Ahlberg, Sture (1986)
Messianic movements: a comparative analysis of the Sabbatians, The People's Temple, and the Unification Church.
Stockholm: Almquist and Wiksell.

Aho, James A. (1990)
The politics of righteousness, Idaho Christian Patriotism.
Seattle: University of Washington Press.

Aho, James A. (1994)
This thing of darkness: a sociology of the enemy.
Seattle: University of Washington Press.

Aidala, Angela (1985)
Social change, gender roles, and new religious movements.
Sociological Analysis, 46, 287-314.

Alcock, James E. (1996)
Channeling.
In Stein (ed.), 153-160.

Aldridge, Alan (2000)
Religion in the contemporary world: a sociological introduction.
Cambridge: Polity Press.

Andres, Rachel & James R. Lane (1989)
Cult and consequences: the definitive handbook.
Los Angeles: Commission on Cults and Missionaries, Jewish Federation Council of Greater Los Angeles.

Ankerberg John & Weldon, John (1996)
Behind the Mask of Mormonism.
Harvest House.

Ankerberg, John & John Weldon (1999)
Cult Watch: what you need to know about spiritual deception.
Harvest House.

Anthony, Dick & Thomas Robbins (1974)
The Meher Baba movement: its effect on post-adolescent social alienation.
In Zaretsky & Leone (eds.), 479-511.

Anthony, Dick & Thomas Robbins (1978)
The effect on detente on the growth of new religions: Reverend Moon and the Unification Church.
In Needleman & Baker (eds.), 80-100.

Anthony, Dick (1979)
The fact pattern behind the deprogramming controversy.
New York University Review of Law and Social Change, 9(1), 33-50.

Anthony, Dick, Thomas Robbins & Jim McCarthy (1980)
Legitimating Repression.
Society, 17 (March), 39-42; Bromley & Richardson, eds. (1983).

Anthony, Dick & Thomas Robbins (1981)
New religions, families, and 'brainwashing'.
In Robbins & Anthony (eds.), 263-275.

Anthony, Dick & Thomas Robbins (1982)
Contemporary religious movements and moral ambiguity.
In Barker (ed.), 243-263.

Anthony, Dick (1982)
The outer master as the inner guide: autonomy and authority in the process of transformation.
The Journal of Transpersonal Psychology, 14(1), 1-36.

Anthony, Dick, Bruce Ecker & Ken Wilber (1987)
Spiritual choices: the problem of recognizing authentic paths to inner transformation.
New York: Paragon.

Anthony, Dick & Thomas Robbins (1987)
Contemporary religious movements and cults - the United States.
In Eliade et al. (eds.).

Anthony, Dick (1990)
Religious movements and the brainwashing litigation: evaluating key testimony.
In Robbins & Anthony (eds.).

Anthony, Dick & Thomas Robbins (1992)
Law, social science and the 'brainwashing' exception to the First Amendment.
Behavioral Sciences and the Law, 10, 5-29.

Anthony, Dick & Thomas Robbins (1994)
Brainwashing and totalitarian influence.
In V. S. Ramachandran (ed.), Encyclopedia of human behavior, vol. 1, 457-471.
San Diego: Academic Press.

Anthony, Dick & Thomas Robbins (1995)
Negligence, coercion, and the protection of religious belief.
Journal of Church and State, 37(3), 509-536.

Anthony, Dick & Thomas Robbins (1995)
Religious totalism, violence and exemplary dualism: beyond the extrinsic model.
Terrorism and Political Violence, 7(3), 10-50.

Anthony, Dick & Thomas Robbins (1997)
Religious totalism, exemplary dualism and the Waco Tragedy.
In Robbins & Palmer (eds.).

Anthony, Dick (1999)
Pseudoscience and minority religions: an evaluation of the brainwashing theories of Jean-Marie Abgrall.
Social Justice Research, 12(4), 421-456.

Anthony, Dick (2001)
Tactical ambiguity and brainwashing formulations: science or pseudo-science?
In Zablocki & Robbins (eds.), 215-317.

Appel, Willa (1983)
Cults in America: programmed for paradise.
New York: Holt, Rinehart and Winston.

Argyle, Michael (2000)
Psychology and religion.
London: Routledge.

Aronoff, Jodi, Steven Jay Lynn & Peter Malinoski (2000)
Are cultic environments psychologically harmful?
Clinical Psychology Review, 20(1), 91-112.

Arweck, Elisabeth & Peter B. Clarke (1997)
New religious movements in western Europe: an annotated bibliography.
Westport, CT: Greenwood Press.

Ash, S. (1985)
Cult-induced psychopathology.
Cultic Studies Journal, 2(1), 31-90.

Atack, Jon (1990)
A piece of blue sky. [Scientology]
New York: Carol Publishing Group.

Aubert, Raphaël & Carl-A. Keller (1994)
Vie et mort de l'Ordre du Temple Solaire.
Vevey: Editions de l'Aire.

Avalos, H. (1982)
The Jehovah's Witnesses and the Watchtower Society.
Free Inquiry, 12(2), 28-31.

Ayella, Marybeth (1990)
"They must be crazy": some difficulties in researching "cults".
American Behavioral Scientist, 33(5), 562-577.

Ayella, Marybeth (1998)
Insane therapy: portrait of a psychotherapy cult.
Philadelphia: Temple University Press.

Babb, Lawrence A. (1983)
Sathya Sai Baba's magic.
Anthropological Quarterly, 56(3), 116-123.

Babb, Lawrence A. (1984)
Indigenous feminism in a modern hindu sect. [Brahma Kumaris]
Journal of Women in Culture and Society, 9, 399-416.

Babb, Lawrence A. (1986)
Redemptive encounters: three modern styles in the hindu tradition. [Sai Baba, Brahma Kumaris]
Berkeley: University of California Press.

Babbit, Ellen (1979)
The deprogramming of religious sect members.
Northwestern University Law Review, 74(2), 229-254.

Bader, Chris & A. Demaris (1996)
A test of the Stark-Bainbridge theory of affiliation with religious cults and sects.
Journal for the Scientific Study of Religion, 35, 285-303.

Bader, Chris (1999)
When prophecy passes unnoticed: new perspectives on failed prophecy.
Journal for the Scientific Study of Religion, 38(1), 119-131.

Baer, Donald D. & Stephanie B. Stolz (1978)
A description of the Erhard Seminars Training (est) in terms of behavior analysis.
Behaviorism, 6(2), 45-70.

Bainbridge, William S. (1978)
Satan's power: a deviant psychotherapy cult.
Berkeley: University of California Press.

Bainbridge, William S. & Rodney Stark (1980)
Client and audience cults in America.
Sociological Analysis, 41, 199-214. Chapter 10 in Stark & Bainbridge (1985).

Bainbridge, William S. & Rodney Stark (1980)
Scientology: to be perfectly clear.
Sociological Analysis, 41(2), 128-136. Chapter 12 in Stark & Bainbridge (1985).

Bainbridge, William S. & Rodney Stark (1980)
Sectarian tension.
Review of Religious Research, 22, 105-124. Chapter 3 in Stark & Bainbridge (1985).

Bainbridge, William S. & Daniel H. Jackson (1981)
The rise and decline of Transcendental Meditation.
In Wilson (ed.), 135-158. Chapter 13 in Stark & Bainbridge (1985).

Bainbridge, William S. & Rodney Stark (1981)
The 'Consciousness Reformation' reconsidered.
Journal for the Scientific Study of Religion, 20, 1-16. Chapter 7 in Stark & Bainbridge (1985).

Bainbridge, William S. & Rodney Stark (1981)
Friendship, religion, and the occult: a network study.
Review of the Social Sciences of Religion, 5, 33-56. Chapter 15 in Stark & Bainbridge (1985).

Bainbridge, William S. & Rodney Stark (1982)
Church and cult in Canada.
Canadian Journal of Sociology, 7, 351-366. Chapter 20 in Stark & Bainbridge (1985).

Bainbridge, William S. & Rodney Stark (1984)
Formal explanation of religion: a progress report.
Sociological Analysis, 45, 145-158.

Bainbridge, William S. (1987)
Science and religion: the case of Scientology.
In Bromley & Hammond (eds.), 59-79.

Bainbridge, William S. (1991)
Social construction from within: Satan's Process.
In Richardson et al. (ed.).

Bainbridge, William S. (1997)
The sociology of religious movements.
New York: Routledge.

Bainbridge, William S. (2002)
The endtime family: Children of God.
State University of New York Press.

Balch, Robert W. & David Taylor (1977)
Seekers and saucers: the role of the cultic milieu in joining a UFO cult.
American Behavioral Scientist, 20, 839-860.

Balch, Robert W. (1980)
Looking behind the scenes in a religious cult: implications for the study of conversion.
Sociological Analysis, 41(2), 137-143.

Balch, Robert W. (1982)
Bo and Peep: a case study of the origins of messianic leadership.
In Wallis (ed.), 13-71.

Balch, Robert W. (1985)
"When the light goes out, darkness comes": a study of defection from a totalistic cult.
In Stark (ed.), 11-64.

Balch, Robert W. (1985)
What's wrong with the study of new religions and what can we do about it.
In Kilbourne (ed.).

Balch, Robert W. (1988)
Money and power in utopia: an economic history of the Love Family.
In Richardson (ed.), 185-220.

Balch, Robert W. (1995)
Waiting for the ships: disillusionment and the revitalization of faith in Bo and Peep's UFO cult. [Heaven's Gate]
In Lewis (ed.), 137-166; Syzygy, 3(1/2), 95-116.

Balch, Robert W. (1995)
Charisma and corruption in the Love Family: toward a theory of corruption in charismatic cults.
In Neitz & Goldman (eds.), 155-179.

Balch, Robert W. & Stephan Langdon (1998)
How the problem of malfeasance gets overlooked in studies of new religions: an examination of the AWARE study of the Church Universal and Triumphant.
In Shupe (ed.), 191-211.

Balch, Robert W. & David Taylor (2002)
Making sense of the Heaven's Gate suicides.
In Bromley & Melton (eds.), 209-228.

Barker, Eileen (1978)
Living the Divine Principle: inside the Reverend Sun Myung Moon's Unification Church in Britain.
Archives de de Sciences Sociales des Religions, 45(1).

Barker, Eileen (1981)
Who'd be a Moonie? A comparative study of those who join the Unification Church in Britain.
In Wilson (ed.), 59-96.

Barker, Eileen, ed. (1982)
New religious movements: a perspective for understanding society.
Lewiston, NY: Edwin Mellen.

Barker, Eileen, ed. (1983)
Of gods and men: new religious movements in the West.
Macon, GA: Mercer University Press.

Barker, Eileen (1983)
New religious movements in Britain: the context and membership.
Social Compass, 30(1), 33-48.

Barker, Eileen (1983)
The ones who got away: people who attend Unification Church workshops and do not become Moonies.
In Barker (ed.), 309-336.

Barker, Eileen (1983)
Supping with the devil.
Sociological Analysis, 44(3), 197-206.

Barker, Eileen (1983)
"With enemies like that...": some functions of deprogramming as an aid to sectarian membership.
In Bromley & Richardson (eds.), 329-344.

Barker, Eileen (1984)
The making of a Moonie: brainwashing or choice?
Oxford: Basil Blackwell.

Barker, Eileen (1984)
The British right to discriminate.
Society, 21(4), 35-41.

Barker, Eileen (1986)
Religious movements: cult and anticult since Jonestown.
Annual Review of Sociology, 12, 329-346.

Barker, Eileen (1987)
New religious movements and cults in Europe.
In Eliade et al. (eds.).

Barker, Eileen (1987)
Brahmins don't eat mushrooms: participant observation and the new religions.
In Paul Bedham (ed.), Religion, state and society in modern Britain.
Lewiston, NY: Edwin Mellen Press, 185-208.

Barker, Eileen (1987)
Quo vadis? The Unification Church.
In Bromley & Hammond (eds.), 141-152.

Barker, Eileen (1988)
Defection from the Unification Church: some statistics and distinctions.
In Bromley (ed.), 166-184.

Barker, Eileen (1989)
New religious movements: a practical introduction.
London: Her Majesty's Stationary Office.

Barker, Eileen (1992)
Authority and dependance in new religious movements.
In Wilson (ed.), 237-255.

Barker, Eileen, J. Beckford & K. Dobbelaere, eds. (1993)
Secularization, Rationalism and Sectarianism.
Oxford: Oxford University Press.

Barker, Eileen (1994)
But is it a genuine religion?
In Greil & Robbins (eds.), 69-88.

Barker, Eileen (1995)
Plus ça change ... (Changing characteristics of NRMs).
Social Compass, 42(2), 165-180.

Barker, Eileen (1995)
The scientific study of religion? You must be joking!
Journal for the Scientific Study of Religion, 34(3), 287-310.

Barker, Eileen (1995)
Standing at the cross-roads: the politics of marginality in "subversive organizations".
In Bromley (ed.)

Barker, Eileen & Margit Warburg, eds. (1998)
New religions and new religiosity.
Aarhus: Aarhus University Press.

Barker, Eileen (1999)
New religious movements: their incidence and significance.
In Wilson & Cresswell (eds.), 16-31.

Barker, Eileen (2001)
Uses and abuses of the brainwashing thesis.
In Zablocki & Robbins (eds.).

Barker, Eileen (2002)
Watching for violence: a comparative analysis of the roles of five types of cult-watching groups.
In Bromley & Melton (eds.), 123-148.

Barkun, Michael (1994)
Religion and the racist right: the origins of the Christian Identity Movement.
Chapell Hill: University of North Carolina Press (revised edition, 1997)

Barkun, Michael, ed. (1996)
Millennialism and violence.
Terrorism and Political Violence 7 (1995, special issue); Essex/Portland: Frank Cass.

Barkun, Michael (1996)
Religion, militias, and Oklahoma City: the mind of conspirationalists.
Terrorism and Potical Violence, 8(1), 50-64.

Barkun, Michael (1997)
Millenarians and violence: the case of the Christian Identity movement.
In Robbins & Palmer (eds.), 247-260.

Barkun, Michael (1999)
End-time paranoia: conspiracy thinking at the millennium's close.
In Christopher Kleinhenz and Fannie J. LeMoine (eds), Fearful Hope: Approaching the New Millennium, 170-181.
Madison: University of Wisconsin Press.

Barkun, Michael (2000)
Millennial violence in contemporary America.
In Wessinger (ed.).

Barrett David V. (1997)
Secret societies: From the ancient and arcane to the modern and clandestine.
London: Blandford.

Barrett David V. (2001)
The new believers: sects, "cults", and alternative religions.
London: Cassell.

Beckford, James A. (1975)
The trumpet of prophecy: a sociological study of Jehovah's Witnesses.
Oxford: Basil Blackwell.

Beckford, James A. (1975)
Organization, ideology and recruitment: the structure of the Watchtower movement.
The Sociological Review,  23(4), 893-909.

Beckford, James A. (1978)
Accounting for conversion.
British Journal of Sociology, 29(2), 249-262.

Beckford, James A. (1978)
Through the looking-glass and out the other side: withdrawal from Reverend Moon's Unification Church.
Archives de Sociologie des Religions, 45(1), 95-116.

Beckford, James A. (1979)
Politics and the anti-cult movement.
Annual Review of the Social Sciences of Religion, 3, 169-190.

Beckford, James A. (1981)
A typology of family responses to a new religious movement.
Marriage and Family Review, 4(3-4), 41-55.

Beckford, James A. (1981)
Cults, controversy and control: a comparative analysis of the problems posed by new religious movements in the Federal Republic of Germany and France.
Sociological Analysis, 42(3), 249-264.

Beckford, James A. (1982)
Beyond the pale: cults, culture and conflict.
In Barker (ed.), 284-301

Beckford, James A. & James T. Richardson (1983)
A bibliography of social scientific studies of new religious movements.
Social Compass, 30(1), 111-135.

Beckford, James A. (1983)
Talking of apostasy: telling tales and "telling" tales.
In P. Abell and N.G. Gilbert (eds.), Accounts and Action, 77-97.
Aldershot: Gower Press.

Beckford, James A. (1983)
The "cult problem" in five countries: the social construction of religious controversy.
In Barker (ed.), 195-214.

Beckford, James A. (1983)
'Brainwashing' and 'deprogramming' in Britain: the social sources of anti-cult sentiment.
In Bromley & Richardson (eds.), 123-138.

Beckford, James A. (1983)
Some questions about the relationship between scholars and the new religious movements.
Sociological Analysis, 44(3), 189-196.

Beckford, James A. (1984)
The public response to new religious movements in the U.K.
Youth and Social Policy, 9 (Summer), 21-35.

Beckford, James A. (1984)
Holistic imagery and ethics in new religious and healing movements.
Social Compass, 31(2/3), 225-272.

Beckford, James A. (1985)
Cult controversies: the societal response to new religious movements.
London: Tavistock Publications.

Beckford, James A. (1985)
New religious movements and healing: a sociological overview.
In Jones (ed.), 72-93.

Beckford, James A., ed. (1986)
New religious movements and rapid social change.
London: Sage.

Beckford, James A. & Martine Levasseur (1986)
New religious movements in Western Europe.
In Beckford (ed.), 29-54.

Beckford, James A & Melanie Cole (1988)
British and American responses to new religious movements.
Bulletin of the John Rylands University Library of Manchester, 70, 209-224.

Beckford, James A. (1990)
The sociology of religion 1945-1989.
Social Compass, 37(1), 45-64.

Beckford, James A. (1990)
The sociology of religion and social problems.
Sociological Analysis, 51(1), 1-14.

Beckford, James A. (1990)
Religion and power.
In Robbins & Anthony (eds), 43-60.

Beckford, James A. (1990)
Socialization in small religious movements.
In L. Laeyendecker et al., (eds.), Experiences and Explanations. Historical and Sociological Essays on Religion in Everyday Life, 135-159.
Ljouwert (Leeuwarden): Fryske Akademy.

Beckford, James A. (1993)
States, governments and the management of controversial new religious movements.
In Barker, Beckford & Dobbelaere (eds.), 125-43.

Beckford, James A. & Thomas Robbins (1993)
Religious movements and church-state issues.
In Bromley & Hadden (eds.), 199-218

Beckford, James A. (1993)
Are new religious movements new social movements?
Scriptura, S12, 19-34.

Beckford, James A. (1994)
The media and new religious movements.
In Lewis (ed.), 143-48.

Beckford, James A. (1995)
Cults, conflicts and journalists.
In Towler (ed.), 99-111.

Beckford, James A. (1998)
'Cult' controversies in three European countries.
The Journal of Oriental Studies, 8, 174-84 .

Beckford, James A. (1999)
The mass media and new religions.
In Wilson & Cresswell (eds.), 103-119.

Bednarowski, Mary Farrell (1989)
New religions and the theological imagination in America.
Bloomington: Indiana University Press.

Bednarowski, Mary Farrell (1995)
The Church of Scientology: lightning rod for cultural boundary conflicts.
In Miller (ed.), 385-392.

Behar, Richard (1986)
The prophet and profits of Scientology.
Forbes, 138(9), 314-322.

Behar, Richard (1991)
The thriving cult of greed and power. [Scientology]
Time Magazine, May 6, 52-60.

Beit-Hallahmi, Benjamin (1992)
Despair and deliverance: private salvation in contemparary Israel.
Albany, NY: SUNY Press.

Beit-Hallahmi, Benjamin (1993)
The annotated dictionary of modern religious movements. (+ CD-ROM)
Danbury, CT: The Grollier Educational Corporation.

Beit-Hallahmi, Benjamin (1993)
The illustrated encyclopedia of active new religions, sects and cults.
New York: Rosen Publishing.

Beit-Hallahmi, Benjamin (1996)
Psychoanalytic studies of religion: a critical assessment and annotated bibliography.
Westport, CT: Greenwood Press.

Beit-Hallahmi, Benjamin & Michael Argyle (1997)
The psychology of religious behavior, belief, and experience.
London & New York: Routledge.

Beit-Hallahmi, Benjamin (1998)
The illustrated encyclopedia of active new religions, sects and cults. Revised Edition.
New York: Rosen Publishing.

Beit-Hallahmi, Benjamin (2001)
'O truant muse': Collaborationism and research integrity.
In Zablocki & Robbins (eds.), 35-70.

Bergman, Jerry (1995)
The Adventist and Jehovah's Witness branch of protestantism.
In Miller (ed.), 33-46.

Beverley, James A. (1995)
Holy laughter and the Toronto Blessing.
Grand Rapids, Mich.: Zondervan.

Beyerstein, Dale (1996)
Sai Baba.
In Stein (ed.), 653-657.

Biermans, John T. (1988)
The odyssey of new religions today: a case study of the Unification Church.
Lewiston, NY: Edwin Mellen.

Bird, Frederick (1978)
Charisma and ritual in new religious movements.
In Needleman & Baker (eds.), 173-189.

Bird, Frederick (1979)
The pursuit of innocence: new religious movements and moral accountability.
Sociological Analysis, 40(4), 335-346.

Bird, Frederick B. & Frances Westley (1985)
The economic strategies of new religious movements.
Sociological Analysis, 46(2), 157-170.

Bird, Frederick B. (1993)
Charisma and leadership in new religious movements.
In Bromley & Hadden (eds.), 75-92.

Bird, Frederick & Rooshikumar Pandya (1993)
Therapeutic aspects of new religious movements.
In Palmer & Sharma (eds.), 57-83.

