we both become one with the Absolute and we become aware of our oneness.
Página 11 - Hindus and their religious prejudices, in course of which he says: ". . .They totally differ from us in religion, as we believe in nothing in which they believe, and vice versa.
Página 154 - The metaphysical mystic, for whom the Absolute is impersonal and transcendent, describes his final attainment of that Absolute as deification, or the utter transmutation of the self in God. (2) The mystic for whom intimate and personal communion has been the mode under which he best apprehended Reality...
Página 52 - And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips : for mine eyes have seen the King, the Lord of hosts.
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