Bocking, Brian & Marion Bowman, eds. (1999)
Contemporary and new age religions in the British isles.
Religion today, 9(3), special edition.

Borhek, James T. & Richard F. Curtis (1975)
A sociology of belief.
New York: John Wiley.

Borowik, Irena, ed.(1997)
New religions in Central and Eastern Europe.
Kraków: Nomos.

Boyle, Robin (1998)
Women, the law, and cults.
Cultic Studies Journal, 15, 1-32.

Bozeman, John M. (1998)
Radical reoganization in the Church Universal and Triumphant.
Nova Religio, 1(2), 293-297.

Bozeman, John M. (2000)
ISKCON's Extensive Reform Effort. [Hare Krishna]
Nova Religio, 3(2).

Brackett, D. W. (1996)
Holy terror: Armageddon in Tokyo. [Aum Shinrikyo]
New York, NY: Weatherhill, Inc.

Bradney, Anthony (1999)
New religious movements: the legal dimension.
In Wilson & Cresswell (eds.), 82-100..

Brecher, Max (1993)
A passage to India. [Bhagwan Shree Rajneesh].
Bombay: Book Quest Publishers.

Brenneman, Richard J. (1990)
Deadly blessings: faith healing on trial. [Christian Science]
Buffalo, NY: Prometheus Books.

Brinkerhoff, Merlin B. & Kathryn L. Burke (1980)
Disaffiliation: some notes on "falling from the faith".
Sociological Analysis, 41(1), 41-54.

Bromley, David G. & Anson D. Shupe (1979)
"Just a few years seem like a lifetime": a role theory approach to participation in religious movements.
Research in Social Movements, 2, 159-185.

Bromley, David G. & Anson D. Shupe (1979)
The Tnevnoc cult.
Sociological Analysis, 40(4), 361-366.

Bromley, David G., Anson D Shupe & J.C. Ventimiglia (1979)
Atrocity tales, the Unification Church and the social construction of evil.
Journal of Communication, 29(3), 42-53.

Bromley, David G. & Anson D. Shupe (1979)
"Moonies" in America: cult, church, and crusade.
Beverly Hills: Sage.

Bromley, David G. & Anson D. Shupe (1980)
Financing the new religions: a resource mobilization approach.
Journal for the Scientific Study of Religion, 19(3), 227-239.

Bromley, David G. & Anson D. Shupe (1981)
Strange gods: the great American cult scare.
Boston: Beacon Press.

Bromley, David G., Anson Shupe & Bruce Bushing (1981)
Repression of religious "cults".
Research in Social Movements, Conflicts, and Change, 4, 25-45.

Bromley, David G., B.C. Busching & A.D. Shupe (1982)
The Unification Church and the American family: strain, conflict, and control.
In Barker (ed.), 302-311.

Bromley, David G. & James T. Richardson, eds. (1983)
The brainwashing/deprogramming controversy: sociological, psychological, legal and historical perspectives.
Lewiston, NY: Edwin Mellen.

Bromley, David G. et al. (1983)
The role of anecdotal atrocities in the social construction of evil.
In Bromley & Richardson (eds.), 139-160.

Bromley, David G. (1983)
Conservatorships and deprogramming: legal and political prospects.
In Bromley & Richardson (eds.), 267-293.

Bromley, David G. (1985)
Financing the millennium: the economic structure of the Unificationist movement.
Journal for the Scientific Study of Religion, 24, 253-275.

Bromley, David G. & Anson D. Shupe (1986)
Affiliation and disaffiliation: a role theory interpretation of joining and leaving new religious movements.
Thought: A Review of Culture and Ideas, 61, 197-211.

Bromley, David G. & Phillip H. Hammond, eds. (1987)
The future of new religious movements.
Macon, GA: Mercer University Press.

Bromley, David G. & Anson D. Shupe (1987)
The future of the anticult movement.
In Bromley & Hammond (eds.), 221-234.

Bromley, David G., Jeffrey K. Hadden & Phillip E. Hammand (1987)
Reflections on the scholarly study of new religious movements.
In Bromley & Hammand (eds.), 210-217.

Bromley, David G., ed. (1988)
Falling from the faith: causes and consequences of religious apostacy.
Beverly Hill: Sage.

Bromley, David G. (1988)
Deprogramming as a mode of exit from new religious movements: the case of the Unification Movement.
In Bromley (ed.), 185-204.

Bromley, David G. (1988)
Economic structure and charismatic leadership in the Unification Church.
In Richardson (ed.), 335-364.

Bromley, David G. & Bruce C. Bushing (1988)
Understanding the structure of contractual and covenantal social relations: implications for the sociology of religion.
Sociological Analysis, 49(S), 15-32.

Bromley, David G., Anson Shupe & Edward Breschel (1989)
The legacy of Jonestown and the development of the anti-cult movement.
In Rebecca Moore and Fielding McGehee (eds.), 153-178.

Bromley, David G. & Larry D. Shinn, eds. (1989)
Krishna Consciousness in the West.
Lewisburg, Pa: Bucknell University Press.

Bromley, David G. (1989)
Hare-Krishna and the anti-cult movement.
In Bromley & Shinn (eds.), 255-292.

Bromley, David G. & Anson Shupe (1989)
The public reaction to cults.
In Galanter (ed.), 305-334.

Bromley, David G. & Anson Shupe (1990)
Rebottling the elixer: the gospel of prosperity in America's religioeconomic corporations,
In Robbins & Anthony (eds.), 233-254.

Bromley, David G. (1991)
Unravelling religious disaffiliation: the meaning and significance of falling from the faith in contemporary society.
Counseling and Values, 35, 164-185.

Bromley, David G. (1991)
Satanism: the new cult scare.
In Richardson et al. (eds.), 49-72.

Bromley, David G. & Edward Breschel (1992)
General population and institutional elite support for social control of new religious movements: evidence from national survey data.
Behavioral Sciences and the Law, 10, 39-52.

Bromley, David G. & Jeffrey K. Hadden, eds. (1993)
The handbook of cults and sects in America.
Greenwich, CT and London: Association for the Sociology of religion and JAI Press.

Bromley, David & Anson Shupe (1993)
Organized opposition to new religious movements.
In Bromley & Hadden (eds.), 177-198.

Bromley, David G. & Thomas (1993)
The Role of government in regulating new and nonconventional religions.
In J. E. Wood & Derek Davies (eds.), The role of government in monitoring and regulating religion in public life, 205-240.
Waco, TX: J. M. Dawson Institute of Church-State Studies.

Bromley, David & Thomas Robbins (1993)
Research on new religious movements: a bibliography.
Archives de Sciences Sociales des Religions, 83, 107-125.

Bromley, David G. (1994)
The social construction of subversion: a comparison of anti-religious and anti-satanic cult narratives.
In Shupe & Bromley (eds.), 49-76.

Bromley, David G. (1994)
The modern American anti-cult movement: a twenty year retrospective.
In Shupe & Bromley (eds.), 3-32.

Bromley, David G. & Anson Shupe (1994)
Strange gods and cult scares.
Boston: Beacon Press.

Bromley, David G. (1994)
The Family: history, organization, and ideology.
In Lewis & Melton (eds.), 41-46.

Bromley, David G. & Susan G. Ainsley (1995)
Satanism and the satanic churches: the contemporary incarnations.
In Miller (ed.), 401-409.

Bromley, David G. & Edward D. Silver (1995)
The Branch Davidians: a social profile and organizational history.
In Miller (ed.), 149-158.

Bromley, David G. & Anson Shupe (1995)
Anti-cultism in the United States: origins, ideology and organizational development.
Social Compass, 42(2), 221-236.

Bromley, David G. (1995)
Quasi-religious corporations: the reintegration of capitalism and religion.
In Richard Roberts (ed.), Religion and the Resurgence of Capitalism, 135-160.
London: Routledge.

Bromley, David G. (1997)
The process of exiting new religious movements.
In William Shaffir and Motti Bar Lev (eds.), Leaving patterns of religious life: cross cultural perspectives, 31-60.
Greenwich, CT: Association for the Sociology of Religion and JAI Press.

Bromley, David G. (1997)
Constructing apocalypticism: social and cultural elements of radical organization.
In Thomas Robbins and Susan Palmer (eds.), 31-46.

Bromley, David G. (1998)
Listing (in black and white) some observations on (sociological) thought reform. [reply to Zablocki]
Nova Religio, 1(2), 250-266.

Bromley, David G., ed. (1998)
The politics of religious apostacy: the role of apostates in the transformation of religious movements.
Westport, CT: Praeger Publishers.

Bromley, David G. (1998)
The social construction of contested exit roles: defectors, whistleblowers, and apostates.
In Bromley (ed.),  19-48.

Bromley, David G. (1998)
Linking social structure and the exit process in religious organizations: defectors, whistleblowers, and apostates.
Journal for the Scientific Study of Religion, 37(1), 145-160.

Bromley, David G. (1998)
Transformative movements and quasi-religious corporations: the case of Amway.
In N.J. Demerath et al. (eds.), Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations, 349-363.
New York: Oxford University Press.

Bromley, David G. (2001)
A tale of two theories: brainwashing and conversion as competing political narratives.
In Zablocki & Robbins (eds.), 318-348.

Bromley, David G. & J. Gordon Melton, eds. (2002)
Cults, religion & violence.
Cambridge University Press.

Bromley, David G. (2002)
Dramatic Denouements.
In Bromley & Melton (eds.), 11-41.

Brooks, Charles R. (1989)
The Hare Krishnas in India.
Princeton: Princeton University Press.

Brose, A.I. (1982)
Jehovah's witnesses: recruitment and enculturation in a millennial sect.
Ann Arbour, MN: University Microfilms International.

Brown, Michael F.(1997)
The channeling zone: American spitituality in an anxious age.
Cambridge, MA: Harvard University Press.

Buckley, Peter & Marc Galanter (1979)
Mystical experience, spiritual knowledge, and a contemporary exstatic religion.
British Journal of Medical Psychiatry, 52, 281-289.

Burkholder, John Richard (1974)
"The law knows no heresy": marginal religious movements and the courts.
In Zaretsky & Leone (eds.), 27-50.

Cameron, Gavin (1999)
Multi-track microproliferation: lessons from Aum Shinrikyo and Al Qaida.
Studies in Conflict and Terrorism, 22 (October-December), 277-309.

Campbell, Bruce F. (1980)
Ancient wisdom revived: a history of the Theosophical Movement.
Berkeley: University of California Press.

Campbell, Colin (1982)
Some comments on the new religious movements, the new spirituality and post-industrial society.
In Barker (ed.), 232-242.

Campbell, Colin & Shirley McIver (1987)
Cultural sources of support for contemporary occultism.
Social Compass, 34(1), 41-60.

Campbell, Colin (1999)
The easternisation on the West.
In Wilson & Cresswell (eds.), 35-48.

Campbell, June (1996)
Traveller in Space: In search of female identity in Tibetan buddhism.
London: Athlone Press. New York: George Braziller.

Carlson, Shawn & Gerald Larue (1989)
Satanism in America: how the devil got much more than his due.
El Cerrito, CA: Gaia Press.

Carroll, Michael P. (1985)
The Virgin Mary at LaSalette and Lourdes: whom did the children see?
Journal for the Scientific Study of Religion, 24, 56-74.

Carroll, Michael P. (1989)
Catholic Cults and devotion: a psychological inquiry.
McGill Queens University Press.

Carter, Lewis (1987)
The new renunciates of Bhagwan Shree Rajneesh.
Journal for the Scientific Study of Religion, 26, 148-172.

Carter, Lewis (1990)
Charisma and control in Rajneeshpuram: the role of shared values in the creation of a community.
New York: Cambridge University Press.

Carter, Lewis (1998)
Carriers of tales: on assessing credibility of apostates and outher outsider accounts of religious practices.
In Bromley (ed.), 221-237.

Cartwright, Robert H. & Stephen A. Kent (1992)
Social control in alternative religions: a familial perspective.
Sociological Analysis, 53(4), 345-361.

Castells, Manuel, Shujiro Yazawa & Emma Kiselyova (1996)
Insurgents against the global order: a comparative analysis of the Zapatistas in Mexico, the American Militia and Japan's AUM Shinrikyo.
Berkeley Journal of Sociology, 40, 21-59.

Chagnon, R. (1987)
Religion and health, the case of the church of Scientology.
Social Compass, 34(4), 495-508.

Chandler, Russell (1993)
Understanding the New Age.
Grand Rapids, Mich.: Zondervan.

Chidester, David (1988)
Salvation and suicide: an interpretation of Jim Jones, the People's Temple, and Jonestown.
Bloomington: Indiana University Press.

Choquette, Diane (1985)
New religious movements in the United States and Canada: a critical Assessment and annotated bibliography.
Westport, Conn.: Greenwood.

Christ, Carol P. (1997)
Rebirth of the goddess: finding meaning in feminist spirituality.
Reading, Mass.: Addison-Wesley.

Chryssides, George D. (1991)
The advent of Sun Myung Moon: the origens, beliefs and practices of the Unification Church.
New York: St Martin's Press; London: Macmillan.

Chryssides, George D. (1991)
Britain's anti-cult movement.
In Wilson &Cresswell (eds.), 258-273.

Chryssides, George D. (1999)
Exploring new religions.
London: Cassell

Cialdini, Robert (1998)
Influence: The Psychology of Persuasion.
New York: William Morrow and Company.

Clark, John G. (1979)
Cults.
Journal of the American Medical Association. 242, 279-281.

Clark, J.G., M.D. Langone, R.E. Schechter & R. Daly (1981)
Destructive cult conversion.
Weston, MA: American Family Foundation.

Clark, John G. (1983)
On the further study of destructive cultism.
In Halperin (ed.), 363-368

Clark, Ronald O. (1988)
The narcissistic guru: a profile of Bhagwan Shree Rajneesh.
Free Inquiry, 8, 33-35; 9, 41-48.

Clarke, Peter B. & Jeffrey Somers (1994)
Japanese new religions in the West.
Sandgate, England: Japan Library.

Clarke, Peter B., ed. (2000)
Japanese new religions in global perspective.
Richmond: Curzon.

Claxton, Guy L., ed. (1986)
Beyond therapy: the impact of eastern religions on psychological theory and practice.
London: Wisdom Publications.

Coates, Priscilla D. (1994)
The history of the Cult Awareness Network
In Shupe & Bromley (eds.), 93-102.

Cole, Juan R. I. (1998)
The Baha'i faith in America as panoptican, 1963-1997.
Journal for the Scientific Study of Religion, 37(2), 234-248.

Cole, Juan R. I. (2000)
Race, immorality and money in the American Baha'i community: Impeaching the Los Angeles Spiritual Assembly.
Religion, 30(2), 109-125.

Coleman, Lee (1985)
New religions and "deprogramming": who's brainwashing whom?
In Robbins et al. (eds.), 71-80.

Coleman, Lee (1985)
Using psychiatry to fight "cults": three case histories.
In Kilbourne (ed.), 40-56.

Committee on Psychiatry and Religion (1992)
Leaders and followers: a psychiatric perspective on religious cults.
Washington, DC: American Psychiatric Press.

Conway, Flo & Jim Siegelman (1978)
Snapping: America's epidemic of sudden personality change.
Philadelphia: Lippincott.

Conway, Flo & Jim Siegelman (1982)
Information disease: have cults created a new mental illness?
Science Digest, 90(1), 86-92.

Conway, Flo, James H. Siegelman & John Coggins (1986)
Information disease: effects of covert induction and deprogramming.
Update, 10(2), 45-57.

Cooper, Paulette (1971)
The scandal of Scientology.
New York: Tower.

Crompton, Robert (1996)
Counting the days to Armageddon: the Jehovah's Witnesses and the second presence of Christ.
Cambridge: James Clarke and Co.

Csordas, Thomas J. (1997)
Language, charisma, and creativity: the ritual life of a religious movement. [Catholic Charismatic Renewal]
Berkeley: University of California Press.

Cumbey, Constance (1983)
The hidden dangers of the rainbow: the New Age movement and our coming age of barbarism.
Shreveport, LA: Huntington House.

Curry, Melvin D. (1992)
Jehovah's Witnesses: The millenarian world of the Watch Tower.
New York: Garland Publishing.

Cushman, Philip (1986)
The Self-besieged: Recruitment-indoctrination processes in restrictive groups.
Journal for the Theory of Social Behavior, 16, 1-32.

Daner, Francine J. (1976)
The American children of Krsna. A study of the Hare Krishna movement.
Beverly Hills: Sage.

Danzger, M. Herbert (1987)
Toward a redefinition of 'sect' and 'cult': orthodox judaism in the United States and Israel.
Comparative Social Research, Vol. 10, 113-123.

Davidman, Lynn & Janet Jacobs (1993)
Feminist perspectives on new religious movements.
In Bromley & Hadden (eds.), 173-190.

Davis, Derek, ed. (2002)
New religious movements and religious freedom in America.
Waco: Baylor University Press.

Davis, Winston (2000)
Heaven's Gate: A study of religious obedience.
Nova Religio, 3(2), 241-267.

Dawson, Lorne L. (1990)
Self-affirmation, freedom and rationality: theoretically elaboration "active" conversions.
Journal for the Scientific Study of Religion, 29(2), 141-163.

Dawson, Lorne L. (1994)
Accounting for accounts: how should sociologists treat conversion stories?
International Journal of Comparative Religion and Philosophy, 1(1,2), 46-66.

Dawson, Lorne L., ed. (1996)
Cults in context: readings in the study of new religious movements.
Toronto: Scholar's Press.

Dawson, Lorne L. (1996)
Who joins new religious movements and why: twenty years of research and what have we learned?
Studies in Religion, 25(2), 141-161.

Dawson, Lorne L. (1997)
Creating ‘cult' typologies: some strategic considerations.
Journal of Contemporary Religion, 12(3), 363-381.

Dawson, Lorne L. (1998)
Comprehending cults: the sociology of new religious movements.
Toronto: Oxford University Press.

Dawson, Lorne L. (1998)
Anti-modernism, modernism, and postmodernism: Struggling with the cultural
significance of new religious movements.
Sociology of Religion, 59(2), 131-156

Dawson, Lorne L. (1998)
The cultural significance of new religious movements and globalization: a theoretical prolegomenon.
Journal for the Scientific Study of Religion, 37(4), 580-595.

Dawson, Lorne L. (1999)
When prophecy fails and faith persists: a theoretical overview.
Nova Religio, 3, 60-82.

Dawson, Lorne L. & Jenna Hennebry (1999)
New religions and the internet: recruiting in new public space.
Journal of Contemporary Religion, 14(1), 17-39.

Dawson, Lorne L. (1999)
Cult conversions: controversy and clarification.
In Lamb & Bryant (eds.), 287-315.

Dawson, Lorne L. (2001)
Raising Lazarus: a methodological critique of Stephen Kent's revival of the brainwashing model.
In Zablocki & Robbins (eds.), 379-400.

Dawson, Lorne L. (2001)
The cultural significance of new religious movements: the case of Soka Gakkai.
Sociology of Religion, 62(3), 337-364.

Dawson, Lorne L. (2002)
Crises of charismatic legitimacy and violent behavior in new religious movements.
In Bromley & Melton (eds.), 80-101.

Day, S. & E. Peters (1999)
The incidence of schizotypy in new religious movements.
Personality and Individual Differences, 27(1), 55-67.

Dean, Roger Allen (1992)
Moonies: A psychological analysis of the Unification Church.
New York: Garland Publishing.

del Carmen, Tapia (1998)
Beyond the threshold: a life in Opus Dei.
New York: Continuum.

Delgado, Richard (1977)
Religious totalism: gentle and ungentle persuasion under the First Amendment.
Southern California Law Review, 51, 1-98.

Delgado, Richard (1978)
Ascription of criminal states of mind: toward a defense theory for the coercively persuaded ('brainwashed') defendant.
Minnesota Law Review, 63, 1-33.

Delgado, Richard (1979)
Religious totalism as slavery.
New York University Review of Law and Social Change, 9, 51-68.

Delgado, Richard (1980)
Limits to proselytizing.
Society, 17 (March), 25-33; Bromley & Richardson, eds. (1983).

Delgado, Richard (1982)
Cults and conversion: the case for informed consent.
Georgia Law Review, 16(3), 533-74; in Robbins et al. (1985), 111-128.

Delgado, Richard (1984)
When religious exercise is not free.
Vanderbilt Law Review 37(5), 1071-1115

Dellinger, R. (1985)
Cults and kids: a study of coercion.
Nebraska: Boys Town.

Demsky, Andy & Andrew Dernsky (1995)
Dark refuge: a story of cults and their seductive appeal.
Pacific Press Publishing Association.

deSilva, David A. (1992)
The revelation to John: a case study in apocalyptic propaganda and the maintenance of sectarian identity.
Sociological Analysis, 53(4), 375-395.

Deutsch, Alexander (1980)
The tenacity of attachment to a cult leader: a psychiatric perspective.
American Journal of Psychiatry, 137(12), 1569-1573.

Deutsch, Alexander (1989)
Psychological perspectives on cult leadership.
In Galanter (ed.), 147-163.

Dillon, J. and J. Y. Richardson (1994)
The "cult" concept: a politics of representation analysis.
Syzygy: Journal of Alternative Religion and Culture; 3(3-4): 185-197.

Dobbelaere, Karel (2000)
The rationale of pillarization: The case of minority movements.
Journal of Contemporary Religion, 15(2), 181-199.

Dole, Arthur A. & Steve K. Dubrow Eichel (1985)
Some new religions are dangerous.
Cultic Studies Journal, 2, 17-30.

Downton, James V. (1979)
Sacred Journeys: the conversion of young Americans to Divine Light Mission.
New York: Columbia University Press.

Downton, James V. (1980)
An evolutionary theory of spiritual conversion and commitment.
Journal for the Scientific Study of Religion, 19(4), 381-396.

Dressler, J. (1979)
Professor Delgado's "brainwashing" defense: courting a deterministic legal system.
Minnesota Law Review, 63, 335-365.

DuPertuis, Lucy (1986)
How people recognize charisma: the case of Darshan in Radhasoami and Divine Light Mission.
Sociological Analysis, 47(2), 111-124.

Easthope, G. (1985)
Marginal healers.
In Jones (ed.), 52-71.

Ebaugh, Helen R. & Sharron Lee (1984)
Ideology and recruitment in religious groups.
Review of Religious Research, 26(2), 119-130.

Edwards, Chris (1979)
Crazy for God: the nightmare of cult life.
Englewood Cliffs, NJ: Prentice Hall.

Eggleton, Martin (1999)
Belonging to a cult or new religious movement: act of freewill or form of mind control?
In Lamb & Bryant (eds.), 263-277.

Eisenberg, Gary, ed. (1994)
Smashing the Idols: A Jewish Inquiry into the Cult Phenomenon.
Northvale, NJ: Jason Aronson.

Eliade, M. et al., eds. (1987)
Encyclopedia of religion.
New York: Free Press.

Eller, Cynthia (1993)
Living in the lap of the Goddess: the feminist spirituality movement in America.
New York: Crossroad.

Eller, Cynthia (2000)
White women and the Dark Mother.
Religion, 30(4), 367-378.

Elliott, Paul (1998)
Brotherhoods of fear: a history of violent organizations.
London: Blandford

Ellis, Albert & Raymond J. Yeager (1989)
Why some therapies don't work - The dangers of transpersonal psychology.
Buffalo, NY: Prometheus.

Ellison, Christopher G. & John P. Bartkowski (1995)
'Babies were being beaten': exploring child-abuse allegations at Ranch Apocalypse..
In Wright (ed.), 111-149.

Ellwood, Robert S. (1979)
Alternative altars: unconventional and eastern spirituality in America.
Chicago: University of Chicago Press.

Ellwood, Robert S. (1986)
The several meanings of 'cult'.
Thought, 61, 212-223.

Ellwood, Robert S. & Harry P. Partin (1988)
Religious and spiritual groups in modern America.
Englewood Cliffs, NJ: Prentice Hall.

Ellwood, Robert S. (1995)
UFO religious movements.
In Miller (ed.), 393-399.

Ellwood, Robert S. (1996)
Theosophy.
In Stein (ed.), 759-766.

English-Lueck, J.A. (1990)
Health in the New Age: a study in California Holistic Practices.
Albaquerque, NM: University of New Mexico Press.

Enroth, Ronald M. (1977)
Youth, brainwashing and the extremist cults.
Grand Rapids, MI: Zondervan.

Enroth, Ronald M., ed. (1983)
A guide to cults and new religions.
Downers Grove, IL: InterVarsity Press.

Enroth, Ronald M. (1985)
Cults and evangelicals: labeling and lumping.
Cultic Studies Journal, 2(2), 321-325.

Enroth, Ronald M. (1994)
Recovering from churches that abuse.
Grand Rapids, MI: Zondervan.

Estruch, Joan (1995)
Saints and schemers: Opus Dei and its paradoxes.
Oxford: Oxford University Press.

Faivre, A. & J. Needleman, eds. (1992)
Modern esoteric spirituality.
New York: Crossroad.

Fautré, Willy (1996)
Sects, new religious movements or religions? A human rights perspective.
Transnational Associations: illustrated monthly magazine, 6, 319-324.

Fautré, Willy (1999)
Belgium's anti-sect war.
Social Justice Research, 12(4), 377-392.

Festinger, Leon, Henry W. Riecken & Stanley Schachter (1956)
When prophecy fails.
New York: Harper & Row.

Feuerstein, Georg (1990)
Holy madness: the shock tactics and radical teachings of crazy-wise adepts, holy fools, and rascal gurus. [Da Free John, Trungpa, a.o.]
New York: Paragon House.

Fichter, Joseph H., ed. (1983)
Alternatives to American Mainline Churches.
New York: Rose of Sharon Press.

Fichter, Joseph H. (1985)
The holy family of father Moon. [Unification Church]
Kansas City, KS: Leaven Press.

Fitzgerald, Frances (1987)
Cities on a Hill. [with a chapter on Bhagwan and Rajneeshpuram]
London: Pan Books.

Flinn, F. K. (1987)
Criminalizing conversion: the legislative assault on new religions.
In J. M. Day and W. S. Laufer (eds.), Crime, values, and religion, 153-191.
Norwood, NJ: Ablex Publishing Corporation.

Foltz, T. (1985)
An alternative healing group as a new religious form: the use of ritual in becoming a healing practitioner.
In Jones (ed.), 144-157.

Foss, D. & R. Larkin (1978)
Worshipping the absurd: the negation of social causality among the followers of the Guru Maharaj Ji.
Sociological Analysis, 39(2), 157-164.

Frankfurter, David (1994)
Religious studies and claims of satanic ritual abuse: a rejoinder to Stephen Kent.
Religion, 34, 353-360.

Franz, R. (1991)
In search of christian freedom. [Jehovah's Witnesses]
Atlanta: Commentary Press.

Franz, R. (1992)
Crisis of conscience. [Jehovah's witnesses]
Atlanta: Commentary Press.

Friedland, Jerold A. (1985)
Constitutional issues in revoking religious tax exemptions: Church of Scientology of California v. Commissioner.
University of Florida Law Review, 37, 565-589.

Fuller, R.C. (1989)
Alternative medicine and American Religious Life.
New York: Oxford University Press.

Fuss, Michael, ed. (1998)
Rethinking new religious movements.
Rome: Pontifical Gregorian University, Research Center on Cultures and Religions.

Gallagher, Eugene V. (2000)
The persistence of the millennium: Branch Davidian expectations of the end after "Waco".
Nova Religio, 3(2).

Gallagher, Eugene V. (2000)
'Theology is life and death’: David Koresh on violence, persecution, and the millennium.
In Wessinger (ed.)

Galanter, Marc (1978)
The 'relief effect': a sociological model for neurotic distress and large-group therapy.
American Journal of Psychiatry, 135(12), 588-591.

Galanter, Marc & P. Buckley (1978)
Evangelical religion and meditation: a psychiatric perspective.
American Journal of Psychiatry, 166, 685-691.

Galanter, Marc, et al. (1979)
The moonies: a psychological study of conversion membership in a contemporary religious sect.
American Journal of Psychiatry, 136, 165-170.

Galanter, Marc (1980)
Psychological induction into the large-group: findings from a modern religious sect.
American Journal of Psychiatry, 137, 1574-1579.

Galanter, Marc (1982)
Charismatic religious sects and psychiatry: an overview.
American Journal of Psychiatry, 139, 1539-1548.

Galanter, Marc (1983)
Engaged "Moonies": the impact of a charismatic group on adaptation and behavior.
Archives of General Psychiatry, 40, 1197-1202.

Galanter, Marc (1983)
Unification ("Moonie") Church drop-outs: psychological readjustment after membership in a charismatic sect.
American Journal of Psychiatry, 140, 994-999.

Galanter, Marc (1985)
New religious groups and large-group psychology.
In Kilbourne (ed.), 64-80.

Galanter, Marc (1986)
"Moonies" get married: a psychiatric follow-up study.
American Journal of Psychiatry, 143, 1245-1249.

Galanter, Marc (1989)
Cults: faith, healing and coercion.
Oxford: Oxford University Press, 2nd edition 1999.

Galanter, Marc, ed. (1989)
Cults and new religious movements: a report of the APA.
Washington, DC: American Psychiatric Association.

Galanter, Marc (1990)
Cults and zealous self-help movements: a psychiatric perspective.
American Journal of Psychiatry, 147(5), 534-551.

Galanti, Geri-Ann (1984)
Brainwashing and the Moonies.
Cultic Studies Journal, 1(1), 27-36.

Galanti, Geri-Ann (1993)
Reflections on "brainwashing".
In Langone (ed.), 85-103.

Garay, Alain (1999)
L'activisme anti-sectes. De l'assistance à l'amalgame.
Lewiston, NY.: Edwin Mellen.

Gardner, Martin (1995)
Urantia: the great cult mystery.
Amherst, NY: Prometheus Books.

Garrett, Catherine (2001)
Transcendental Meditation, reiki and yoga: Suffering, ritual and self-transformation.
Journal of Contemprary Religion, 16(3), 329 - 342.

Gartner, John, D.B. Larson & G.D. Allen (1991)
Religious commitment and mental health: a review of the literature.
Journal of Psychology and Theology, 19, 6-26.

Gartrell, David C. & Zane K. Shannon (1985)
Contacts, cognitions, and conversion: a rational choice approach.
Review of Religious Research, 27(1), 32-48.

Gelberg, Steven J., ed. (1983)
Hare Krisha, Hare Krishna.
New York: Grove Press.

Gelberg, Steven J. (1987)
The future of Krishna Consciousness in the West: an insider's perspective.
In Bromley & Hammond (eds.), 187-209.

Gerstel, David (1982)
Paradise incorporated: Synanon.
Novato, Calif.: Presidio Press.

Gesy, Lawrence J. (1993)
Destructive cults and movements.
Huntington, IN: Our Sunday Visitor, Inc.

Gevitz, N., ed. (1988)
Other healers: unorthodox medicine in America.
Baltimore, MD: The John Hopkins University Press.

Giambalvo, Carol (1993)
Exit counseling: a family intervention. How to respond to cult-affected loved ones.
American Family Foundation.

Giambalvo, Carol & Rosedale, Herbert, eds. (1997)
The Boston Movement: critical perspectives on the international churches of Christ.
American Family Foundation.

Gill, Gillian (1998)
Mary Baker Eddy. [Christian Science]
Reading (Massachusetts): Perseus Books,

Ginsburg, G. & J.T. Richardson (1998)
'Brainwashing' evidence in light of Daubert: science and unpopular religions.
In H. Reece (ed.), Law and science: current legal issues (volume one), 265-288.
Oxford: Oxford University Press.

Glass, Leonard L., M.A. Kirsch & F.A. Parris (1977)
Psychiatric disturbances associated with Erhard Seminar Training.
American Journal of Psychiatry, 134, 245-247.

Glass, Leonard L., M.A. Kirsch & F.A. Parris (1977)
Psychiatric disturbances associated with Erhard Seminar Training: additional cases and theoretical considerations
American Journal of Psychiatry, 134, 1254-1258.

Glock, Charles Y. & Robert N. Bellah, eds. (1976)
The new religious consciousness.
Berkeley, Ca: University of California Press.

Goldberg, Lorna (1993)
Guidelines for therapists.
In Langone (ed.), 232-250.

Gordon, David F. (1974)
The jesus people: an identity synthesis.
Urban Life and Culture, 3(2), 159-178.

Gordon, David F. (1984)
Dying to self: self-control through self-abandonment.
Sociological Analysis, 45, 41-55.

Gordon, David F. (1988)
Psychiatry and Krishna consciousness.
In Bromley & Shinn (eds).

Gordon, James S. (1987)
The golden guru. The strange journey of Bhagwan Shree Rajneesh.
Lexington, Mass.: The Stephen Greene Press.

Gottlieb, Robert & Peter Wiley (1984)
America's saints: the rise of Mormon power.
New York: Putnam's.

Grace, James H. (1985)
Sex and marriage in the Unification Movement: a sociological study.
New York: Edwin Mellon Press.

Greil, Arthur L. (1977)
Previous dispositions and conversion to perspectives of social and religious movements.
Sociological Analysis, 38(2), 115-125.

Greil, Arthur L. & D.R. Rudy (1984)
Social cocoons: encapsulation and identity transformation organizations.
Sociological Inquiry, 54(3), 260-278.

Greil, Arthur L. & D.R. Rudy (1984)
What we have learned from process models of conversion? An examination of ten case studies.
Sociological Focus, 17(4), 305-323.

Greil, Arthur L. (1993)
Explorations along the sacred frontier: Notes on para-religions, quasi-religions, and other boundary phenomena.
In Bromley & Hadden (eds.), 153-172.

Greil, Arthur L. & Thomas Robbins, eds. (1994)
Between sacred and secular: research and theory on quasi-religion.
Greenwich, CT: JAI Press.

Griffin, Wendy (2000)
Daughters of the Goddess: Studies of healing, identity and empowerment.
Walnut Creek: AltaMira Press.

Grzymala-Moszczynska, Halina & B. Beit-Hallahmi, eds. (1996)
Religion, mental health and mental pathology.
Amsterdam: Rodopi.

Grzymala-Moszczynska, Halina (1996)
Established religion vs. new religions: social perception and legal consequences.
Journal of Ecumenical Studies, 33(1), 69-72.

Haaken, Janice & Richard Adams (1983)
Pathology and 'personal growth': participant observation study of lifespring training.
Psychiatry, 46, 270-280.

Hadden, Jeffrey K. & Theodore E. Long, eds. (1983)
Religion and religiosity in America.
New York: Crossroads.

Hadden, Jeffrey K. & Anson D. Shupe, eds. (1986)
Prophetic religion and politics.
New York: Paragon House.

Hadden, Jeffrey K. & Anson D. Shupe (1987)
Televangelism in America.
Social Compass, 34(1), 61-70.

Hadden, Jeffrey K. & Anson D. Shupe (1988)
Televangelism.
New York: Holt.

Hadden, Jeffrey K. (1993)
The rise and fall of American televangelism.
The annals of the American Academy of Political and Social Science, 527, 113-130.

Hall, John (1981)
The apocalypse at Jonestown.
In Robbins & Anthony (eds.), 171-190.

Hall, John (1987)
Gone from the promised land: Jonestown in American cultural history.
New Brunswick, NJ: Transaction Books.

Hall, John R. (1988)
Collective welfare as resource mobilization in People's Temple.
Sociological Analysis, 49(S), 64-77.

Hall, John R. (1988)
The impact of apostates on the trajectory of religious movements: the case of People's Temple.
In Bromley (ed.), 229-250.

Hall, John R. (1988)
Social organization and pathways of commitment: types of communal groups, rational choice theory, and the Kanter thesis.
American Sociological Review, 53, 679-692.

Hall, John R. (1995)
People's Temple.
In Miller (ed.), 303-311.

Hall, John R. (1995)
Public narratives and the apocalyptic sect: from Jonestown to Mount Carmel.
In Wright (ed.), 205-235.

Hall, John R. & Philip Schuyler (1997)
The Mystical apocalypse of the Solar Temple.
In Robbins & Palmer (eds.), 247-260.

Hall, John R. & Philip Schuyler (1998)
Apostasy, apocalypse, and religious violence: an exploratory comparison of People's Temple, the Branch Davidians, and the Solar Temple.
In Bromley (ed.), 141-170.

Hall, John, Philip Schuyler & Sylvaine Trinh (2000)
Apocalypse observed: religious movements and violence in North America, Europe and Japan.
London: Routledge.

Hall, John R. (2002)
Mass suicide and the Branch Davidians.
In Bromley & Melton (eds.), 149-169.

Halparin, David A. (1982)
Group processes in cult affiliation and recruitment.
Group, 6(2), 13-24.

Halperin, David A., ed. (1983)
Psychodynamic perspectives on religion, sect and cult.
New York: John Wright.

Halperin, David A. (1983)
Self-help groups for parents of cult members.
In Halperin (ed.), 333-341.

Halperin, David A. (1987)
Cults and children: the role of the psychotherapist.
Group, 11(1), 47-53.

Halperin, David A., ed. (1989)
Families of cult members: consultation and treatment.
In Galanter (ed.), 117.

Halperin, David A. (1990)
Psychiatric perspectives on cult affiliation.
Psychiatric Annals, 20(4), 204-218.

Hammond, Phillip, ed. (1985)
The sacred in a secular age.
University of California Press.

Hammond, Phillip E. & David W. Machacek (1993)
Organizational development of cults and sects.
In Bromley & Hadden (eds.), A 93-105.

Hammond, Phillip & David Machecek (1999)
Soka Gakkai in America: accommodation and conversion.
New York: Oxford University Press.

Hampshire, A.P. & J.A. Beckford (1983)
Religious sects and the concept of deviance: the Moonies and the Mormons.
The British Journal of Sociology, 34(2), 208-229.

Hanegraaff, Wouter J. (1996)
New age religion and western culture: esotericism in the mirror of secular thought.
Leiden: E.J. Brill; Albany, NY: State University Press, 1997.

Hanegraaff, Wouter J. (1999)
New age spiritualities as secular religion: a historian's perspective.
Social Compass, 46(2), 145-160.

Hannigan, John A. (1990)
Apples and oranges or varieties of the same fruit? The new religious movements and the social movements compared.
Review of Religious Research, 31(3), 246-258.

Harder, Mary (1974)
Sex roles in the Jesus movement.
Social Compass, 26, 345-353.

Harder, Mary W., J.T. Richardson & R. Simmonds (1976)
Life style: courtship, marriage, and family in a changing Jesus movement.
International Review of Modern Sociology, 6, 155-172.

Hargrove, Barbara (1978)
Integrative and transformative religions.
In Needleman & Baker (eds.), 257-284.

Hargrove, Barbara (1980)
Evil eyes and religious choices.
Society, 17 (March), 20-24.

Hargrove, Barbara (1983)
Social sources and consequences of the brainwashing controversy.
In Bromley & Richardson (eds.), 299-308.

Hartz, G.W. & H.C. Everett (1989)
Fundamentalist religion and its effect on mental health.
Journal of Religion and Health, 28, 107-117.

Hassan, Steven (1988)
Combatting cult mind control.
Rochester, VT: Park Street Press.

Haywood, Carol Lois (1983)
The authority and empowerment of women among spiritualist groups.
Journal for the Scientific Study of Religion, 22, 157-166.

Heelas, Paul (1982)
Californian self-religions and socialising the subjective.
In Barker (ed.), 69-85.

Heelas, Paul (1985)
New religious movements in perspective.
Religion, 15, 81-97.

Heelas, Paul (1993)
The New Age in cultural context: the premodern, the modern and the postmodern.
Religion, 23, 103-116.

Heelas, Paul (1996)
The New Age movement: celebrating the self and the sacralization of modernity.
Oxford: Basil Blackwell.

Heelas, Paul (1999)
Prosperity and the new age movement: the efficacy of spiritual economics.
In Wilson & Cresswell (eds.), 52-77.

Heinerman, John & Anson D. Shupe (1985)
The Mormon corporate empire.
Boston: Beacon Press.

Heftmann, Erica (1982)
Dark side of the Moonies.
Harmondswoth, UK: Penguin.

Hepworth, Joseph T. (1999)
A causal analysis of missionary and membership growth in the Church of Jesus Christ Latter-day Saints (1830-1995).
Journal for the Scientific Study of Religion, 38(1), 59-71.

Hexham, Irving & Karla Poewe (1986)
Understanding cults and new religions.
Grand Rapids, MI: Eerdmans.

Hexham, Irving & Karla Poewe (1997)
New religions as global culture.
Boulder, CO: Westview Press.

Hicks, Robert D. (1991)
In pursuit of satan: the police and the occult.
Buffalo, NY: Prometheus Books.

Higget, Anna C. & Robin M. Murray (1983)
A psychotic episode following Erhard Seminars Training.
Acta Psychiatria Scandinavia, 67, 436-439.

Hochman, John A. (1984)
Iatrogenic symptoms associated with a therapy cult: examination of an extinct 'new therapy' with respect to psychiatric deterioration and 'brainwashing'.
Psychiatry, 47, 366-377.

Hochman, John A. (1990)
Miracle, mystery, and authority: the triangle of cult indoctrination.
Psychiatric Annals, 20, 179-187.

Hoffman, Bill & Cathy Burke (1997)
Heaven's Gate cult suicides in San Diego.
New York: Harper Paperbacks.

Hong, Nansook (1998)
In the shadow of the Moons: my life in Reverend Sun Myung Moon's family.
Boston: Little, Brown & Company.

Horowitz, Irving Louis, ed. (1978)
Science, sin and scholarship - The politics of Reverend Moon and the Unification Church.
Cambridge: MIT Press.

Horowitz, Irving Louis (1983)
A reply to critics and crusaders.
Sociological Analysis, 44(3), 221-226.

Horowitz, Irving L. et al. (1983)
Symposium on scholarship and sponship. [Unification Church]
Sociological Analysis, 44(3), 177-225

Hounam, Peter & Andrew Hogg (1984)
Secret cult - A full exposé of the School of Economic Science.
Tring, UK: Lion Publishing plc.

Howell, Julia Day & P.L. Nelson (1997)
Structural adaptation and "success" in the transplantation of an Asian new religious movement: the Brahma Kumaris in the western world, part 1.
Research in the Social Scientific Study of Religion, 8, 1-33.

Howell, Julia Day (1997)
ASC induction techniques, spiritual experiences, and commitment to new religious movements. [Brahma Kumaris]
Sociology of Religion, 58(2), 141-164.

Hubback, Andrew (1996)
The prophets of doom: the security threat of religious cults.
London: Institute for European Defense and Strategic Studies.

Hubback, Andrew (1996)
Apocalypse when? The global threat of religious cults.
Journal Research Institute for the Study of Conflict and Terrorism. (Conflict Studies 300)

Hubner, John & Lindsey Gruson (1988)
Monkey on a stick: murder, madness and the Hare Krishnas.
New York: Harcourt Brace Jovanovich.

Hunt, Stephen, Malcolm Hamilton & Tony Walter, eds. (1997)
Charismatic Christianity: sociological perspectives. [Toronto Blessing]
London: Macmillan.

Hunt, Stephen (1998)
Magical moments: an intellectualist approach to the neo-pentecostal faith ministries.
Religion, 28(3), 271-280.

Hunt, Stephen (2000)
'Winning ways': Globalisation and the impact of the health and wealth gospel.
Journal of Contemporary Religion, 15(3), 331-347.

Hunter, James D. (1981)
The new religions: demodernization and the protest against modernity.
In Wilson (ed.), 1-19.

Hunter, James (1987)
Evangelicalism: the coming generation.
Chicago: University of Chicago.

Hurst, Jane (1992)
The Nichiren Soshu and Soka Gakkai in America: the ethos of a new religious movement.
New York: Garland.

Iannaccone, Lawrence R. (1992)
Sacrifice and stigma: reducing free-riding in cults, communes, and other collectives.
Journal of Political Economy, 100, 271-291.

Introvigne, Massimo (1995)
Ordeal by fire: the tragedy of the Solar Temple.
Religion, 25, 267-283.

Introvigne, Massimo (1995)
The secular anti-cult and the religious counter-cult movement: strange bedfellows or future enemies?
In Towler (ed.), 32-54.

Introvigne, Massimo (1996)
Les Veilleurs de l'Apocalypse: Millénarisme et nouvelles religions au seuil de l'an 2000.
Paris: Claire Vigne.

Introvigne, Massimo (1998)
New religious movements and the law: a comparison between two different legal systems (The United States and Italy).
In Barker & Warburg (eds.), 276-291.

Introvigne, Massimo (1998)
Blacklisting or greenlisting? A European perspective on the new cult wars.
Nova Religio, 1(3), 16-23.

Introvigne, Massimo (1999)
Damanhur: a magical community in Italy.
In Wilson & Cresswell (eds.), 184-194.

Introvigne, Massimo (1999)
The magic of death: the suicide of the Solar Temple.
In Wessinger (ed.), 287-321.

Introvigne, Massimo (1999)
Holy mountains and the anti-cult ecology: the campaign against Aumist religion in France.
Social Justice Research, 12(4), 365-376.

Introvigne, Massimo & Jean-François Mayer (2002)
Occult masters and the temple of doom: the fiery end of The Solar Temple.
In Bromley & Melton (eds.), 170-188.

Introvigne, Massimo (2002)
'There is no place for us to go but up': New religious movements and violence.
Social Compass, 49(2), 213-225.

Isser, Natalie & Lita Linzer Schwartz (1989)
The history of conversion and contemporary cults.
New York: Peter Lang.

Jackson, Forrest (1997)
Cosmic Suicide: the tragedy and transcendence of heaven’s gate.
Pentaradia.

Jacobs, Janet (1984)
The economy of love in religious commitment: the deconversion of women from nontraditional religious movements.
Journal for the Scientific Study of Religion, 23, 155-171.

Jacobs, Janet L. (1987)
Deconversion from religious movements: an analysis of charismatic bonding and spiritual commitment.
Journal for the Scientific Study of Religion, 26(3), 294-308.

Jacobs, Janet L. (1989)
Divine disenchantment: deconverting from new religions.
Bloomington: Indiana University Press.

Jacobs, Janet L. (1989)
The effects of ritual healing on female victims of abuse: a study of empowerment and transformation.
Sociological Analysis, 50, 265-279.

Jacobs, Janet L. (1990)
Women-centered healing rites: a study of alienation and reintegration.
In Robbins & Anthony (eds.), 373-383.

Jacobs, Janet L. (1991)
Gender power in new religious movements.
Religion, 21, 539-544.

James, Gene G. (1986)
Brainwashing: the myth and the reality.
Thought: Fordham University Quarterly, 61, 241-257.

Jenkins, P. (2000)
Mystics and messiahs: cults and new religions in American history.
Oxford: Oxford University Press.

John, Thomas W. (1981)
Preventing non-profit profiteering: regulating religious cult employment practices.
Arizona Law Review, 23, 1003-1032.

Johnson, Benton (1992)
On founders and followers: some factors in the development of new religious movements.
Sociological Analysis, 53(S), 1-13.

Johnson, Doyle Paul (1979)
Dilemmas of charismatic leadership: the case of the People's Temple.
Sociological Analysis, 40, 315-323.

Johnson, K Paul (1994)
The Masters Revealed: Madame Blavatsky & the Myth of the Great White Lodge.
Albana, N.Y.: SUNY Press.

Johnston, Hank (1980)
The marketed social movement: a case study of the rapid growth of transcendental meditation.
Pacific Sociological Review, 333-354.

Jones, R. Kenneth, ed. (1985)
Sickness and sectarianism.
Aldershot: Gower Press.

Jorgensen, Danny L. (1980)
The social construction and interpretation of deviance - Jonestown.
Deviant Behavior, 1(3-4), 309-332.

Jorgensen, Danny L. (1992)
The esoteric scene, cultic milieu, and occult tarot.
New York: Garland.

Judah, J. Stillson (1974)
Hare Krishna and the counterculture.
New York: Wiley.

Judah, J. Stillson (1974)
The Hare Krishna movement.
In Zaretsky & Leone (eds.), 463-478.

Kanter, Rosabeth (1972)
Commitment and community: communes and utopias in sociological perspective.
Cambridge, MA: Harvard University Press.

Kanter, Rosabeth (1972)
Commitment and the internal organization of millennial movements.
American Behavioral Scientist, 16, 219-244.

Kaplan, David E. & Andrew Marshall(1996)
The cult at the end of the world. [Aum Shinrikyo]
New York: Crown.

Kaplan, Jeffrey (1993)
The anti-cult movement in America: a history of culture perspective.
Syzygy, 2(3/4), 267-296.

Kaplan, Jeffrey (1997)
Radical religion in America: millennial movements from the far right to the Children of Noah.
Syracuse, NY: Syracuse University Press.

Kaplan, Jeffrey (1997)
Interpreting the interpretive approach: a friendly reply ot Thomas Robbins.
Nova Religio, 1(1), 30-49.

Kaplan, Jeffrey (2000)
Real paranoids have real enemies: the genesis of the ZOG discourse in the American national socialist subculture.
In Wessinger (ed.).

Kaplan, Jeffrey (2001)
The roots of religious violence in America.
In Zablocki & Robbins (eds.), 478-514.

Kaslow, F. & M.B. Sussman, eds. (1985)
Cults and the family.
New York: Haworth.

Katchen, Martin (1992)
Brainwashing, hypnosis, and the cults.
Australian Journal of Clinical and Experimental Hypnosis, 20, 79-88.

Kaufman, Robert (1972)
Inside Scientology.
London: Olympia Press.

Kay, David (1997)
The New Kadampa Tradition and the Continuity of Tibetan Buddhism in Transition.
Journal of Contemporary Religion 12(3), 277-293.

Keene, M. Lamar (1997)
The Psychic Mafia.
New York: Prometheus Books.

Keiser, Thomas W. & Jacqueline L. Keiser (1987)
The anatomy of an illusion: religious cults and destructive persuasion.
Springfield: Charles Thomas.

Kelley, Dean M. (1977)
Deprogramming and religious liberty.
Civil Liberties Review, July/August, 23-33; Bromley & Richardson, eds. (1983).

Kelly, Aidan A. (1990)
Neo-pagan witchcraft. 2 vols.
New York: Garland Publishing.

Kent, Alexandra (2000)
Creating divine unity: Chinese recruitment in the Sathya Sai Baba Movement of Malaysia.
Journal of Contemporary Religion, 15(1), 5-27.

Kent, Stephen A. (1988)
Slogan chanters to mantra chanters: a Mertonian deviance analysis of conversion to religiously ideological organizations in the early 1970s.
Sociological Analysis, 49(2), 104-118.

Kent, Stephen A. (1990)
Deviance labelling and normative strategies in the Canadian 'new religion/countercult' debate.
Canadian Journal of Sociology, 15(4), 393-416.

Kent, Stephen A. (1993)
Deviant scripturalism and ritual satanic abuse. Part one: possible judeo-christian infuences.
Religion, 23, 229-241.

Kent, Stephen A. (1993)
Deviant scripturalism and ritual satanic abuse. Part two: possible masonic, mormon, magick, and pagan influences.

Kent, Stephen A. (1994)
Diabolic debates: a reply to David Frankfurter and J.S. La Fontaine.
Religion, 24, 361-378.

Kent, Stephen A. (1994)
Misatribution and social control in the Children of God.
Journal of Religion and Health, 33(1), 29-43.

Kent, Stephen A. (1994)
Lustful prophet: a psychosexual historical study of the Children of God's leader, David Berg.
Cultic Studies Journal, 11(2), 135-188.

Kent, Stephen A. (1996)
Scientology's relationship with eastern religious traditions.
Journal of Contemporary Religion, 11(1), 21-36.

Kent, Stephen & Theresa Krebs (1998)
Academic compromise in the social scientific study of alternative religions.
Nova Religio, 2(1), 44-54.

Kent, Stephen & Theresa Krebs (1998)
When scholars know sin: alternative religions and their academic supporters.
Skeptic, 6(3), 36-44.

Kent, Stephen & Theresa Krebs (1999)
Clarifying contentious issues: a rejoinder to Melton, Shupe, and Lewis.
Skeptic, 7(1), 21-26.

Kent, Stephen A. (1999)
The creation of 'religious' Scientology.
Religious Studies and Theology, 18(2), 97-126.

Kent, Stephen A. (1999)
Scientology - Is This a Religion?
Marburg Journal of Religion 4(1).

Kent, Stephen A. (1999)
The Globalization of Scientology: Influence, Control and Opposition in Transnational Markets.
Religion 29, 147-169.

Kent, Stephen A. (2001)
From slogans to mantras: social protest and religious conversion in the late Vietnam War era.
Syracuse: Syracuse University Press.

Kent, Stephen A. (2001)
The French and German versus American debate over 'new religions', Scientology, and human rights.
Marburg Journal of Religion, 6(1).

Kent, Stephen A. (2001)
Brainwashing programs in The Family / Children of God and Scientology.
In Zablocki & Robbins (eds.), 349-378.

Kent, Stephen A. (2001)
Compelling evidence: a rejoinder to Lorne Dawson's chapter.
In Zablocki & Robbins (eds.), 401-411.

Khalsa, Kirpal S. (1986)
New religious movements turn to wordly success.
Journal for the Scientific Study of Religion, 25(2), 233-247.

Kilbourne, Brock K. & James T. Richardson (1982)
Cults versus families: a case of misattribution of cause?
Marriage and Family Review, 3/4, 81-101.

Kilbourne, Brock K. (1983)
The Conway and Siegelman claims against religious cults: an assessment of their data.
Journal for the Scientific Study of Religion, 22(4), 380-85.

Kilbourne, Brock & James T. Richardson (1984)
Psychotherapy and new religions in a pluralistic society.
American Psychologist, 39, 237-251.

Kilbourne, Brock K., ed. (1985)
Scientific research and new religions: divergent perspectives.
San Francisco: American Association for the Advancement of Science.

Kilbourne, Brock K. (1986)
Equity or exploitation: the case of the Unification Church.
Review of Religious Research, 28(2), 145-150.

Kilbourne, Brock K. & James T. Richardson (1986)
Cultphobia.
Thought, 61, 258-261.

Kilbourne, Brock K. & James T. Richardson (1986)
The communalization of religious experience in contemporary religious groups.
The Journal of Community Psychology, 14, 206-212.

Kilbourne, Brock K. & James T. Richardson (1988)
Paradigm conflict, types of conversion, and conversion theories.
Sociological Analysis, 50(1), 1-21.

Kilbourne, Brock K. (1989)
Psychotherapeutic implications of new religious affiliation.
In Galanter (ed.), 127-144.

Kim, Byong-Suh (1979)
Religious deprogramming and subjective reality.
Sociological Analysis, 40, 197-207.

Kimbrough, David L. (1995)
Taking up serpents: snake handlers of Eastern Kentucky.
University of North Carolina Press.

Kirkpatrick, R. George & Diana Tumminia (1992)
Space magic, techno-animism, and the cult of the goddess in a Southern Californian UFO contact group: a case study in Millennarianism.
Syzygy 1(2), 159-172.

Kirkpatrick, R. George & Diana Tumminia (1992)
California space goddess: the mystagogue in a flying saucer cult.
In Satos (ed.).

Kirsch, Michael A. & Leonard L. Glass (1977)
Psychiatric disturbances associated with Erhard Seminars training.
American Journal of Psychiatry, 134, 1254-1258.

Kisala, Robert (1998)
The AUM Spiritual Truth Church in Japan. [Aum Shinrikyo]
In Shupe (ed.), 33-48.

Kisala, Robert (1998)
1999 and beyond: the use of Nostradamus' prophecies by Japanese new religions.
Japanese Religions, 23(1/2), 143-158

Kisala, Robert (1999)
Prophets of peace : pacifism and cultural identity in Japan's new religions.
Honolulu: University of Hawai Press.

Kisala, Robert & Mark R. Mullins, eds. (2001)
Religion and social crisis in Japan: understanding Japanese society through the Aum affair. New York: Palgrave. [Aum Shinrikyo]

Kiyomi, Morioka (1994)
Attacks on the New Religions: Rissho Koseikai and the "Yomiuri Affair".
Japanese Journal of Religious Studies, 21(2/3), 281-310.

Knott, Kim (2000)
In every town and village: Adaptive strategies in the communication of Krishna Consciousness in the UK, the first thirty years.
Social Compass, 47(2), 153-168.

Koening, Harold George, Michael E. McCullough & David B. Larson (2000)
Handbook of religion and health.
Oxford University Press.

Kopel, David B. & Paul H. Blackman (1997)
No more Wacos: what's wrong with federal law enforcement and how to fix It.
Buffalo, NY: Prometheus Books.

Korff, Kal K. (1995)
Spaceships of the Pleiades: the Billy Meier story. [UFO]
Amherst, NY: Prometheus Books.

Kox, Willem, Wim Meeus & Harm 't Hart (1991)
Religious conversion of adolescents: testing the Lofland and Stark model of religious conversion.
Sociological Analysis, 52(3), 227-240.

Kranenborg, Reender (1994)
Contemporary millenianism and the New Age movement.
Exchange, 23(1), 43-57

Kranenborg, Reender (1994)
The anti-cult movement in the Netherlands: an unsuccessful affair.
In Shupe & Bromley (eds.), 221-237.

Kriegman, Daniel & Leonard Solomon (1985)
Cult groups and the narcissistic personality: the offer to heal the defects of the self. [Divine Light Mission]
International Journal of Group Psychotherapy, 25, 239-261.

Kuner, Wolfgang (1983)
New religious movements and mental health.
In Barker (eds.), 255-264.

La Fontaine, J.S. (1994)
Allegations of sexual abuse in satanic rituals.
Religion, 24, 181-184.

Lalich, Janja (1996)
Dominance and submission: the psychosexual exploitation of women in cults.
Women & Therapy, 19(4), 37-52.

Lalich, Janja (2001)
Pitfalls in the sociological study of cults.
In Zablocki & Robbins (eds.), 123-155.

Lamb, Christopher & M. Darrol Bryant, eds. (1999)
Religious conversion: contemporary practices and controversies.
London / New York: Cassell Academic.

Lamy, Philip (1997)
Secularizing the millennium: survivalists, militias, and the new world order.
In Robbins & Palmer (eds.), 93-117.

Landa, Susan (1991)
Children and cults: a practical guide.
Journal of Family and Law, 29, 591-622.

Lane, David Christopher (1992)
The Radhasoami tradition: a critical history of guru successorship.
New York: Garland Publishing.

Lane, David Christopher (1993)
The making of a spiritual movement: the untold story of Paul Twitchell and ECKANKAR.
New York: Garland Publishing.

Lane, David Christopher, ed. (1994)
Exposing cults: when the skeptical mind confronts the mystical.
New York: Garland Publishing.

Langone, Michael (1983)
Treatment of individuals and families troubled by cult involvement.
Update, 7(1), 27-39.

Langone, Michael (1984)
Deprogramming: an analysis of parental questionaires.
Cultic Studies Journal, 1(1), 63-78.

Langone, Michael & John G. Clark (1985)
New religions and public policy.
In Kilbourne (ed.), 90-113.

Langone, Michael D. (1986)
Cultism and American culture.
Cultic Studies Journal, 3, 157-172.

Langone, Michael D. (1990)
Working with cult-affected families.
Psychiatric Annals, 20(4), 194-198.

Langone, Michael D. & Linda Blood (1990)
Satanism and occult-related violence: what you should know.
Weston, MA: American Family Foundation.

Langone, Michael D. (1991)
Assessment and treatment of cult victims and their families.
In P.A. Keller & S.R. Heyman (eds.), Innovations in clinical practice (vol. 10).
Sarasota, FL: Professional Resource Exchange.

Langone, Michael D. (1993)
Deprogramming, exit counseling, and ethics: clarifying the confusion.
Christian Research Journal, Febr.

Langone, Michael D., ed. (1993)
Recovery from cults.
New York: W.W. Norton & Company.

Langone, Michael D. (2001)
The group psychological abuse scale: a tool for developing and testing an integrative model of charismatic groups.
In Zablocki & Robbins (eds.).

Lasch, Christopher (1992)
Gnosticism, ancient and modern: the religion of the future?
Salmagundi (Fall), 27-42.

Latkin, Carl et al. (1987)
Who lives in utopia? A brief research report on the Rajneeshee project.
Sociological Analysis, 48, 73-81

Latkin, Carl A. (1990)
The self-concept of Rajneeshpuram members.
Journal for the Scientific Study of Religion, 29, 91-98..

Latkin, Carl (1991)
From device to vice: social control and intergroup conflict at Rajneeshpuram.
Sociological Analysis, 52(4), 363-378.

Latkin, Carl (1992)
Seeing red: a social-psychological analysis of the Rajneeshpuram conflict.
Sociological Analysis, 53(3), 257-271.

Latkin, Carl (1993)
Coping after the fall: the mental health of former members of the Rajneeshpuram commune.
The International Journal for the Psychology of Religion. 3, 97-109.

Latkin, Carl et al. (1994)
Feelings after the fall: former Rajneeshpuram commune members' perceptions of and affiliation with the Rajneeshee movement.
Sociology of Religion, 55(1), 65-73.

Lawson, Ronald (1999)
American Seventh-day Adventism's trajectory from sect to denomination.
Journal for the Scientific Study of Religion, 38(1), 83-102.

Layton, Deborah (1998)
Seductive poison: a Jonestown survivor's story of life and death in the Peoples Temple.
New York: Anchor Books.

LeBar, James J. (1989)
Cults, sects, and the New Age.
Huntington, IN: Our Sunday Visitor, Inc.

Lee, Martha (1997)
Environmental apocalypse.
In Robbins & Palmer (eds.), 119-138.

Leitenberg, Milton (1999)
Aum Shinrikyo's efforts to produce biological weapons: a case study in the serial propagation of misinformation.
Terrorism and Political Violence, 11 (Winter), 149-158.

Leman, J. (1979)
Jehovah's Witnesses and immigration in continental western Europe.
Social Compass, 26(1), 41-72.

LeMoult, John (1978)
Deprogramming members of religious sects.
Fordham Law Review, 46, 599-634; Bromley & Richardson, eds. (1983).

Lester, David (1981)
Astrologers and psychics as therapists.
American Journal of Psychotherapy, 36, 56-66.

Levi, Kenneth, ed. (1982)
Violence and religious commitment: implications of Jim Jones' People's Temple movement.
University Park, PA: Penn State.

Levine, E. (1980)
Deprogramming without tears.
Society, 17 (March), 34-38.

Levine, Edwin M. (1985)
Religious cults: a social-psychiatric analysis.
In Kilbourne (ed.), 114-123.

Levine, Saul (1979)
The role of psychiatry in the phenomenon of cults.
Canadian Journal of Psychiatry, 24, 593-603.

Levine, Saul (1984)
Radical departures: desperate detours to growing up.
San Diego: Hartcourt Brace Jovanovich.

Lewis, James R. (1986)
Reconstructing the cult experience: post-involvement attitudes as a function of mode of exit and post-involvement socialization.
Sociological Analysis, 46, 151-159.

Lewis, James R. & David G. Bromley (1987)
The cult withdrawal syndrome: a case of misattribution of cause?
Journal for the Scientific Study of Religion, 26(4), 508-522.

Lewis, James R. (1989)
Apostates and the legitimation of repression: some historical and empirical perspectives on the cult controversy.
Sociological Analysis, 49(4), 386-396.

Lewis, James R. & J. Gordon Melton, eds. (1992)
Perspectives on the New Age.
Albany State University of New York Press.

Lewis, James R., ed. (1994)
From the ashes: making sense of Waco.
Rowman & Littlefield Publishers.

Lewis, James R., ed. (1994)
The astrology encyclopedia.
Detroit: Gale Research.

Lewis, James R. & J. Gordon Melton, eds. (1994)
Church Universal and Triumphant in Scholarly Perspective.
Stanford, CA: Center for Academic Publications.

Lewis, James R. & J. Gordon Melton, eds. (1994)
Sex, slander and salvation. Investigating The Family / Children of God.
Stanford: Center for Academic Publication.

Lewis, James R., ed. (1995)
The gods have landed: new religions from other worlds. [UFO]
Albany: Suny Press.

Lewis, James R. (1995)
Self-fulfilling stereotypes, the anticult movement, and the Waco confrontation.
In Wright (ed.), 95-110.

Lewis, James R., ed. (1996)
Magical religion and modern witchcraft.
Albany: State University of New York Press.

Lewis, James R. (1998)
The encyclopedia of cults, sects, and new religions.
Buffalo, NY: Prometheus Books.

Lewis, James R. (1999)
Let the scholar who is without sin cast the first stone. [Reply to Kent]
Skeptic, 7(1), 18-21.

Lewis, James R. (1999)
Peculiar Prophets: a biographical dictionary of new religions.
Paragon House Publishers.

Lewis, James R., ed. (1999)
AUM Shinrikyo. (12 articles)
Syzygy: Journal of Alternative Religion and Culture, 8(1/2).

Lewis, James R. (2000)
Sect-bashing in the guise of scholarship: A critical appraisal of select studies of Soka Gakkai.
Marburg Journal of Religion, 5(1).

Lieberman, Morton A. (1987)
Effect of large group awareness training on participants' psychiatric status.
American Journal of Psychiatry, 144, 460-464.

Lifton, Robert J. (1961)
Thought reform and the psychology of totalism.
University of North Carolina Press, 1990.

Lifton, Robert J. (1985)
Cult processess, religious liberty and religious totalism.
In Robbins, Shepherd & McBride (eds.), 59-70.

Lifton, Robert J. (1999)
Destroying the world to save it: Aum Shinrikyo, apocalyptic violence, and the new global terrorism.
New York: Metropolitan Books - Henry Holt and Company.

Lilliston, Lawrence & Gary Shepherd (1994)
Psychological assessment of children in The Family.
In Lewis & Melton (eds.).

Lilliston, Lawrence & Gary Shepherd (1999)
New religious movements and mental health.
In Wilson & Cresswell (eds.), 124-139.

Lindholm, Charles (1990)
Charisma. [chapter on People's Temple]
Oxford: Basil Blackwell

Lippard, J., J. Jacobsen & M. Shermer (1995)
Scientology v. the internet.
Skeptic, 3(3), 35-41.

Lippert, Randy (1990)
The construction of satanism as a social problem in Canada.
Canadian Journal of Sociology, 15(4), 417-439.

Lofland, John & Rodney Stark (1965)
Becoming a world-saver: a theory of conversion to a deviant perspective.
American Sociological Review, 30, 862-875.

Lofland, John (1978)
Becoming a word-savior revisited. [Unification Church]
In Richardson (ed.), 10-23.

Lofland, John (1979)
White-hot mobilization: strategies of a millenarian movement.
In M. Zald & J. McCarthy (eds.), The dynamics of social movements.
Cambridge, MA: Winthrop.

Lofland, John (1981)
Doomsday cult: a study of conversion, proselytization, and maintenance of faith. [Unification Church]
New York: Irvington Press. (Enlarged edition)

Lofland, John & Norman Skonovd (1981)
Conversion motifs.
Journal for the Scientific Study of Religion, 20(4), 373-385

Lofland, John & James T. Richardson (1984)
Religious movement orginizations: elemental forms and dynamics.
Research in Social Movements, Conflicts, and Change, 7, 29-51.

Lofland, John (1987)
Social movement culture and the Unification Church.
In Bromley & Hadden (eds.), 91-108.

Long, T.E. & J.K. Hadden (1983)
Religious conversion and the concept of socialization: integrating the brainwashing and drift models.
Journal for the Scientific Study of Religion, 22(1), 1-14.

Lopez, Donald S. (1998)
Prisoners of Shangri-La: Tibetan Buddhism and the West.
Chicago & London: University of Chicago Press.

Lucas, Phillip Charles (1995)
The odyssey of a new religion: the Holy Order of MANS from new age to orthodoxy.
Bloomington, IN: Indiana University Press.

Lund, Donald T. & Henry A Sigal (1987)
Psychiatric testimony in "cult" litigation.
Bulletin of the American Academy of Psychiatry and the Law, 15, 205-210.

Lyons, Arthur (1988)
Satan wants you: the cult of devil worship in America.
New York: The Mysterious Press.

Maaga, Mary McCormick (1998)
Hearing the voices of Jonestown.
Syracuse, NY: Syracuse University Press.

Machalek, Richard & David Snow (1993)
Conversion to new religious movements.
In Bromley & Hadden (eds.), 53-74.

MacHovec, Frank (1989)
Cults and personality.
Springfield, IL: Charles C. Thomas.

Madigan, Timothy J. (1995)
Opus Dei and secret societies: the open society and the open mind.
Free Inquiry, 15(1), 12-13.

Mann, W.E. (1991)
The quest for total bliss: a psycho-sociological perspective on the Rajneesh movement.
Toronto: Canadian Scholar's Press.

Markowitz, Arnold (1983)
The role of family therapy in treatment of symptoms associated with cult affiliation.
In Halperin (ed,), 323-332.

Markowitz, Arnold & David A. Halperin (1984)
Cults and children: the abuse of the young.
Cultic Studies Journal, 1(2), 143-155.

Martin, David (1990)
Tongues of fire: the explosion of protestantism in Latin America.
Oxford: Basil Blackwell.

Martin, P., Langone, M.D., Dole, A. & Wiltrout, J. (1992)
Post-cult symptoms as measured by the MCMI before and after residential treatment.
Cultic Studies Journal, 9(2), 219-250.

Martin, Paul (1993)
Post-cult recovery: assessment and rehabilitation.
In Langone (ed.), 203-231.

Martin, Paul (1993)
Cult-proofing your kids.
Grand Rapids, MI: Zondervan Publishing House.

Martin Paul et al. (1998)
Overcoming bondage and revictimization: a rational/emperical defense of thought reform.
Cultic Studies Journal, 15, 151-191.

Martin, Walter Ralston (1997)
Kingdom of the cults.
Bethany House.

Matthews, Carol (1995)
Neo-paganism and witchcraft.
In Miller (ed.), 339-345.

Mayer, Jean-François (1999)
"Our terrestrial journey is coming to an end": the last voyage of the Solar Temple.
Nova Religio, 2(2), 172-96.

McCord, William (1992)
Building utopias: successes and failures.
International Journal of Comparative Sociology, 33(3/4), 151-167.

McGhee, Fielding M. (1989)
Ten years after Jonestown: reconsidering its meaning.
Lewiston, NY: Edwin Mellen Press.

McGuire, Meredith B. (1985)
Religion and healing.
In Hammond (ed.), 268-284.

McGuire, Meredith B. (1988)
Ritual healing in suburban America.
New Brunswick, NJ: Rutgers University Press.

McGuire, Meredith B. (1992)
Religion: the social context. Belmont, Ca: Wadsworth.

McGuire, Meredith B. (1993)
Health and healing.
In Bromley & Hadden (eds.), 139-155.

McIntosh, Christopher (1987)
The Rosicrusians: the history, mythology, and rituals of an occult order.
Wellinborough, UK: Crucible.

McIntosh, William D. (1997)
East meets West: parallels between Zen buddhism and social psychology.
The International Journal for the Psychology of Religion, 7(1), 37-52.

McManus, Una and John Cooper (1984)
Dealing with destructive cults.
Grand Rapids, MI: Zondervan.

Meade, Marion (1980)
Madame Blavatsky: the woman behind the myth.
New York: G.P. Putnam's Sons.

Meldgaard, Helle, and Johannes Aagaard, eds. (1997)
New religious movements in Europe.
Aarhus : Aarhus University.
Press, 1997).

Melton, J. Gordon & Robert L. Moore (1982)
The cult experience: responding to the new religious pluralism.
New York: Pilgrim Press.

Melton, J. Gordon (1985)
Spiritualization and reaffirmation: what really happens when prophecy fails?
American Studies, 26(2), 17-29.

Melton, J. Gordon (1986)
Biographical dictionary of American cults and sect leaders.
New York: Garland Publishing.

Melton, J. Gordon (1990)
The People's Temple and Jim Jones: broadening our perspective.
New York: Garland Publishing.

Melton, J. Gordon & Aidan A. Kelly (1990)
New Age encyclopedia.
Detroit, Mich.: Gale Research.

Melton, J. Gordon (1992)
Encyclopedic handbook of cults in America.
New York: Garland, 2nd edn.

Melton, J. Gordon (1992)
Violence and the cults.
In Melton (1992), 361-393.

Melton, J. Gordon (1993)
Another look at new religions.
The Annals of the American Academy of Political and Social Science, 527, 97-112.

Melton, J. Gordon (1994)
Sexuality and the maturation of The Family.
In Lewis & Melton (eds.), 71-95.

Melton, J. Gordon (1995)
The changing scene of new religious movements: observations from a generation of research.
Social Compass, 42(2), 265-276.

Melton, J. Gordon (1998)
The future of the new age movement.
In Barker & Warburg (eds.), 133-149.

Melton, J. Gordon (1998)
Finding enlightenment: Ramtha's School of Ancient Wisdom.
Hillsboro: Beyond Words Publishing.

Melton, J. Gordon (1999)
Anti-cultsts in the United States.
In Wilson & Cresswell (eds.), 213-233.

Melton, J. Gordon (1999)
Mea culpa! Mea culpa! [reply to Kent]
Skeptic, 7(1), 14-17.

Melton, J. Gordon (2000)
The Church of Scientology.
Salt Lake City: Signature Books / CESNUR (Studies in Contemporary Religions, 1).

Melton, J. Gordon & David G. Bromley (2002)
Challenging misconceptions about the new religions – violence connection.
In Bromley & Melton (eds.), 42-79.

Metraux, Daniel A. (2000)
Aum Shinrikyo's impact on Japanese society.
Lewiston, NY: Edwin Mellen Press.

Mickler, Michael L. (1987)
The Unification Church in America: a bibliography and research guide.
New York: Garland Publishing.

Mickler, Michael L. (1987)
Future prospects of the Unification Church.
In Bromley & Hammond (eds.), 175-186.

Miller, Russell (1987)
Bare-faced messiah: the true story of L. Ron Hubbard. [Scientology]
London: Penguin Books.

Miller, Timothy (1991)
When prophets die: the postcharismatic fate of new religious movements.
New York: State University of New York Press.

Miller, Timothy, ed. (1995)
America's alternative religions.
Albany: State University of New York Press.

Mills, Edgar W. (1982)
Cult extremism: the reduction of normative dissonance.
In Violence and religious commitment, Ken Levi (ed.), 75-87.
University Park: Pennsylvania State University Press.

Millikan, David (1994)
The Children of God, Family of Love, The Family.
In Lewis & Melton (eds.), 181-261.

Misztal, B. & Anson Shupe, eds. (1992)
Religion and politics in comparative perspective: revival of religious fundamentalism in East and West.
Westport, CT: Praeger.

Mitchell, David V., C. Mitchell & R.J. Ofshe (1981)
The light on Synanon.
New York: Seaview.

Morse, Edwin L. & Julia C. Morse. (1987)
Toward a theory of therapy with cultic victims.
American Journal of Psychotherapy, 41(4).

Moore, Lawrence (1986)
Religious outsiders and the making of America.
New York: Oxford University Press.

Moore, Rebecca (1986)
The Jonestownletters.
Lewiston, NY: Edwin Mellen.

Moore, Rebecca & Fielding McGehee, eds. (1989)
Religious movements, mass suicide, and the People's Temple: scholarly perspectives on a tragedy.
Lewiston, NY: Edwin Mellen Press.

Moore, Rebecca (2000)
Is the Canon on Jonestown Closed?
Nova Religio, 4(1).

Moore, Rebecca (2000)
American as cherry pie: People's Temple and violence in America.
In Wessinger (ed.)

Muir, Angus M. (1999)
Terrorism and weapons of mass destruction: the case of Aum Shinrikyo.
Studies in Conflict and Terrorism, 22 (January-March), 79-91.

Mulhern, Sherrill (1991)
Satanism and psychotherapy: a rumor in search of inquisition.
In Richardson et al. (eds.), 145-172.

Mulhern, Sherrill (1994)
Satanism, ritual abuse, and multiple personality disorder: a sociohistorical perspective.
The International Journal of Clinical and Experimental Hypnosis, 42, 265-288.

Mullins, M. (1997)
Aum Shinrikyo as an apocalyptic movement.
In Robbins & Palmer (eds.), 313-324.

Munters, Q. (1971)
Recruitment as vocation: the case of the Jehovah's Witnesses.
Sociologica Neerlandica, 7, 88-100.

Murakami, Haruki (2000)
Underground: the Tokyo gas attack and the Japanese psyche. [Aum Shinrikyo]
London: Harvill / New York: Vintage Books, 2001.

Murphy, Larry G., Gordon Melton & Gary Ward, eds.(1993)
Encyclopedia of African American religions.
New York: Garland Publishing.

Murphy, Michael & Steven Donovan (1988)
The physical and psychological effects of meditation.
San Raphael, CA: Esalen Institute.

Muster, Nori J. (1997)
Betrayal of the spirit: my life behind the headlines of the Hare Krishna movement.
Urbana: University of Illinois Press.

Nanninga, Rob & Arjaan Wit (1984)
Contemporary religious movements in the Netherlands.
Update, 8(2), 46-50.

Nathan, Debbie (1991)
Satanism and child molestation: constructing the ritual abuse scare.
In Richardson et al. (eds.), 75-94.

Nathan, Debbie & Michael Snedeker (1995)
Satan's silence: ritual abuse and the making of a modern American witch hunt.
New York: Basic Books.

Needleman, Jacob & George Baker, eds. (1978)
Understanding the new religions.
New York: Seabury.

Neitz, Mary Jo (1990)
In Goddess we trust.
In Robbins & Anthony (eds.), 353-371.

Neitz, Mary Jo & Marion S. Goldberg, eds. (1995)
Sex, lies, and sanctity: religion and deviance in contemporary North America.
Greenwich, CT and London: JAI Press. (part 5 of 'Religion and the social order)

Noll, Richard (1994)
The Jung Cult: origins of a charismatic movement.
Princeton: Princeton University Press.

Nordquist, Ted A. (1978)
Ananda Cooperative Village: a study in the beliefs, values, and attitudes of a new age religious community. [Swami Kriyananda]
Uppsala: Religionshistoriska institutionen.

Oakes, Len (1997)
Prophetic charisma: the psychology of revolutionary religious personalities.
Syracuse, NY: Syracuse University Press.

Ofshe, Richard (1980)
The social development of the Synanon cult: the managerial strategy of organizational transformation.
Sociological Analysis, 41(2), 109-127.

Ofshe, Richard, et al. (1974)
Social structure and social control in Synanon.
Journal of Voluntary Social Action, 3, 67-76.

Ofshe, Richard (1976)
Synanon: the people business.
In Glock & Bellah (eds.), 116-137.

Ofshe, Richard (1980)
The social development of the Synanon cult: the managerial strategy of organizational transformation.
Sociological Analysis, 41, 109-127.

Ofshe, Richard & Margaret Singer (1986)
Attacks on peripheral versus central elements of self and the impact of thought reforming techniques.
Cultic Studies Journal, 3(1), 3-24.

Ofshe, Richard (1992)
Coercive persuasion and attitude change.
Encyclopedia of Sociology, eds. E. & M. Borgatta, New York: MacMillan; 212-224.

Ofshe, Richard & Ethan Waters (1994)
Making monsters: false memories, psychotherapy, and sexual hysteria.
New York: Scribner.

Ogloff, James R. & Jeffrey E. Pfeifer (1992)
Cults and the law: a discussion of the legality of alleged cult activities.
Behavioral Sciences and the Law, 10(1), 117-140.

O'Leary, S.D. (1994)
Arguing the apocalypse: a theory of millennial rhetoric.
New York: Oxford University Press.

Olson, Roger E. (1995)
ECKANKAR: from ancient science to soul travel to new religion
In Miller (ed.), 363-370.

Otis, L. (1985)
Adverse Effects of Transcendental Meditation.
Update, 9, 37-50.

Otterlo, Anneke (1999)
Selfspirituality and the Body. New Age centers in the Netherlands since the 1960's.
Social Compass, 46(2), 191-202.

Paden, Russell (1995)
The Boston Church of Christ.
In Miller (ed.), 133-140.

Palmer, Susan J. (1986)
Purity and danger in the Rajneesh Foundation.
Update, 10(3), 18-29.

Palmer, Susan (1988)
Charisma and abdication: an examination of the spiritual leadership of Bhagwan Shree Rajneesh.
Sociological Analysis, 49, 119-135.

Palmer, Susan J. & Frederick Bird (1992)
Therapy, charisma and social control in the Rajneesh movement.
Sociological Analysis, 53(1), 71-85.

Palmer, Susan (1992)
Woman as playmate in the Raelian movement: power and pantagamy in a new religious movement.
Syzygy: Journal of Alternative Religion and Culture, 1, 227-245.

Palmer, Susan J. (1992)
Coping with apocalypse in Canada: experiences of endtime in la Mission de l'Esprit Saint and the Institute of Applied Metaphysics.
Sociological Analysis, 53(4), 397-415.

Palmer, Susan J. (1993)
Women's "cocoon work" in new religious movements: sexual experimentation and feminine rites of passage.
Journal for the Scientific Study of Religion, 32(4), 343-355.

Palmer, Susan J. & Arvind Sharma, eds. (1993)
The Rajneesh papers: studies in a new religious movement.
Delhi: Motilal Banarsidass Publishers.

Palmer, Susan J. (1993)
Rajneesh women: lovers and leaders in a utopian commune.
In Palmer & Sharma (eds.), 103-135.

Palmer, Susan (1994)
Moon sisters, Krishna mothers, Rajneesh lovers: women's roles in new religions.
Syracuse, NY: University of Syracuse Press.

Palmer, Susan (1995)
Women in the Raelian Movement: new religious experiments in gender and authority.
In Lewis (ed.), 105-136.

Palmer, Susan (1995)
The Raelian Movement International.
Towler (ed.), 194-210.

Palmer, Susan (1996)
Purity and Danger in the Solar Temple.
Journal of Contemporary Religion 11, 303-18.

Palmer, Susan (1997)
AIDS: an apocalyptic metaphor in north America.
Toronto: University of Toronto Press.

Palmer, Susan & Charlotte E. Hardman, eds. (1999)
Children in new religious movements.
Syracuse, NY: Syracuse University Press.

Palmer, Susan (2001)
Caught up in the cult wars: confessions of a Canadian researcher.
In Zablocki & Ribbins (eds.), 99-122.

Paloutzian, Raymond F., James T. Richardson & Lewis R. Rambo (1999)
Religious conversion and personality change.
Journal of Personality, 67(6), 1047-1079.

Paolini, Kenneth, Talita Paolini & Joe Szimhart (2000)
400 years of imaginary friends: a journey into the world of adepts, masters, ascended masters, and their messengers. [Church Universal and Triumphant]
Paolini International, LLC.

Parsons, Arthur S. (1986)
Messianic personalism: a role analysis of the Unification Church.
Journal for the Scientific Study of Religion, 25, 141-161.

Parsons, Arthur S. (1989)
The secular contribution to religious innovation: a case study of the Unification Church.
Sociological Analysis, 50(3), 209-227.

Passas, Nikos (1992)
Scientology and its 'clear' business.
Behavioral Sciences and the Law, 10, 103-116.

Patrick, Ted (1976)
Let our children go!
New York: Ballantine Books.

Peebles, Curtis (1994)
Watch the skies! [UFO]
Washington: Smithsonian Institution Press.

Penton, M. James (1985)
Apocalypse delayed: The story of Jehovah's Witnesses.
Toronto: University of Toronto Press

Perkins, Rodney & Forrest Jackson (1997)
Cosmic suicide: the tragedy and transcendence of Heaven's Gate.
Dallas: Pentaradial Press.

Persinger, M.A., N. Carrey & L. Suess (1980)
TM and cultmania. Boston, MA: Christopher.

Persinger, Michael A. (1987)
Neuropsychological bases of God beliefs.
New York: Praeger.

Persinger, Michael A. (1993)
Transcendental meditation - super and general meditation are associated with enhanced complex partial epileptic-like signs.
Perceptual and Motor Skills, 76, 80-82.

Peters, Shawn Francis (2000)
Judging Jehovah's Witnesses: Religious persecution and the dawn of the rights revolution.
Lawrence: University Press of Kansas.

Pfeifer, Jeffrey & James Ogloff (1985)
Government regulatory power over religious movements.
Journal for the Scientific Study of Religion, 24, 237-251.

Pfeifer, Jeffrey E. (1992)
The psychological framing of cults: schematic representations and cult evaluations.
Journal of Applied Social Psychology, 22(7), 531-544.

Pfeifer, Jeffrey & James Ogloff (1992)
Cults and the law.
Behavioral Sciences and the Law, 10.

Pfeifer, Jeffrey E. (1999)
Perceptual biases and mock juror decision making: minority religions in court.
Social Justice Research, 12(4), 409-419.

Pierson, Kit (1981)
Cults, deprogrammers and the necessity defense.
Michigan Law Review, 80, 271-311.

Pike, Sarah (2001)
Earthly bodies, magical selves: contemporary pagans and the search for community.
The University of California Press.

Poling, Tommy & Frank (1986)
The Hare Krishna character type: a study of the sensate personality.
Lewiston, NY: Edwin Mellen.

Poloma, Margaret M. (1997)
The "Toronto Blessing": charisma, institutionalization, and revival.
Journal for the Scientific Study of Religion, 36(2), 256-271.

Poloma, Margaret M. & B.F. Pendleton (1998)
The 'Toronto Blessing': a holistic model of healing.
Journal for the Scientific Study of Relgion, 37, 257-272.

Porter, S.E. & P.J. Richter, eds. (1995)
The Toronto Blessing – or is it?
London: Darton, Longman & Todd.

Porterfield, Amanda (1987)
Feminist theology as a revitalization movement.
Sociological Analysis, 48, 334-444.

Porterfiels, Kay Mary (1993)
Blind faith: recognizing and recovering from dysfunctional religious groups.
Minneapolis: CompCare Publishers.

Posner, T. (1985)
Transcendental meditation, perfect health and the millenium.
In Jones (ed.).

Post, Stephen G. (1989)
The Molko case: will freedom prevail?
Journal of Church and State, 31, 451-464.

Pressman, Steven (1992)
Taking cults to court for psychological injuries.
New Jersey Law Journal, 130 (March 9), 4.

Pressman, Steven (1993)
Outrageous betrayal: the dark journey of Werner Erhard from EST to exile.
New York: St. Martin's Press.

Preston, David L. (1981)
Becoming a Zen practitioner.
Sociological Analysis, 42(1), 47-55.

Preston, David L. (1982)
Meditative ritual practice and spiritual conversion-commitment: theoretical implications based on the case of Zen.
Sociological Analysis, 43(3), 257-270.

Price, Maeve (1979)
The Divine Light Mission as a social organization.
Sociological Review, 27(2), 279-296.

Prichett, W. Douglas (1985)
The Children of God / Family of Love: an annotated bibliography.
New York: Garland Press.

Puttick, Elizabeth (1996)
Women in new religions: in search of community, sexuality, and spiritual power.
London: Macmillan.

Puttick, Elizabeth (1999)
Women in new religious movements.
In Wilson & Cresswell (eds.), 143-162.

Pye, Michael (1996)
Aum Shinrikyo. Can religious studies cope?
Religion, 26, 261-270.

Pye, Michael (2001)
Religion und Recht in Japan: Pluralismus, Toleranz und Konkurrenz?
Marburg Journal of Religion, 6(1).

Randi, James (1987)
The faith healers.
Buffalo, NY: Prometheus Books.

Reader, Ian (1993)
Recent Japanese publications on the new religions: the work of Shimazono Susumu.
Japanese Journal of Religious Studies, 20(2/3), 229-248.

Reader, Ian (1996)
A poisonous cocktail? Aum Shinrikyo's path to violence.
Copenhagen: Nordic Institute of Asian Studies.

Reader, Ian (2000)
Religious Violence in Contemporary Japan: the case of Aum Shinrikyo.
Richmond, UK: Curzon Press.

Reader, Ian (2000)
Scholarship, Aum Shinrikyo, and Academic Integrity.
Nova Religio, 3(2).

Reader, Ian (2000)
Imagined persecution: Aum Shinrikyo, millennialism, and the legitimation of violence.
In Wessinger (ed.).

Reader, Ian (2002)
Dramatic confrontations: Aum Shinrikyo against the world.
In Bromley & Melton (eds.), 189-208.

Reavis, Dick J. (1995)
The ashes of Waco: an investigation.
New York: Simon & Schuster.

Reed, David A. (1996)
Blood on the altar : confessions of a Jehovah's Witness minister.
Amherst, NY: Prometheus Books.

Richardson, Herbert, ed. (1980)
New religions and mental health.
Lewiston, NY: Edwin Mellen Press.

Richardson, Herbert (1984)
Constitutional issues in the case of Rev. Moon.
Lewiston, NY: Edwin Mellen.

Richardson, James T. et al. (1972)
Thought reform and the Jesus Movement.
Youth and Society, 4, 185-202.

Richardson, James T. & Mary Stewart (1977)
Conversion process models and the Jesus Movement.
American Behavioral Scientists, 20, 819-838.

Richardson, James T., ed. (1978)
Conversion careers: in and out of the new religions.
London: Sage.

Richardson, James T. (1979)
From cult to sect: eclecticism in new religious movements.
Pacific Sociological Review, 22, 139-166.

Richardson, James T., R.B. Simmonds & M.W. Stewart (1979)
The evolution of a Jesus movement organization.
Journal of Voluntary Action Research, 8, 93-111.

Richardson, James T., M.H. Stewart & R.B. Simmons (1979)
Organized miracles: a study of a contempory youth, communal, fundamentalist organization.
New Brunswick, NJ: Transaction.

Richardson, James T. (1980)
People's Temple and Jonestown.
Journal for the Scientific Study of Religion, 19(3), 239-255.

Richardson, James T. (1982)
Conversion, brainwashing, and deprogramming in new religions.
Update, 6(1), 34-49.

Richardson, James T. (1982)
Financing the new religions: comparative and theoretical considerations.
Journal for the Scientific Study of Religion, 21(3), 255-268.

Richardson, James T. & Brock Kilbourne (1983)
Classical and contemporary applications of brainwashing models: a comparison and critique.
In Bromley & Richardson (eds.), 29-45.

Richardson, James T. (1983)
New religious movements in the United States: a review.
Social Compass, 30(1), 85-110.

Richardson, James T. & Barend Van Driel (1984)
Public support for anti-cult legislation.
Journal for the Scientific Study of Religion, 23(4), 412-418.

Richardson, James T. (1985)
The active vs. passive convert: paradigm conflict in conversion/recruitment research.
Journal for the Scientific Study of Religion, 24, 163-179.

Richardson, James T. (1985)
Psychological and psychiatric studies of new religions.
In L.B. Brown (ed.), Advances in the Psychology of Religion, 209-224.
New York: Pergamon Press.

Richardson, James T. (1985)
The deformation of new religions: impacts of societal and organization factors.
In Robbins, Shepherd & McBride (eds.), 163-175.

Richardson, James T. (1985)
Methodological considerations in the study of new religions.
In B. Kilbourne (ed.), 130-137.

Richardson, James T., Jan van der Lans & Frans Derks (1986)
Leaving and labeling: voluntary and coerced disaffiliation from religious social movements.
Research in Social Movements, 9, 97-126.

Richardson, James T. (1986)
Consumer protection of deviant religion: a case study.
Review of Religious Research, 28(2), 168-179.

Richardson, James T., ed. (1988)
Money and power in the new religions.
Lewiston, NY: Edwin Mellen.

Richardson, James T. (1988)
Changing times: religion, economics and the law in contemporary America.
Sociological Analysis, 49(S), 1-14.

Richardson, James T. (1989)
The psychology of induction: a review and interpretation.
In Galanter (ed.), 211-238.

Richardson, J.T., B. Kilbourne & B. van Driel (1989)
Alternative religions and economic individualism.
Research in the Social Scientific Study of Religion, 1, 33-56.

Richardson, James T. (1991)
Cult/brainwashing cases and freedom of religion.
Journal of Church and State, 33, 55-74.

Richardson, James T. (1991)
Reflexivity and objectivity in the study of controversial new religions.
Religion, 21, 305-318.

Richardson, James T., Joel Best, David G. Bromley, eds. (1991)
The satanism scare.
New York: Aldine de Gruyter.

Richardson, James T. (1991)
Satanism in the courts: from murder to heavy metal.
In Richardson el al. (eds.), 205-217.

Richardson, James T. (1992)
Mental health of cult consumers: a legal and scientific controversy.
In J. Schumaker (ed.), 233-244.

Richardson, James T. (1992)
Public opinion and the tax evasion trial of Reverend Moon.
Behavioral Sciences and the Law, 10, 53-64.

Richardson, James T. (1992)
Christian Science, public opinion, and the law.
Journal of Church and State, 34, 549-561.

Richardson, James T. (1993)
Definitions of cult: from sociological-technical to popular-negative.
Review of Religious Research, 34(4), 348-356.

Richardson, James T. (1993)
Religiosity as deviance: negative religious bias in and misuse of the DSM-III.
Deviant Behavior, 14, 1-21.

Richardson, James T. (1993)
The social psychology of "brainwashing" claims about recruitment to new religions.
In Bromley & Hadden (eds.), 75-97.

Richardson, James T. (1994)
New religious movements in Europe: developments and reactions.
In Shupe & Bromley (eds.), 129-170.

Richardson, James T. (1995)
Manufacturing consent about Koresh: a structural analysis of the role of media in the Waco tragedy.
In Wright (ed.), 153-176.

Richardson, James T. (1995)
Minority religions, religious freedom, and the new pan- European political and judicial institutions.
Journal of Church and State, 37(1), 39-59.

Richardson, James T. (1995)
Clinical and personality assessment of participants in new religions.
The International Journal for the Psychology of Religion, 5(3), 145-170.

Richardson, James T. (1995)
Legal status of minority religions in the United States.
Social Compass, 42(2), 249-264.

Richardson, James T. (1996)
"Brainwashing" claims and minority religions outside the United States: cultural diffusion of a questionable concept in the legal arena.
Brigham Young University Law Review, 1996(4), 873-902.

Richardson, James T. (1996)
Journalistic bias toward new religious movements in Australia.
Journal of Contemporary Religion, 11(3), 289-302.

Richardson, James T. (1996)
Sociology and the new religions: "brainwashing," the courts, and religious freedom.
In P. J. Jenkins & S. Kroll-Smith (eds.), Witnessing for sociology: sociologists in court, 115-134.
Westport, CT: Praeger.

Richardson, James T. (1997)
The social construction of satanism: understanding an international social problem.
Australian Journal of Social Issues.

Richardson, James T. (1997)
Sociology and the new religions: 'brainwashing', the courts, and religious freedom.
In Pamela Jenkins & Steven Kroll-Smith (eds.), Witnessing for sociology.
Westport, CT: Praeger.

Richardson, James T. & Barend van Driel (1997)
Journalists' attitudes toward new religious movements.
Review of Religious Research, 39(2), 116-136.

Richardson, James T. (1998)
Apostates, whisteblowers, law, and social control.
In Bromley (ed.), 171-189.

Richardson, James T. (1998)
The accidental expert.
Nova Religio, 2(1), 31-43.

Richardson, James T. (1998)
Law and minority religions, "positive" and "negative" uses of the legal system.
Nova Religio, 2(1).

Richardson, James T. (1999)
Social control of new religions: from "brainwashing" claims to child sex abuse accusations.
In Palmer & Hardman (eds.), 172-186.

Richardson, James T. (1999)
Social justice and minority religions: a sociological introduction.
Social Justice Research, 12(4), 241-252.

Richardson, James T. & Marat Shterin (1999)
Minority religions and social justice in Russian courts: an analysis of recent cases.
Social Justice Research, 12(4), 393-408.

Richardson, James T. (2000)
Discretion and discrimination in legal cases involving controversial religious groups and allegations of ritual abuse.
In Rex Ahdar (ed.), Law and Religion, 111-132.
Aldershot, UK: Ashgate.

Richardson, James T. (2001)
Minority religions and the context of violence: A conflict/interactionist perspective.
Terrorism and Political Violence, 13, 103-133.

Richardson, James T. & Pauline Cote (2001)
Disciplined litigation, vigilante litigation, and deformation: Dramatic organizational change in Jehovah's Witnesses.
Journal for the Scientific Study of Religion, 40, 11-25.

Richardson, James T. & Massimo Introvigne (2001)
Brainwashing' theories in European parliamentary and administrative reports on 'Cults and Sects'.
Journal for the Scientific Study of Religion 40, 143-168.

Richardson, James T. (2001)
New religions in Australia: public menace or societal salvation?
Nova Religio, 4, 258-265.

Richardson, James T. (2001)
Public policy toward minority religions in the United States: A model for Europe?
In Paula Nesbitt (ed.), Religion and Public Policy.
New York: Alta Mira.

Richardson, James T. (2002)
Witchcraft and Satanism: social construction of a melded but mistaken identity.
In Davis (ed.).

Richter, P.J. (1995)
God is not a gentleman: the sociology of the Toronto Blessing.
In Porter & Richter (eds.), 5-37.

Ritchie, Jean (1991)
The secret world of cults.
London: Angus & Robertson.

Robbins, Thomas (1969)
Eastern mysticism and the resocialization of drug users: the Meher Baba cult.
Sociological Analysis, 38, 281-303.

Robbins, Thomas & Dick Anthony (1972)
Getting straight with Meher Baba: a study of drug rehabilitation, mysticism and post-adolescent role-conflict.
Journal for the Scientific Study of Religion, 11(2), 122-140.

Robbins, Thomas et al. (1976)
The last civil religion: reverend Moon and the Unification Church.
Sociological Analysis, 37, 111-125.

Robbins, Thomas, Dick Anthony & James Richardson (1978)
Theory and research on today's new religions.
Sociological Analysis, 39(2), 95-122.

Robbins, Thomas & Dick Anthony (1978)
New religious movements and the social system: integration, disintegration or transformation.
Annual Review of the Social Sciences of Religion, 21, 1-28.

Robbins, Thomas & Dick Anthony (1978)
New religions, families and brainwashing.
Society, 15(4), 77-83.

Robbins, Thomas & Dick Anthony (1979)
Cults, brainwashing and counter-subversion.
Annals of the American Acadamy of Political and Social Science, 446, 78-90.

Robbins, Thomas (1981)
Church, state and cult.
Sociological Analysis, 42(3), 209-226.

Robbins, Thomas & Dick Anthony, eds. (1981)
In gods we trust.
New Brunswick, NJ: Transaction Books.

Robbins, Thomas & Dick Anthony (1982)
Deprogramming, brainwashing and the medicalization of deviant religious groups.
Social Problems, 29(3), 283-297.

Robbins, Thomas (1983)
The beach is washing away: controversial religion and the sociology of religion.
Sociological Analysis, 44(3), 207-214.

Robbins, Thomas (1983)
Sociological studies of new religious movements: a selective review.
Religious Studies Review, 9, 233-239.

Robbins, Thomas (1984)
Constructing cultist "mind control".
Sociological Analysis, 45(3), 241-256.

Robbins, Thomas (1985)
Nuts, sluts, and converts: studying religious groups as a social problem: a comment.
Sociological Analysis, 45, 241-256.

Robbins, Thomas (1985)
Government regulatory powers over religious movements: deviant groups as test cases.
Journal for the Scientific Study of Religion, 24(32), 237-251.

Robbins, Thomas (1985)
New religious movements, brainwashing, and deprogramming: the view from the law journals.
Religious Studies Review, 11(4), 361-370.

Robbins, Thomas, William Shepherd & James McBride, eds. (1985)
Cults, culture and the law.
Chico, CA: Scholars Press.

Robbins, Thomas (1985)
New religious movements on the frontier of church and state.
In Robbins et al. (eds.), 7-27.

Robbins, Thomas (1985)
Are conflicting images of cults susceptible to empirical resolution.
In Kilbourne (ed.), 138-148.

Robbins, Thomas (1986)
"Uncivil religions" and religious deprogramming.
Thought, 62(241), 277-290.

Robbins, Thomas & Roland Robertson (1987)
Church-State relations: tensions and transitions.
New Brunswick, NJ: Transaction.

Robbins, Thomas (1988)
Cults, converts & charisma: the sociology of new religious movements.
London: Sage Publications.

Robbins, Thomas (1988)
Profits for prophets: legitimate and illegitimate economic practices in new religious movements.
In Richardson (ed.), 117-140.

Robbins, Thomas (1989)
Reconsidering Jonestown.
Religious Studies Review, 15(1), 32-37.

Robbins, Thomas & Dick Anthony, eds. (1990)
In gods we trust.
New Brunswick, NJ: Transaction Books.

Robbins, Thomas & Roland Robertson (1991)
Studying religion today: controversiality and objectivity in the sociology of religion.
Religion, 21, 319-337.

Robbins, Thomas & David G. Bromley (1992)
Social experimentation and the significance of American new religions.
Research on the Social Scientific Study of Religion, 4, 1-28.

Robbins, Thomas & James A. Beckford (1993)
Religious movements and church-state relations.
In Bromley & Hadden (eds.).

Robbins, Thomas & David G. Bromley (1993)
What have we learned about new religions?
Religious Studies Review, 19(3), 209-216.

Robbins, Thomas & David Bromley (1993)
New religious movements in the United States.
Archives de Sciences Sociales des Religions, 83, 91-106.

Robbins, Thomas & Dick Anthony (1994)
"Cults," "mind control," and the state.
In Lewis (ed.), 125-135.

Robbins, Thomas & Dick Anthony (1995)
Sects and violence: factors enhancing the volatility of marginal religious movements.
In Wright (ed.), 236-259.

Robbins, Thomas (1997)
Religious movements and violence: a friendly critique of the interpretative approach.
Nova Religio, 1(1), 13-29.

Robbins, Thomas & Susan Palmer, eds. (1997)
Millennium, messiah, and mayhem: contemporary apocalyptic movements.
New York: Routledge.

Robbins, Thomas & Susan Palmer, eds. (1997)
Patterns of contemporary apocalypticism.
In Robbins & Palmer (eds.), 1-27.

Robbins, Thomas (1998)
Objectivity, Advocacy, and Animosity.
Nova Religio, 2(1).

Robbins, Anthony (2000)
Apocalypse, persecution and self-immolation.
In Wessinger (ed.), 205-219.

Robbins, Thomas (2001)
Combating “cults” and “brainwashing” in the United States and Western Europe: A comment on Richardson and Introvigne's Report.
Journal for the Scientific Study of Religion, 40(2), 169-176.

Robbins, Thomas (2001)
Balance and fairness in the study of alternative religions.
In Zablocki & Robbins (eds.), 71-98.

Robertson, Roland (1985)
Scholarship, sponsorship and "the Moonie problem".
Sociological Analysis, 49(2), 179-184.

Rochford, E. Burke (1982)
Recruitment strategies, ideology, and organization in the Hare Krishna Movement.
Social Problems, 29, 399-410.

Rochford, E. Burke (1985)
Hare Krishna in America.
New Brunswick, NJ: Rutgers University Press.

Rochford, E. Burke (1987)
Dialectical processes in the development of Hare Krishna: tension, public definition, and strategy.
In Bromley & Hammond (eds.), 109-122.

Rochford, E. Burke (1988)
Movement and public conflict: values, finances and the decline of Hare Krishna.
In Richardson (ed.), 271-303.

Rochford, E. Burke (1989)
Factionalism, group defection, and schism in the Hare Krishna movement.
Journal for the Scientific Study of Religion, 28(2), 162-179.

Rochford, B., S. Purvis & N. Eastman (1989)
New religions, mental health and social control.
In M. Lynn & D. Moberg (eds.), Research in the social scientific study of religion, 57-82.
Greenwich, CT: JAI Press.

Rochford, E. Burke (1995)
Hare Krishna in America: growth, decline and accommodation.
In Miller (ed.), 215-221.

Rochford, E. Burke (1995)
Family structure, commitment, and involvement in the Hare Krishna movement.
Sociology of Religion 56(2):153-75.

Rochford, E. Burke (1998)
Reactions of Hare Krishna devotees to scandals of leaders' misconduct.
In Shupe (ed.), 101-117.

Rochford, E. Burke (1998)
Child abuse in the Hare Krishna movement: 1971-1986.
ISKCON Communications Journal 6, 43-69.

Rochford, E. Burke (1999)
Education and collective identity: public schooling of Hare Krishna youth.
In Palmer & Hardman (eds.), 29-50.

Rochford, E. Burke (2000)
Demons, Karmies, and Non-devotees : Culture, Group Boundaries, and the Development of Hare Krishna in North America and Europe.
Social Compass, 47(2), 169-186.

Rodamor, W. (1983)
The secret life of swami Muktananda.
The CoEvolution Quarterly, (Winter), 104-111.

Rolph, C.H. (1973)
Believe what you like - What happened between the Scientologists and the National Association for Mental Health.
London: Andre Deutsch.

Roof, Wade Clark (1999)
Spiritual marketplace: baby boomers and the remaking of American religion.
Princeton, NJ: Princeton University Press.

Rose, Susan (1987)
Women warriors: the negotiation of gender in a charismatic community.
Sociological Analysis, 48, 245-258.

Rosenau, Willem (2001)
Aum Shinrikyo's biological weapons program: why did it fail?
Studies in Conflict and Terrorism, 24 (July-August), 289-301

Rosenfeld, Jean E. (1997)
The importance of the analysis of religion in avoiding violoent outcomes: the Justus Freemen crisis.
Nova Religio, 1(1), 72-95.

Ross, Colin A. (1995)
Satanic ritual abuse: principles of treatment.
Toronto: University of Toronto Press.

Ross, J.C. & M.D. Langone (1988)
Cults: what parents should know.
New York: Lyle Stuart.

Ross, Michael W. (1983)
Clinical profiles of Hare Krishna Devotees.
American Journal of Psychiatry, 140, 416-420.

Ross, Michael W. (1985)
Mental health in Hare Krishna devotees: a longitudinal study.
American Journal of Social Psychiatry, 4, 65-67.

Ross, Michael W. (1988)
Effects of membership in Scientology on personality: an exploratory study.
Journal for the Scientific Study of Religion, 27, 630-636.

Rothbaum, Susan (1988)
Between two worlds: issues of separation and identity after leaving a religious community.
In Bromley (ed.), 205-228.

Rothstein, Mikael (1991)
The rites of passage in Unification Church.
Temenos (Nordic journal for comparative religion) 27, 61-81.

Rothstein, Mikael (1996)
Belief transformations: some aspects of the relation between science and religion in Transcendental Meditation (TM) and the International Society for Krishna Consciousness (ISKON).
Aarhus: Aarhus University Press, Renner Studies on New Religions.

Rothstein, Mikael (1996)
Patterns of diffusion and religious globalization. An empirical survey of new religious movements.
Temenos (Nordic journal for comparative religion) 32, 195-220.

Rothstein, Mikael (1996)
Images of the mind and images for the eye. An iconographical approach to UFO-mythology.
In Tore Ahlbäck (ed.), Dance, Music, Art, and Religion.
Stockholm: Scripta Instituti Donneriani Aboensis XVI, Almqvist & Wiksell, 269-294.

Rothstein, Mikael (1997)
The Family, UFOs and God. A Modern Extension of Christian Mythology.
Journal of Contemporary Religion, 12(3), 353-362.

Rubin, Julius H. (2000)
The other side of joy: religious melancholy among the Bruderhof.
New York: Oxford.

Rubin, Julius H. (2001)
Contested narratives: a case study of the conflict between a new religious movement and its critics.
In Zablocki & Robbins (eds.), 452-477.

Rudin, Marcia (1984)
Women, elderly, and children in religious cults.
Cultic Studies Journal, 1(1), 8-26.

Rudin, Marcia R., ed. (1991)
Cults on Campus: Continuing Challenge.
American Family Foundation.

Rust, John (1992)
Schizotypal thinking among members of occult sects.
Social Behavior and Personality, 20, 121-129.

Saliba, John A. (1983)
Religious cults today: a challenge to christian families.
Liguori, MO: Liguori Publications.

Saliba, John A. (1987)
Psychiatry and the cults: an annotated bibliography.
New York: Garland.

Saliba, John A. (1990)
Social science and the cults: an annotated bibliography.
New York: Garland.

Saliba, John A. (1993)
The new religions and mental health.
In Bromley & Hadden (eds.), 99-113.

Saliba, John A. (1995)
Religious dimensions of UFO phenomena.
In Lewis (ed.), 15-64.

Saliba, John A. (1995)
Perspectives on new religious movements.
London: Geoffrey Chapman.

Saliba, John A. (1997)
Understanding new religious movements.
Eerdmans, William B. Publishing co.

Saliba, John A. (1999)
Christian responses to the New Age movement : a critical assessment.
London: Geoffrey Chapman.

Saliba, John A. (1999)
The earth is a dangerous place -- The world view of the Aetherius Society.
Marburg Journal of Religion, 4(2).

Satos, William H. Jr., ed. (1992)
Twentieth-century world religious movements in neo-Weberian perspective.
Lewiston, NJ: The Edwin Mellen Press.

Schein, Edgar W. (1961)
Coercive persuasion.
New York: Norton.

Schneirov, Matthew & Jonathan David Geczik (1996)
A diagnosis for our times: alternative health's submerged networks and the transformation of identities.
The Sociological Quarterly, 37(4), 627-644.

Schön, Brigitte (2001)
Framing effects in the coverage of Scientology versus Germany: Some thoughts on the role of press and scholars.
Marburg Journal of religion, 6(1).

Schön, Brigitte (2001)
Scientology in Germany.
In Zablocki & Robbins (eds.).

Schrodt, P.A. (1990)
A methodological critique of a test of the effects of the Maharishi technology of the unified field.
Journal of Conflict Resolution, 34(4), 745-755.

Schumaker, John F., ed. (1992)
Religion and mental health.
New York: Oxford University Press.

Schwartz, Lita Linzer (1979)
Cults and family therapists.
Interaction, 2, 145-154.

Scotland, Nigel (1995)
Charismatics and the next millennium. Hodder & Stoughton.

Seiwert, Hubert (1999)
The German enquete commission on sects: political conflicts and compromises.
Social Justice Research, 12(4), 323-340.

Senn, S. (1990)
The prosecution of religious fraud.
Florida State University Law Review, 17, 325-352.

Sentes, Bryan & Susan Palmer (2000)
Presumed immanent: the Raëlians, UFO religions, and the postmodern condition.
Nova Religio, 4(1).

Shapiro, Robert N. (1983)
Of robots, persons and the protection of religious beliefs.
Southern California Law Review, 56, 1277-1318.

Shapiro, Robert N. (1985)
Indoctrination, personhood, and religious beliefs.
In Robbins et al. (eds.), 129-160.

Shay, Roshani & Ted Shay (1995)
Better red than dead: local letters and the Rajneesh Movement.
In Bromley (ed.).

Shepherd, William C. (1982)
The prosecutors' reach: legal issues stemming from the new religious movements.
Journal of the American Academy of Religion, 50(2), 187-214.

Shepherd, William C. (1983)
Constitutional law and marginal religions.
In Bromley & Richardson (eds.), 258-266.

Shepherd, William C. (1985)
To secure the blessings of liberty: American constitutional law and the new religions.
New York: Crossroad Publishing and Scholars Press.

Shields, Steven L. (1987)
The Latter Day Saint Churches: an annotated bibliography. New York: Gardland Publishing.

Shields, Steven L. (1990)
Divergent Paths of the restoration. [Mormons] Los AQngeles: Restoration Research.

Shields, Steven L. (1995)
The Latter Day Saint Churches.
In Miller (ed.), 47-59.

Shimazono, Susumu (1995)
In the wake of Aum: the formation and transformation of a universe of belief. [Aum Shinrikyo]
Japanese Journal of Religious Studies, 22(4), 381-415.

Shinn, Larry D. (1987)
The dark lord: cult images and the Hare Krishnas in America.
Philadelphia: Westminster Press.

Shinn, Larry D. (1992)
Cult conversions and the courts: some ethical issues in American expert testimony.
Sociological Analysis, 53(3), 273-285.

Shinn, Larry D. (1993)
Who gets to define religion? The conversion/brainwashing controversy.
Religious Studies Review, 19(3), 195-207.

Shook, Somer, Wesley Delano & Robert W. Balch (1999)
Elohim City: a participant-observer study of a Christian Identity community
Nova Religio, 2(2).

Shupe, Anson et al. (1977)
Deprogramming: the new exorcism.
American Behavioral Scientist, 20(6), 941-956

Shupe, Anson D. & David G. Bromley (1979)
The Moonies and the anti-cultists: movement and countermovement in conflict.
Sociological Analysis, 40(4), 325-334.

Shupe, Anson D. & David G. Bromley (1980)
The new vigilantes: deprogrammers, anti-cultists, and the new religions.
Beverly Hills: Sage Publications.

Shupe, Anson D., Roger Spielmann & Sam Stigall (1980)
Cults of anti-cultism.
Society, 17 (March), 43-46.

Shupe, Anson D. (1981)
Six perspectives on new religions: a case study approach.
Lewiston, NY: Edwin Mellen.

Shupe, Anson D. & David G. Bromley (1981)
Witches, Moonies, and accusation of evil.
In Robbins & Anthony (eds.), 247-262.

Shupe, Anson D. & David G. Bromley (1981)
Apostates and atrocity stories: some parameters in the dynamics of deprogramming.
In Wilson (ed.), 179-215.

Shupe, Anson D. (1982)
Six perspectives on new religions: a case study approach.
New York: Edwin Mellen.

Shupe, Anson & David Bromley (1983)
The Moonies and the anti-cultists: movement and counter- movement in conflict.
In Hadden & Long (eds.), 70-83.

Shupe, Anson, David G. Bromley & Donna L. Oliver (1984)
The anti-cult movement in America: a bibliography and historical survey.
New York: Garland.

Shupe, Anson D. & David G. Bromley (1985)
A documentary history of the anti-cult movement.
Lewiston, NY: Edwin Mellen.

Shupe, Anson & David G. Bromley (1985)
Social responses to cults.
In Hammond (ed.), 58-72.

Shupe, Anson D. (1986)
Militancy and accommodation in the third civilization: the case of Japan's Soka Gakkai movement.
In Hadden & Shupe (eds.)

Shupe, Anson (1987)
Organization, ideology, and mobilization: the case of Nichiren Shoshu of America. [Soka Gakkai]
In Bromley & Hammond (eds.)

Shupe, Anson & Edward Breschel (1989)
The People's Temple, the apocalypse at Jonestown, and the anti-cult movement.
In McGhee (1989), 149-174.

Shupe, Anson (1991)
The darker side of virtue: corruption, scandal and the mormon empire.
Buffalo, NY: Prometheus Books.

Shupe, Anson D. & David G. Bromley, eds. (1994)
Anti-cult movements in cross-cultural perspective.
New York: Garland.

Shupe, Anson D. & David G. Bromley (1994)
The modern anti-cult movement 1971-1991: a twenty year retrospective.
In Shupe en Bromley (eds.), 3-31.

Shupe, Anson & David G. Bromley (1995)
The evolution of modern American anticult ideology: a case study in frame extension.
In Miller (ed.), 411-416.

Shupe, Anson & Jeffrey K. Hadden (1995)
Cops, news copy, and public opinion: legitimacy and the social construction of evil in Waco.
In Wright (ed.), 172-202.

Shupe, Anson (1997)
Vicissitudes of public legitamy for religious groups: a comparison of the Unification and Roman Catholic churches.
Review of Religious Research, 39(2), 172-183.

Shupe, Anson & B. Misztal, eds. (1997)
Religion, mobilization, and social action.
Westport, CT: Praeger.

Shupe, Anson (1997)
Frame alignment and strategic alignment in social movements: the case of Sun Myung Moon's Unification Church.
In Shupe & Misztal (eds.).

Shupe, Anson, ed. (1998)
Wolves within the fold: religious leadership and abuses of power.
New Brunswick, NJ: Rutgers University Press.

Shupe, Anson, ed. (1998)
The role of apostates in the North American anticult movement.
In Bromley (ed.)

Shupe, Anson D. (1998)
Frame alignment and strategic evolution in social movements: the case of Sun Myung's Unification Church.
In A. Shupe & B. Misztal, (eds.), Religion, mobilization and social action. Westport, CT: Praeger, 197-215.

Silk, Mark (1997)
Journalists with attitude: a response to Richardson and Van Driel.
Review of Religious Research, 39(2), 137-143.

Singelenberg, Richard (1988)
"It separated the wheat from the chaff": the "1975" prophecy and its impact among Dutch Jehovah's Witnesses.
Sociological Analysis, 50(1), 23-40.

Singelenberg, Richard (1990)
The bood transfusion taboo of Jehovah's Witnesses.
Social Science and Medicine, 31(4), 515-523.

Singelenberg, Richard (1990)
The blood transfusion taboo of Jehovah's Witnesses: origin, development and function of a controversial doctrine.
Social Science & Medicine, 31(4), 515-523.

Simon, J. (1978)
Observations on 67 patients who took Erhard Seminars Training.
American Journal of Psychiatry, 135, 686-691.

Singer, Margaret Thaler (1978)
Therapy with ex-cult members.
Journal of the National Association of Private Psychiatric Hospitals, 9(4), 14-18.

Singer, Margaret Thaler (1979)
Coming out of the cults.
Psychology Today, 12, January, 72-82.

Singer, Margaret Thaler (1987)
Group psychodynamics.
In R. Berkow (ed.), Merck Manual.
Rahway, NJ: Merck Sharp and Dohme Research Laboratories.

Singer, Margaret Thaler, M.K. Temerlin & M.D. Langone (1990)
Psychotherapy cults.
Cultic Studies Journal, 7, 101-125.

Singer, Margaret & Richard Ofshe (1990)
Thought reform programs and the production of psychiatric casualities.
Psychiatric Annals, 20(4), 188-192.

Singer, Margaret Thaler (1992)
Cults.
In S.B. Friedman et al. (eds.), Comprehensive Adolescent Health Care, 699-704.
St. Louis, Missouri: Quality Medical Publishing.

Singer, Margaret T & Marsha E. Addis (1992)
Cults, coercion, and contumely.
In A. Kales et al. (eds.), The mosaic of contemporary psychiatry in perspective,
Zurich: Springer Verlag; 130-142.

Singer, Margaret Thaler (1995).
Cults and Families.
In R.H. Mikesell, D.D. Lusterman & S.H. McDaniel (eds.), Integrating Family Therapy: Handbook of Family Psychology and Systems Theory.
Washington: American Psychological Association Press.

Singer, Margaret Thaler & Janja Lalich (1995)
Cults in our midst: the hidden menace in our everyday lives.
San Francisco: Jossey-Bass.

Singer, Margaret Thaler & Janja Lalich (1996)
Crazy therapies.
San Francisco: Jossey-Bass Publishers.

Singer, Margaret Thaler (1996).
Thought Reform Today.
In C.B. Strozier & M. Flynn (eds.), Trauma and Self.
Savage, Maryland: Rowman and Littlefield Publishers, 69-79.

Sirkin, Mark & Lyman Wynne (1990)
Cult involvement as relational disorder.
Psychiatric Annals, 20(4), 199-203.

Siskind, Amy (2001)
Child-rearing issues in totalist groups.
In Zablocki & Robbins (eds.), 415-451.

Skolnick, Andrew A. (1991)
Maharishi Ayur-Veda: guru's marketing scheme promises the world eternal 'perfect health'.
JAMA: Journal of the American Medical Association, 266, 1741-1750.

Skolnick, Andrew (1992)
The Maharishi caper; JAMA hoodwinkled (but just for a while).
Skeptical Inquirer, 16(3), 254-259.

Skonovd, L. Norman (1983)
Leaving the cultic religious milieu.
In Bromley & Richardson (eds.), 91-106.

Snow, David A. & Cynthia L. Phillips (1980)
The Lofland-Stark conversion model: a critical reassessment.
Social Problems, 27(4), 430-447.

Snow, David A. & Cynthia L. Phillips (1980)
Social network and social movements: a microstructural approach to differential recruitment. American Sociological Review, 45, 787-801.

Snow, David A. & Richard Machalek (1982)
On the presumed fragility of unconventional beliefs.
Journal for the Scientific Study of Religion, 21, 15-26.

Snow, David A. & R. Machalek (1984)
The sociology of conversion.
Annual Review of Sociology, 10, 167-190.

Snow, David A. & E. Burke Rochford (1986)
Frame alignment processes, micromobilization and movement participation.
American Sociological Review, 51, 464-481.

Snow, David A. (1987)
Organization, ideology, and mobilization: the case of Nichiren Shoshu in America.
In Bromley & Hammond (eds.), 153-172.

Solomon, Trudy (1981)
Integrating the 'Moonie' experience: a survey of ex-members of the Unification Church.
In Robbins & Anthony (eds.), 275-294.

Solomon, Trudy (1983)
Programming and deprogramming the moonies: social psychology applied.
In Bromley & Richardson (eds.), 163-182.

Somit, Albert (1968)
Brainwashing.
International Encyclopedia of the Social Sciences, 138-143..
New York: Macmillan.

Spencer, Wayne (2001)
To absent friends: classical spiritualist mediumship and new age channelling compared and contrasted.
Journal of Contemporary Religion, 16(3), 343 - 360.

Squarcini, Federico (2000)
In search of identity within the Hare Krishna Movement : Memory, oblivion and thought style.
Social Compass, 47(2).

Susumu, Shimazono (1995)
In the wake of Aum: the formation and transformation of a unerse of belief. [Aum Shinrikyo] Japanese Journal of Religious Studies, 22, 381-415.

Spero, Moshe (1982)
Psychotherapeutic procedures with religious cult devotees.
Journal of Nervous and Mental Diseases, 170(6), 332-344.

Staples, C. & A. Mauss (1987)
Conversion or commitment? A reassessment of the Snow and Machalek approach to the study of conversion.
Journal for the Scientific Study of Religion, 26(2), 133-147.

Stark, Rodney & William S. Bainbridge (1979)
Of churches, sects, and cults: preliminary concepts for a theory of religious movements.
Journal for the Scientific Study of Religion, 18, 117-131. Chapter 2 in Stark & Bainbridge (1985).

Stark, Rodney, William S. Bainbridge & D.P. Doyle (1979)
Cults of America: a reconnaissance in space and time.
Sociological Analysis, 40, 347-359. Chapter 9 in Stark & Bainbridge (1985).

Stark, Rodney & William S. Bainbridge (1980)
Networks of faith: interpersonal bonds and recruitment to cults.
American Journal of Sciology, 85(6), 1376-1395.

Stark, Rodney & William S. Bainbridge (1981)
Secularization and cult formation in the jazz age.
Journal for the Scientific Study of Religion, 20, 360-373. Chapter 19 in Stark & Bainbridge (1985).

Stark, Rodney, William S. Bainbridge & Lori Kent (1981)
Cult membership in the roaring twenties.
Sociological Analysis, 42, 137-162. Chapter 11 in Stark & Bainbridge (1985).

Stark, Rodney (1981)
Must all religions be supernatural?
In Wilson (ed.), 159-177.

Stark, Rodney & Lynne Roberts (1982)
The arithmetic of social movements: theoretical implications.
Sociological Analysis, 43, 53-68.

Stark, Rodney, ed. (1985)
Religious movements: genesis, exodus, and numbers.
New York: Paragon Press.

Stark, Rodney (1985)
Europe's receptivity to cults and sects.
In Stark (ed.), chapter 21.

Stark, Roney & W. Bainbridge (1985)
The future of religion: secularization, revival and cult formation.
Berkeley: University of California Press.

Stark Rodney (1987)
How new religions succeed.
In Bromley & Hammond (eds.), 11-21.

Stark, Rodney & William Sims Bainbridge (1987)
A theory of religion.
New York: Peter Lang.

Stark, Rodney (1993)
Europe's receptivity to new religious movements.
Journal for the Scientific Study of Religion, 32(4), 389-397.

Stark, Rodney & Roger Finke (1993)
A rational approach to the history of American cults and sects.
In Bromley & Hadden (eds.), 109-125.

Stark, Rodney & William Sims Bainbridge (1996)
Religion, deviance, and social control.
New York: Routledge.

Stark, Rodney & Laurence Iannaccone (1997)
Why the Jehovah's Witnesses grow so rapidly: a theoretical application.
Journal of Contemporary Religion, 12(2), 133-156.

Stark, Rodney (1999)
Micro foundations of religion: a revised theory.
Sociological Theory, 17(3), 264-289.

Stark, Rodney & Roger Finke (2000)
Acts of faith: explaining the human side of religion.
The University of California Press.

St. Claire (1992)
Millenarian movements in historical context.
New York: Garland.

Stein, Alexandra (1997)
Mothers in cults: the influence of cults on the relationship of mothers to their children.
Cultic Studies Journal, 14(1), 40-57.

Stein, Gordon ed. (1996)
Encyclopedia of the Paranormal.
Amherst, NY: Prometheus Books.

Stewart, David Tabb & James T. Richardson (1999)
Mundane materialism: how tax polivies and other governmental regulation affected beliefs and practices of Jesus movement organizations.
Journal of the American Academy of Religion, 67(4), 825-848.

Stone, Donald (1978)
New religious consciousness and personal religious experience.
Sociological Analysis, 39(2), 123-134.

Stone, Donald (1982)
The charismatic authority of Werner Erhard.
In Wallis (ed.), 119-133.

Stoner, Carroll & Jo Anne Parke (1977)
All Gods children. The cult experience - salvation or slavery?
Radnor, Penn.: Chilton Book Company.

Storr, Anthony (1997)
Feet of clay - saints, sinners, and madmen: a study of gurus.
New York: The Free Press.

Straus, Roger (1976)
Changing oneself: seekers and the creative transformation of life experience.
In J. Lofland (ed.), Doing social life, 252-273.
New York: Wiley.

Straus, Roger B. (1979)
Religious conversion as a personal and collective accomplishment.
Sociological Analysis, 40(2), 158-165.

Straus, Roger B. (1986)
Scientology "ethics": deviance, identity and social control in a cult-like social world.
Symbolic Interaction, 9(1), 67-82.

Streissguth, Thomas (1995)
Charismatic Cult Leaders.
Oliver Press, incorporated.

Strelley, Kate (1987)
The ultimate game: the rise and fall of Bhagwan Shree Rajneesh.
New York: Harper & Row.

Strozier, Charles B. (1994)
Apocalypse: on the psychology of fundamentalism in America.
Boston: Beacon Press.

Sullivan, Lawrence B. (1984)
Counseling and involvements in new religious groups.
Cultic Studies Journal, 1(2), 178-195.

Sutcliffe, Steven & Marion Bowman (1999)
Beyond new age : Western alternative religions at the millennium.
Edinburgh : Edinburgh University Press.

Sutcliffe, Steven (2000)
A colony of seekers: Findhorn in the 1990s.
Journal of Contemporary Religion, 15(2), 215-231.

Swantko, Jean A. (1999)
The Twelve Tribes' communities, the anti-cult movement, and governmental response.
Social Justice Research, 12(4), 341-364.

Swatland, Susan & Anne Swatland (1982)
Escape from the Moonies.
London: New English Library.

Swatos, William, ed. (1998)
Encyclopedia of Religion and Society.
Walnut Creek, CA: AltaMira/Sage Publications.

Szimhart, Joseph P. (2001)
Persistence of 'deprogramming' stereotypes in media.
In Zablocki & Robbins (eds.).

T abor, James D. & Eugene V. Gallagher (1995)
Why Waco? Cults and the battle for religious freedom in America.
Berkeley: University of California Press.

Taub, Diane E. (1993)
Satanism in contemporary America: establishment or underground?
The Sociological Quarterly, 34(3), 523-541.

Taylor, Bron (2001)
Earth and nature-based spirituality (Part I): From deep ecology to radical environmentalism.
Religion, 31(2), 175-193.

Taylor, Bron (2001)
Earth and nature-based spirituality (Part II): From Earth First! and bioregionalism to scientific paganism and the New Age.
Religion, 31(3), 225-245.

Taylor, David (1982)
Becoming new people: the recruitment of young Americans into the Unification Church.
In Wallis (ed.).

Taylor, David (1983)
Thought reform and the Unification Church.
In Bromley & Richardson (eds.), 73-90.

Taylor, Donald (1987)
Charismatic authority in the Sathya Sai Baba movement.
In Richard Burghart (ed.), Hinduism in Great Britain.
London: Travistock.

Temerlin, Maurice K. & Jane W. Temerlin (1982)
Psychotherapy cults: an iatrogenic phenomenon.
Psychotherapy Theory Research Practice, 19, 131-141.

Thompson, Damian (1996)
The end of time. [Waco, Aum Shinrikyo, New Age]
London: Sinclair-Stevenson.

Thompson, Judith & Paul Heelas (1986)
The way of the heart: the Rajneesh Movement.
Wellingborough: Aquarian Press.

Thursby, Gene R. (1991)
Siddha Yoga: Swami Muktananda and the seat of power.
In Miller (ed.), 165-181.

Thursby, Gene R. (1995)
Hindu movements since mid-century: yogis in the States.
In Miller (ed.), 191-213.

Tipton, Steven M. (1982)
Getting saved from the sixties: moral meaning in conversion and cultural change.
Berkeley: University of California Press.

Tobias, Madeleine & Janja Lalich (1994)
Captive hearts, captive minds: freedom and recovery from cults and other abusive relationships.
Alameda, Calif.: Hunter House.

Toch, Hans (1965)
The social psychology of social movements.
London: Methuen.

Tower, Robert, ed. (1995)
New religions and the new Europe.
Aarhus: Aarhus University Press.

Tucker, Ruth A. (1989)
Another Gospel: Alternative religions and the new age movement.
Grand Rapids, Mich.: Zondervan.Zondervan.

Tumminia, Diana and R. George Kirkpatrick (1995)
Unarius: emergent Aaspects of an American flying saucer group.
In Lewis (ed.), 85-104.

Tumminia, Diana (1998)
How prophecy never fails: interpretive reason in a flying-saucer group.
Sociology of Religion, 59(2), 157-170.

Tworkov, Helen (1996)
The emperor's tantric robes.
An interview with June Campbell on codes of secrecy and silence. [Tibetan Buddhism]
Tricycle - The Buddhist Review, winter, 38-46.

Underwood, Grant (2000)
Millennialism, persecution and violence: the Mormons.
In Wessinger (ed.), 43-61.

Ungerleider, J. & David K. Wellisch (1979)
Coercive persuasion (brainwashing), religious cults and deprogramming.
American Journal of Psychiatry, 136, 279-282.

Ungerleider, J. Thomas & David K. Wellisch (1989)
Deprogramming (involuntary departure), coercion, and cults.
In Galanter (ed.), 239-253.

Urban, Hugh B. (1996)
Zorba the Buddha: capitalism, charisma and the cult of Bhagwan Shree Rajneesh.
Religion, 26, 161-182.

Urban, Hugh B. (2000)
The devil at Heaven's Gate: Rethinking the study of religion in the age of cyber-space.
Nova Religio, 3(2), 268-302.

Urban, Hugh, B. (2000)
The cult of ecstasy: tantra, the New Age and the spiritual logic of late capitalism.
History of Religions, 39, 268-304.

Urban, Hugh B. (2002)
Tantra: sex, secrecy, politics and power in the study of religion.
University of California Press (Forthcoming)

Usarski, Frank (1999)
The response to new religious movements in East Germany after reunification.
In Wilson & Cresswell (eds.), 237-254.

V an Driel, Barend & James T. Richardson (1988)
Print media coverage of new religious movements: a longitudinal study.
Journal of Communication, 38(3), 37-61.

Van Driel, Barend & James T. Richardson (1988)
The characterization of new religious movements in the American print media.
Sociological Analysis, 49, 171-183.

Van Driel, Barend & J. van Belzen (1990)
The downfall of Rajneeshpuram in the print media: a cross-national study.
Journal for the Scientific Study of Religion, 29(1), 76-90.

Van Hoey, Sara (1991)
Cults in Court.
Cultic Studies Journal, 8, 61-179.

Van Zandt, David E. (1991)
Living in the Children of God.
Princeton, NJ: Princeton University Press.

Van Zandt, David E. (1995)
The Children of God.
In Miller (ed.), 127-132.

Verdier, Paul A. (1980)
Brainwashing and the cults: an exposé in capturing the human mind.
North Hollywood, CA: Wilshire.

Victor, Jeffrey S. (1993)
Satanic panic - The creation of a contemporary legend.
Chicago: Open Court.

Victor, Jeffrey S. (1998)
Moral panics and the social construction of deviant behavior: a theory and application to the case of ritual child abuse.
Sociological Perspectives; 41(3), 541-565.

Volinn, Ernest (1985)
Eastern meditation groups: why join?
Sociological Analysis, 46(2), 147-156.

Wah, Carolyn R. (2001)
Jehovah's Witnesses and child custody cases in the United States, 1996-1998.
Review of Religious Research, 42(4), 372-386.

Walker, Andrew & Lawrence Osborn, eds. (1997)
Harmful religion: an exploration of religious abuse.
London: SPCK.

Wallis, Roy (1973)
The sectarianism of Scientology.
In Michael Hill (ed.), A Sociological Yearbook of Religion, No. 6, 136-155.
London: SCM Press.

Wallis, Roy (1973)
Religious sects and the fear of publicity.
New Society, 7 June, 545-547.

Wallis, Roy, ed. (1975)
Sectarianism.
London: Peter Owen.

Wallis, Roy (1975)
Societal reactions to Scientology.
In Wallis (ed.), 86-116.

Wallis, Roy (1975)
Scientology: therapeutic cult to religious sect.
Sociology, 9(1), 89-99.

Wallis, Roy (1976)
Poor man's psychoanalysis? Observations on Dianetics.
The Zetetic, 1(1), 9-24

Wallis, Roy (1976)
The road to total freedom: a sociological analysis of Scientology.
New York: Columbia University Press.

Wallis, Roy (1977)
The moral career of a research project. [Scientology]
In C. Bell & H. Newby (eds.), Doing sociological research.
London: Heorge Allen & Unwin.

Wallis, Roy (1979)
Salvation and protest: a study of social and religious movements.
New York: St. Martins Press.

Wallis, Roy (1981)
Yesterday's children: cultural and structural change in a new religious movement.
In Wilson (ed.), 97-132.

Wallis, Roy (1982)
Millennialism and charisma.
Belfast: Queen's University.

Wallis, Roy, ed. (1982)
Charisma, commitment, and control in a new religious movements.
In Wallis (ed.), 73-140.

Wallis, Roy (1982)
The social construction of charisma.
Social Compass, 29, 25-39.

Wallis, Roy (1982)
The new religions as social indicators.
In Barker (ed.), 216-231.

Wallis, Roy (1983)
Religion, reason and responsibility: a reply to Professor Horowitz.
Sociological Analysis, 44(3), 215-220.

Wallis, Roy (1984)
Elementary forms of the new religious life.
London: Routledge and Kegan Paul.

Wallis, Roy & Steve Bruce (1984)
The Stark-Bainbridge theory of religion: a critical analysis and counter proposals.
Sociological Analysis, 45, 11-27.

Wallis, Roy (1985)
The dynamics of change in the human potential movement.
In Stark (ed.), 129-156.

Wallis, Roy (1985)
Betwixt therapy and salvation: the changing form of the human potential movement.
In Jones (ed.), 23-51.

Wallis, Roy & Steve Bruce, eds. (1986)
Sociological theory, religion, and collective action.
Belfast: Queen's University.

Wallis, Roy (1986)
Sex, violence, and religion: antinomianism and charisma.
In Wallis & Bruce (eds.), 115-127.

Wallis, Roy (1986)
The social construction of charisma.
In Wallis & Bruce (eds.), 129-154

Wallis, Roy (1986)
Figuring out cult receptivity.
Journal for the Scientific Study of Religion, 25, 494-503.

Wallis, Roy (1987)
Hostages to fortune: thoughts on the future of Scientology and the Children of God.
In Bromley & Hammond (eds.).

Wallis, Roy (1988)
Paradoxes of freedom and regulation: the case of new religions in Britain and America.
Sociological Analysis, 48, 355-371.

Warburg, Margit (1999)
Baha'i: a religious approach to globalization.
Social Compass, 46(1), 47-56.

Washington, Peter (1993)
Madame Blavatsky's Baboon: Theosophy and the emergence of the western guru.
London: Secker & Warburg.

Watanabe, Manabu (1998)
Religion and violence in Japan today: achronological and doctrinal analysis of Aum Shinrikyo.
Terrorism and Political Violence, 10, 80-100.

Watson, Donald (1995)
Dictionary of mind and body. [New Age therapy]
London: Andre Deutsch.

Webb, Gisela (1995)
Subud.
In Miller (ed.), 267-273.

Weddle, David L. (2000)
A new "generation" of Jehovah's Witnesses: Revised interpretation, ritual, and identity.
Nova Religio, 3(2).

Weightman, Judith Mary (1983)
Making sense of the Jonestown suicides.
Lewiston, NY: Edwin Mellen Press.

Weishaupt, Kaynor J. & Michael D. Stensland (1997)
Wifely subjection: mental health issues in Jehovah's witness women.
Cultic Studies Journal, 14(1), 106-144.

Weiss, Arnold S. & Andrew L. Comrey (1987)
Personality Characteristics of Hare Krishnas.
Journal of Personality assessment, 51(3), 399-413.

Weiss, Arnold S. & Andrew L. Comrey (1987)
Psychological distress and well-being in Hare Krishnas.
Psychological Reports, 61, 23-35.

Weiss, Arnold S. & Andrew L. Comrey (1987)
Personality and mental health of Hare Krishnas compared with psychiatric outpatients and "normals".
Personality and Individual Differences, 8, 721-730.

Weiss, Arnold S. & Richard H. Mendoza (1990)
Effects of acculturation into the Hare Krishna movement on mental health and personality.
Journal for the Scientific Study of Religion, 29(2), 173-184.

Wessinger, Catherine (1988)
Annie Besant and progressive messianism (1847-1933).
Lewiston, N.Y.: Edwin Mellen.

Wessinger, Catherine, ed. (1993)
Women's leadership in marginal religions: explorations outside the mainstream.
Urbana, IL: University of Illinois Press.

Wessinger, Catherine (1997)
Understanding the Branch Davidian tragedy.
Nova Religio, 1(1), 122-138

Wessinger, Catherine (1997)
Millennialism with and without the mayhem.
In Robbins & Palmer (eds.), 47-59.

Wessinger, Catherine (1997)
How the millennium comes violently: a comparison of Jonestown, Aum Shinrikyo, Branch Davidians, and the Montana Freemen.
Dialog: A Journal of Theology, 36(4), 277-88.

Wessinger, Catherine (1999)
Religious studies scholars, FBI agents, and the Montana Freemen standoff.
Nova Religio, 3(1), 36-44.

Wessinger, Catherine (2000)
How the millennium comes violently: from Jonestown to Heaven's Gate.
New York: Seven Bridges Press.

Wessinger, Catherine, ed. (2000)
Millennialism, Persecution, and Violence: Historical Cases.
New Brunswick, NJ: Syracuse University Press.

Wessinger, Catherine (2000)
The interacting dynamics of millennial beliefs, persecution, and violence.
In Wessinger (ed.), 3-42.

Wessinger, Catherine (2000)
A brief history of millennialism and suggestions for a new paradigm for use in critical incidents: a presentation to the Los Angeles Police Department.
In Wessinger (ed.).

West, Louis J. & Margaret Thaler Singer (1980)
Cults, quacks and nonprofressional psychotherapies.
In A.M. Freedman et al. (eds.), Comprehensive textbook of psychiatry III.
Baltimore: Williams and Williams.

West, Louis J. (1982)
Cults, liberty, and mind control.
In D.C. Rapoport & Y. Alexander (eds.), The rationalization of terrorism, 101-107.
Frederick, Md: Alethia Books.

West, Louis J. (1989)
Persuasive techniques in contemporary cults: a public health approach.
In Galanter (ed.), 165-192.

West, Michael (1987)
The psychology of meditation.
Oxford: Clarendom Press; New York: Oxford University Press.

Westley, Francis (1983)
The complex forms of the new religious life.
London: Routledge and Kegan Paul.

White, O. Kendall & Daryl White (1980)
Abandoning an unpopular policy: an analysis of the decision granting the mormon priesthood to blacks.
Sociological Analysis, 41(3), 231-245.

Whitehead, Harriet (1974)
Reasonably fantastic: some perspectives on Scientology, science fiction, and occultism.
In Zaretsky & Leone (eds.), 547-587.

Whitsel, Brad (1998)
The Turner diaires and cosmotheism : William Pierce's theology of revolution.
Nova Religio, 1(2), .183-197.

Whitsel, Brad (1999)
Taking shelter from the coming storm: The millennial impulse of the Church Universal and Triumphant's Royal Teton Ranch.
Communal Societies, 19, 1-27.

Williams, Miriam (1999)
Heaven's harlots: my fifteen years as a sacred prostitute in the Children of God cult.
Eagle Brook.

Williamson, W. Paul & Howard R. Pollio (1999)
Serpent handling: a rationale and thematic study of extemporaneous sermons.
Journal for the Scientific Study of Religion, 38(2), 203-218.

Wilshire, David (1990)
Cults and the European Parlement: a practical political response to an international problem.
Cultic Studies Journal, 7, 1-14.

Wilson, Bryan (1970)
Religious sects.
London: Weidenfeld and Nicolson.

Wilson, Bryan R. (1976)
Contemporary transformation of religion.
New York: Harper & Row.

Wilson, Bryan R., ed. (1981)
The social impact of new religious movements.
New York: The Rose of Sharon Press.

Wilson, Bryan R. (1983)
Sympathetic detachment and disinterested involvement: a note on academic integrity.
Sociological Analysis, 44(3), 183-187.

Wilson, Bryan R. (1987)
Factors in the failure of the new religious movements.
In Bromley & Hammond (eds.), 30-45.

Wilson, Bryan & Karel Dobbelaere (1987)
Unificationism - a study of the Moonies in Belgium.
British Journal of Sociology, 38, 184-198.

Wilson, Bryan R. (1990)
The social dimensions of sectarianism: sects and new religious movements in contemporary society.
Oxford: Clarendon.

Wilson, Bryan R., ed. (1992)
Religion: contemporary issues. The All Souls seminars in the sociology of religion.
London: Bellew.

Wilson, Bryan (1993)
Historical lessons in the study of cults and sects.
In Bromley & Hadden (eds.).

Wilson, Bryan R. & Karel Dobbelaere (1994)
A time to chant: The Soka Gakkai buddhists in Britain.
Oxford: Clarendon Press.

Wilson, Bryan R. (1998)
The sociologist of religion as expert witness.
Schweizerische Zeitschrift für Soziologie, 24(1), 17-28.

Wilson, Bryan & Jamie Cresswell, eds. (1999)
New religious movements: challenge and response.
London: Routledge.

Wilson, Stephen (1984)
Becoming a yogi: resocialization and deconditioning as conversion processes.
Sociological Analysis, 45, 301-314.

Winocur, Nadine et al. (1997)
The individual cult experience index: the assessment of cult involvement and its relationship to postcult distress.
Cultic Studies Journal, 14(2), 290-306.

Wong, John & William T. Liu (1999)
The mystery of China's Falun Gong: Its rise and Its sociological implications.
Singapore: World Scientific Publishing Co. and Singapore University Press.

Wood, James E. (1982)
New religions and the First Amendment.
Journal of Church and State, 24, 455-462.

Wood, James & Derck Davis, eds. (1993)
The role of government in monitoring and regulating religion in public life.
Waco, TX: Dawson Institute.

Wooden, Kenneth (1981)
The children of Jonestown.
New York: McGraw-Hill.

Woodrum, Eric (1982)
Religious organizational change: an analysis based in the TM movement.
Review of Religious Research, 24, 89-103.

Wright, Stuart A. (1983)
Defection from new religious movements: a test of some theoretical propositions.
In Bromley & Richardson (eds.).

Wright, Stuart A. (1984)
Post-involvement attitudes of voluntary defectors from controversial new religious movements.
Journal for the Scientific Study of Religion. 23(2), 172-182.

Wright, Stuart A. (1986)
Dyadic intimacy and social control in three cult movements.
Sociological Analysis, 47(2), 137-150.

Wright, Stuart A. (1987)
Leaving Cults: The dynamics of defection.
Washington, DC: Society for the Scientific Study of Religion (Monograph Series No. 7).

Wright, Suart A. (1988)
Leaving new religious movements.
In Bromley (ed.), 143-165.

Wright, Stuart A. (1991)
Reconceptualizing cult conversion and withdrawal: a comparative analysis of divorce and apostacy.
Social Forces, 70(1), 125-145.

Wright, Stuart A. & William D'Antonio (1993)
Families and new religions.
In Bromley & Hadden (eds.), 219-238.

Wright, Stuart A. (1993)
Leaving new religions.
In Bromley & Hadden (eds.).

Wright, Stuart A., ed. (1995)
Armageddon in Waco: critical perspectives on the Branch Davidian conflict.
Chicago: University of Chicago Press.

Wright, Stuart A. (1995)
Construction and escalation of a cult threat.
In Wright (ed.), 75-94.

Wright, Stuart A. (1997)
Media coverage of unconventional religion: any "good news" for minority faiths?
Review of Religious Research, 39(2), 101-115.

Wright, Stuart A. (1998)
Exploring factors that shape the apostate role.
In Bromley (ed.)

Wright, Stuart A. (1999)
Anatomy of a government massacre: abuses of hostage-barricade protocols during the Waco standoff.
Terrorism and Political Violence, 11, 39-68.

Wright, Stuart A. (2002)
Public agency involvement in government – religious movement confrontations.
In Bromley & Melton (eds.), 102-122.

Wuthnow, Robert (1976)
The consciousness reformation.
Berkeley: University of California Press.

Wuthnow, Robert (1986)
Religious movements and counter-movements in North America.
In Beckford (ed.), 1-28.

York (1995)
The emerging network: a sociology of the new age and neo-pagan movements.
London: Rowman & Littlefield.

Young, John & Ezra Griffith (1989)
Expert testimony in cult-related litigation.
Bulletin of the American Academy of Psychiatry and the Law, 17, 257-267.

Young, John L. & Ezra Griffith (1992)
A critical evaluation of coercive persuasion as used in the assessment of cults.
Behavioral Sciences and the Law, 10(1), 89-101.

Young, Thomas (1990)
Cult violence and the Christian Indentity Movement.
The Cultic Studies Journal, 7, 150-157.

Zablocki, Benjamin D. (1971)
The joyful community: an account of the Bruderhof.
Baltimore, Maryland: Penguin Books. Chicago: University of Chicago Press, 1980.

Zablocki, Benjamin D. (1980)
Alienation and charisma: a study of contemporary American communes.
New York: Free Press.

Zablocki, Benjamin D. (1997)
The blacklisting of a concept: the strange history of the brainwashing conjecture in the sociology of religion.
Nova Religio, 1(1), 96-121.

Zablocki, Benjamin D. (1998)
Exit cost analysis: a new approach to the scientific study of brainwashing.
Nova Religio, 1(2), 216-249.

Zablocki, Benjamin D. & Thomas Robbins, eds. (2001)
Misunderstanding cults: Searching for objectivity in a controversial field.
Toronto: University of Toronto Press.

Zablocki, Benjamin D. (2001)
Towards a demystified and disinterested scientific theory of brainwashing.
In Zablocki & Robbins (eds.), 159-214.

Zaidman, Nurit (2000)
The integration of Indian immigrants to temples run by North Americans. [Hare Krishna]
Social Compass, 47(2), 205-220.

Zaretsky, I. & M.P. Leone, eds. (1974)
Religious movements in contemporary America.
Princeton, NJ: Princeton University Press.

Zellner, William & William Kephart (1994)
Extraordinary groups: Jehovah's Witnesses.
New York: St. Martin's Press.

Zellner, W. & M. Petrowsky, eds. (1998)
Sects, Cults and Spiritual Communities: a sociological analysis.
Westport, CT: Greenwood Press.

Zimbardo, Philip G. & C.F. Hartley (1985)
Cults go to high school: a theoretical and empirical analysis of the initial stage in the recruitment process.
Cultic Studies Journal, 2, 91-148.

Zimbardo, Philip G. & Michael R. Leippe (1991)
The psychology of attitude change and social influence.
McGraw-Hill, Inc.

Zimbardo, Philip & Susan Andersen (1993)
Understanding mind control: exotic and mundane mental manipulations.
In Langone (ed.), 104-125.

Zimbardo, Philip (1997)
What messages are behind today's cults?
APA Monitor, May.